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From Epics and Romances of the Middle Ages translated from the compiled works of Dr. W. Wägner

Tristram Teaches Isolde to Play Guitar
Tristram Teaches Isolde To Play The Guitar.

 

TRUSTY RUAL AND HIS FOSTER-SON

A furious battle was raging before the gates of the castle, for Rivalin, the lord of the place, was fighting against Morgan, his feudal superior, whose oppression had grown too great to be borne. Within the castle, Blancheflur, Rivalin’s wife, was praying fervently for her husband’s safety, as she clasped in her weak arms her little son that had been born while the din of battle filled the air.

All day long it lasted. In the evening, Rual, the marshal, hurried back into the castle bleeding, and called to his wife to save what she could, and make ready for instant flight, for King Rivalin had fallen, and the enemy threatened to blockade the castle. Queen Blancheflur heard what he said, and with a piercing cry fell back dead. Rual, seeing that nothing could be done for her, hurried the other women in their preparations, and, heedless of his own untended wounds, made ready to fly with his master’s child to a place of safety.

But while they hastened to obey the marshal, it was already too late—the castle was surrounded, and no way of escape remained. They carried the dead queen to another room, and the marshal’s wife took the baby for her own. The servants were all faithful, and when Morgan took the castle soon afterwards, he never guessed that Rivalin had left a living child. The victorious king, who honoured Rual for his fidelity to his late master, made him governor of the kingdom he had just subdued, and then went back to his own place.

Time passed on, and the foster-parents were delighted with the good qualities their pupil developed. They had had him christened Tristram, or Tristan (Sorrowful), because of the sad circumstances that had attended his birth. Rual himself taught him all knightly exercises, and got him tutors to instruct him in music, languages, and many other accomplishments.

One day some foreign merchants landed on the coast, and offered their wares for sale. Young Tristram often went down to see them, and questioned them about their country, and about the many strange lands they visited. The boy’s unusual beauty and the great knowledge he possessed aroused their cupidity. They determined to steal him, and sell him in some foreign country where he would bring a good price. So once, when he was on board their ship, they quietly raised the anchor, and set sail. Rual pursued them, but they escaped, owing to the greater swiftness of their vessel. Another danger, however, threatened to overwhelm them. A terrific storm came on, worse than any they had ever encountered before. They thought it a sign of God’s wrath, and were filled with fear and awe. In the perturbation of their souls they swore to set the boy free, and they kept their word. They put him ashore on an unknown coast, feeling assured that with his uncommon gifts he would soon make a livelihood. They were not mistaken. A troup of pilgrims happening to pass that way, Tristram joined them, and accompanied them to the court of King Mark of Cornwall. The king took the boy into his service as page, and grew very fond of him.

Meantime Rual had sought his foster-son everywhere, and was broken-hearted at not being able to find him, or hear any news of him. He wandered from one country to another, begging his way. At last, footsore and weary, he arrived at King Mark’s court. Tristram greeted him with joy, and took him to the king.

When Mark heard who the supposed beggar was, he exclaimed angrily:

“What! Are you the former marshal of the traitor Rivalin, who stole away my sister Blancheflur?”

“Sire,” replied Rual, “love made him do so. The Lady Blancheflur had been secretly married to my master before she went away from here. She and her husband are both dead, and this youth,” laying his hand on Tristram’s shoulder, “whom I have brought up from his infancy, and whom I have sought for years, is their only child.”

The king was astonished to hear this tale, and was pleased to find that his favourite page was in reality his nephew. Rual remained in Cornwall with his foster-son, for, his wife being dead, he did not care to return home, and again endure Morgan’s despotic sway.

Tristram grew up to be a tall and handsome man, a brave warrior, and a noble knight, as much beloved in peace as in war. But although he lived a full and joyous life, he could not forget his native land, and often mourned over the thought that his fellow-countrymen and rightful subjects groaned under the tyranny of a foreign oppressor. He at last explained his feelings on the subject to his uncle, who gave him men and ships, telling him to go and set his people free, but making him promise to return to Cornwall afterwards, as he had appointed him to succeed him on the throne.

The expedition was successful. Morgan was defeated and slain, and Tristram was crowned King of Parmenia. He remained for a year longer in his native land, settling all differences, and arranging matters for the good of his subjects. Having done this, he made Rual governor of the realm, and returned to Cornwall as he had promised.

ISOLDE (YSEULT, ISOUD)

On his arrival there, he found everyone in great distress. King Gurmun of Ireland had, during his absence, invaded Cornwall, and, with the help of his brother-in-law Morolt, a powerful chief and great warrior, had subdued the country, and forced King Mark to pay him tribute; and a shameful tribute it was. By the treaty with Gurmun, the Cornish king was bound to send thirty handsome boys of noble birth to Ireland every year, to be sold as slaves for the benefit of the Irish king. On the very day of Tristram’s return, Mark was about to deliver the thirty boys into the hands of grim Morolt, Gurmun’s messenger, who had come to receive them.

Tristram was very angry when he heard the news, and told the knights they were cowards ever to have consented to such an arrangement. Then going straight to Morolt, he tore up the treaty, saying it was too inhuman to be kept. Morolt’s only answer was to draw his sword and challenge him to single combat. He accepted, and the fight began. After some time, Morolt, having severely wounded Tristram, cried:

“Yield, Sir Tristram: I feel pity for your youth. Yield, and my sister, Queen Isolde, shall cure your wound, for she alone can heal a wound made by my poisoned blade.”

“Death rather,” exclaimed the young knight, and making a mighty effort, he split his adversary’s head open from crown to jaw.

This settled the matter. The Irish returned home sadly, bearing with them the corpse of their hero, while the victor went back to his uncle’s palace. His wound was washed and bound, but it would not heal. It continued to fester, in spite of the use of balm, and other herbs of well-known excellence. An experienced doctor who was called in to see the patient, said that only the Irish queen Isolde, and her daughter of the same name, possessed the art of drawing such poison out of a wound. So Tristram determined to go to Ireland in the guise of a minstrel, and seek healing at the hands of the queen, although he knew that Gurmun had sworn to kill him and every Cornishman who had the misfortune to fall into his hands.

At length he reached the Irish court, and there he played and sang so beautifully that the queen sent for him, and begged him to teach his art to her young daughter Isolde. The minstrel found the princess an attentive pupil; and while teaching her, and listening to her sweet voice as she sang some plaintive ditty, he would even forget for a time the pain of his wound. And she, in learning from him, learnt to love him with all the strength of her innocent young heart.

The days went on, and the pain of his wound grew worse and worse. Then he told the queen of his suffering, and asked her to heal him. This she at once consented to do, and a few weeks later he was cured. He now sang with greater power than before, and the king was so charmed with his music that he would have liked to keep him forever at his court. But, fearful of discovery, Tristram determined to be gone while yet there was time.

On his return to Cornwall, he was joyfully received by all except the great lords, who foresaw that King Mark would make him his heir, and they did not wish to have a foreigner to rule over them. They wished the king to marry, and Tristram, finding what was in their minds, himself advised his uncle to choose a wife, saying that the Princess Isolde of Ireland would be the most suitable person for him to wed. After some deliberation, it was agreed that Tristram should go to King Gurmun as his uncle’s ambassador, to ask for the hand of the princess.

Arrived in Ireland, he set out for the royal residence. On the way he heard heralds proclaiming that the king would give his daughter in marriage to whoever slew a dragon that was devastating the land, provided he who rescued the country were of noble birth.

Tristram sought out the dragon, and, after a long struggle, killed it; then cutting out the tongue of the creature, as a proof that he had really slain it, he turned to go; but the pestiferous breath of the monster so overpowered him, that he sank backward into the morass out of which the dragon had come.

Tristram slays the dragon
Tristram slays the dragon

Struggle as he might, he could not free himself, for he had sunk up to the shoulders. While in this miserable plight, he saw a horseman approach, cut off the head of the dead monster, and then ride away.

The horseman was sewer (head waiter) at the palace. He showed the king the dragon’s head, and boldly demanded the meed of victory. The queen, who knew the man well, and held him to be a coward, did not believe his tale; so she went with her train to the dragon’s hole, and discovered the real hero in the morass. His bloody sword, and the dragons tongue showed that it was he who had done the deed. He was quite insensible when he was taken out of the morass and carried to the palace. The princess at once recognised him to be the minstrel who had before visited Ireland, and hoped that his birth was sufficiently good to enable him to win the prize. The queen gave him a sleeping potion, and told him to keep quiet. Then taking her daughter into the next room, she showed her the horrible tongue of the lind-worm, and the sword with which the creature was slain.

“Look,” she said, “the minstrel is the real hero of this adventure, and not that cowardly sewer.”

She left the room, adding that the truth would soon be known. Isolde took up the sword and examined it. She saw that a bit of the blade was broken off.

“Merciful heaven,” she cried, “surely he cannot be the——” She ceased, and took from a drawer the splinter of steel she had drawn out of the wound on her uncle’s head. She fitted the splinter to the blade, and saw that it was as she had feared.

“Ha,” she went on, trembling with anger, “he is the murderer of my uncle Morolt. He must die, die by my hand, and be slain with his own weapon.”

Seizing the sword in a firmer grip, she went into the room where Tristram was sleeping, and swung the sword over his head; but as she did so, he smiled as in a happy dream, and she could not do the deed. Then it seemed to her that she saw her uncle looking at her reproachfully, and she nerved her heart to strike, but at that moment her hand was seized by her mother, who had entered unnoticed.

“Wretched child,” she cried, “what are you doing? Are you mad?”

Isolde told the queen that this was Tristram, her uncle’s murderer; and the mother answered:

“I loved my brother dearly, but I cannot revenge him, for this man has saved our people from the dragon, and a nation is worth more than a single man, however dear to our hearts.”

Isolde confessed that her mother was right, and let her resentment die.

When Tristram had recovered, he did not show the dragon’s tongue in proof of what he had done, but challenged the sewer to trial by combat. Now the man had often fought before, but when he saw Tristram come forth to meet him in the lists, his heart died within him, and he confessed his guilt. King Gurmun thereupon ordered the recreant knight’s shield to be broken, and sent him forth a banished man.

Tristram then fetched the dragon’s tongue, and was at once proclaimed victor amid the acclamation of the people.

Great was the astonishment of all, when Tristram, instead of claiming the princess’ hand, proceeded to woo her for his uncle King Mark, of Cornwall. Gurmun had such a dislike to King Mark that he would have refused him as a son-in-law point-blank, if Queen Isolde had not taken part in the debate, and shown the wisdom of giving way. So Tristram received a gracious answer from the king, and was content. No one thought of asking the maiden if she were willing to marry the old king of Cornwall. She was a princess, and princesses were never allowed a choice, when reasons of State demanded that they should marry some particular person.

THE LOVE-POTION

The princess went on board Tristram’s vessel, which was about to sail for Cornwall. Her dresses and jewels were there also, and as soon as her old nurse and faithful companion came down to the ship, they were to set sail. Brangäne was closeted with the queen, who wished to say a few last words in private.

“Look, Brangäne,” said the mother, “take this goblet, and keep it carefully. It contains a drink made of the expressed juices of certain plants, and is a love-potion. See that my daughter and her husband both drink it on their marriage day, and all will yet be well.”

The nurse promised to be careful, and took leave of the queen.

Wind and weather were favourable to the voyagers. One day when Tristram had been singing and playing to the princess for a long time, and trying his best to distract her thoughts from dwelling on her dead uncle, her old home, and the unknown future, he became so thirsty that before beginning another song he was fain to ask for something to drink. One of the attendants opened a cupboard, and finding there a goblet with a drink all ready prepared, supposed that the nurse had made it in case it were wanted, and took it to Tristram, who handed the cup first to Isolde that she might pledge him, as was the custom. The princess raised the cup to her lips and drank a little; but finding it very good, she put it to her lips again, and drank half the contents. Then she returned it to Tristram, who finished it at a draught.

Their eyes met, and they knew that they loved each other.

When Brangäne came in a few minutes later, and saw the empty goblet upon the table, she burst into tears, and bemoaned what had occurred, saying that the queen had given her the love-potion to administer to Isolde and King Mark upon their wedding-day. But the princess comforted her by asserting that no harm was done, for human beings had free will, and could struggle against enchantment. And struggle they did; but their love was strong.

The ship reached the harbour, and King Mark came down to meet his nephew and his bride. He was much pleased with the appearance of the princess, whom he welcomed with all ceremony. The marriage took place, and King Mark thought himself a happy man.

All went on quietly for some time, so carefully did the nurse conceal her lady’s love for Sir Tristram; but after a time people began to whisper, and at length the whisper reached the ears of the king. At first he would not believe the truth of what he heard, but afterwards the thing was proved to him so clearly that he could no longer doubt. He determined to bring the lovers to trial. Meanwhile Brangäne had discovered that the king knew all; she therefore warned Tristram, and fled into the forest with him and Isolde. There they hid themselves in a cave for a long time. But winter was coming on, and the nurse feared for her darling’s life if she remained in such a place during the frost and snow.

Tristam Kneeled before Isolde
Tristram kneels before Isolde

One day as they were talking over what were best to be done, King Mark suddenly appeared amongst them. Brangäne stepped forward, and assured him that the stories that he had been told were all gossip; and the king, who loved both Tristram and Isolde, willingly believed her, and took them home with him.

But the effect of the philter had not yet passed off, nor had the young people conquered their love. Whispers again arose about the court, and Tristram could not call any of the whisperers to account, for he knew that he had dishonoured the name of knight, and had ill repaid his uncle’s kindness. Isolde, too, was miserable. They both made up their minds that they must part, and as they said farewell, it was with the fervent hope that the magic potion would have lost its power by the time they met again.

Tristram went away. He wandered through Normandy and Alemannia; he fought many battles, and led a bold, adventurous life, but he could not forget Isolde. At last he came to the kingdom of Arundel, and there he found King Jovelin and his son Kaedin hiding in a thatched cottage in a great forest, from the bands of robbers who had overrun the land. It was late in the evening when he arrived at the solitary house, where he met with a kind reception. The lovely daughter of his host, curiously enough, was also named Isolde, to which was added the appellation of “la blanche mains.” It did him good to be with the maiden and her father. He promised them his aid, and for this purpose went to visit his own kingdom. There he found his presence much wanted, for old Rual was dead, and all was confusion in the land. His first action was to re-establish order and good government, after which he called out his troops, and marched to Arundel to help King Jovelin. He fought the robbers there, chased them out of the land, replaced the king on his throne, and made friends with Kaedin. Weeks passed, and he became engaged to Isolde of the white hand. He vainly hoped that being married to another woman would cure him of his love for the Queen of Cornwall, and he knew that the princess loved him.

His betrothal did not bring him peace. His affection for the Lady Isolde grew no stronger, so in despair he put off his marriage, and, unable to feign a love he did not feel, went out to seek death at the hands of the robber hordes that had again invaded the country. He conquered them, and forced them to fly. On his return from this expedition, his marriage day was fixed; but one evening he was induced to accompany his friend Kaedin on a dangerous adventure, and during the combat to which this led, he received a spear thrust in the breast. He fell senseless to the ground. Kaedin carried him out of the fight, and took him home to the palace, where Isolde succeeded in bringing him to himself again.

Every one hoped that he would soon recover from his wound; but instead of that he grew worse. One day he said that the Queen of Cornwall had a remedy that would cure him, if she could only be induced to bring it. Kaedin at once set off for Cornwall to appeal to her compassion. No sooner had the queen heard his tale than she persuaded King Mark to let her go to Arundel, and cure his nephew. Armed with his permission, she started on her long journey by sea and land, and never rested till she arrived at King Jovelin’s palace. There she was greeted with the sad words, “You have come too late—he is dying.” They led her to his couch, and she knelt down and took his hand. A slight pressure showed that he knew who she was; next moment he opened his eyes, gazed at her with a sad and loving look, and then died. She bent over him and kissed him, and in that kiss her spirit passed away. They were buried three days later under the same grave-mound in the distant land of Arundel.

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EPaRotMA-Cover

Tristram and Isolde – A Free Romance from Epics and Romances of the Middle Ages

Translated from the compiled works of Dr. W. Wägner.

ISBN: 9788834192702

URL/Download Link:  http://bit.ly/2t2usSv

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A FREE STORY
From Abela Publishing

title-page

It was during my holidays in Cornwall that I next met Shin Shira.

 

I had ridden by motor-car from Helston to the Lizard, and after scrambling over rugged cliffs for some time, following the white stones put by the coastguards to mark the way, I found myself at last at the most beautiful little bay imaginable, called Kynance Cove.

 

The tide was low, and from the glittering white sands, tall jagged rocks rose up, covered with coloured seaweed; which, together with the deep blue and green of the sky and sea, made a perfect feast of colour for the eyes.

 

On the shore I met an amiable young guide, who, for sixpence, undertook to show me some caves in the rocks which are not generally discovered by visitors.

 

They were very fine caves, one of them being called The Princess’s Parlour; and while we were exploring this, I suddenly heard a roar as of some mighty animal in terrible pain.

I turned to the guide with, I expect, rather a white face, for an explanation.

 

He smiled at my alarm, however, and told me that it was “only the Bellows,” and suggested a visit to the spot whence the sound proceeded.

 

We scrambled out of the cave and descended to the sands again, and passing behind a tall rock called The Tower, we saw a curious sight.

 

There sitting on another rock just behind me was the little Yellow Dwarf Shin Shira
There sitting on another rock just behind me
was the little Yellow Dwarf Shin Shira

 

From between two enormous boulders came at intervals a great cloud of fine spray, which puffed up into the air for about twenty feet, accompanied by the roaring noise that I had previously noticed. My young guide explained to me that the noise and the spray were caused by the air in the hollow between the two boulders being forcibly expelled through a narrow slit in the rocks as each wave of the incoming tide entered. Having made this quite clear to me, he took his departure, warning me not to remain too long on the sands, as the tide was coming in rather rapidly.

 

I sat for some time alone on the rocks, gazing with fascinated interest at the curious effect produced by the clouds of spray coming from “the Bellows,” and was at last just turning to go when I started in surprise, for there, sitting on another rock just behind me, was the little Yellow Dwarf, Shin Shira, energetically fanning himself with the little yellow fan which I had noticed at our previous meeting.

 

There just beyond the rocks was a terrible dragon
There just beyond the rocks was a terrible dragon

 

“Oh! it’s you, is it?” he remarked, when he caught sight of my face. “I thought I recognised the back view; you see it was the last I saw of you when I paid you that visit in your study.”

“And disappeared so very suddenly,” I answered, going up and offering my hand, for I was very pleased to see the little man again.

 

“I was obliged to. You know of my unfortunate affliction in having to appear or disappear whenever my fairy great-great-great-grandmother wishes. He’s safe enough, isn’t he?” he added, inconsequently nodding his head towards “the Bellows.”

 

“Who is? What do you mean?” I inquired.

 

“The dragon, of course,” said Shin Shira.

 

“The dragon!” I exclaimed.

 

“Certainly—you know that there’s a dragon imprisoned behind those rocks, don’t you?”

I laughed.

 

“No,” I said, “although I must admit that I was at first inclined to think that something of the sort was concealed there. I’ve had it all explained to me, though,” and I proceeded to inform him of what the guide had told me concerning the matter.

 

“Pooh! Rubbish! He doesn’t know what he’s talking about,” said Shin Shira contemptuously; “I’ll tell you the real story of those rocks as it occurred, let’s see—about eight or nine hundred years ago. I remember it quite well, for it was one of those occasions when I was most distressed at having to disappear at what was for me the very worst possible moment.”

I settled myself comfortably on the rocks beside Shin Shira and prepared to listen with great interest.

 

“Let’s think for a moment,” said the little Yellow Dwarf, looking about him.

 

“It began—oh, yes! I know now. In that cave over yonder—I was eight or nine hundred years younger then, and a very warm-blooded and impressionable young fellow at that time; and I can remember being struck with the extreme beauty of the charming Princess whom I discovered in tears there when I suddenly appeared.

 

“The cave itself was hung about with the most beautiful silken curtains and tapestries, and on the floor were spread rugs and carpets and cushions of Oriental magnificence. Tiny tables, inlaid with ivory and mother-of-pearl, were scattered about, on which were caskets filled with beautiful jewels and rare curios from foreign lands.

 

“The Princess herself was reclining on one of the cushions, sobbing as though her heart would break, and her beautiful hair was lying in dishevelled glory about her shoulders.

“I was afraid of alarming her, so I coughed slightly to attract her attention.

 

“She started up immediately with a look of terror, but was calmed in an instant when she saw who it was.

 

“‘Oh!’ she cried, ‘have you slain him? You must have done in order to have reached here. Oh! have you come to save me?’ and she looked at me with wild, eager eyes.

 

“‘Calm yourself, fair lady!’ said I. ‘What is it that alarms you? Be sure that I will do all in my power to protect you from any evil that threatens you.’

 

“‘The Dragon!’ gasped the Princess. ‘Have you not slain him? How else can you have entered? He lies at the door of the cave.’

 

“She caught me by the hand and led me to the entrance, and then, clasping one hand over her eyes and shuddering with terror, she pointed to where, a short distance beyond, under the shadow of some rocks, lay a terrible Dragon, watching with cruel and expectant eyes for any prey that might come his way.

 

“‘I cannot get away from here except I pass him, and I have been imprisoned here now for two days,’ sobbed the Princess. ‘The King, my father, must indeed be distraught at my absence,’ and she burst into fresh weeping.

 

“I pressed her to tell me how she came there, and she explained to me that one day, while walking on the sands with one of her maidens in attendance, they had together discovered this cave, which was only accessible at low tide; and they had secretly brought the rugs and tapestries and other furniture with which the cave was filled and made a bower of it, to which the Princess was wont to retire whenever she wished to be alone.

 

“And, venturing here two days since without attendance, the Princess had found, when she had wished to depart, the terrible monster lying in her path.

 

“‘And so,’ she cried, ‘I have been a prisoner all this time.’

 

“I cheered her as well as I was able, and turned to my little book to see if by chance it gave me any directions how I might slay a Dragon by means of my fairy powers; and I read there that though one might not slay it (for a Dragon lives for a thousand years), one might rob it of its power by casting at it a jewel of great brilliancy, at the same time wishing that he might become dazed and impotent till one could escape, and it would be so.

 

“I told this to the Princess, and she hastened to unfasten from her bosom a jewel of great value set in gold of curious workmanship, which she gave to me, imploring me at the same time to do immediately as the book directed.

 

“‘Nay,’ said I, ‘the jewel is yours; you must cast it at the Dragon, and I will wish that the fairies may aid us.’

 

“And so we stood at the door of the cave, and the Dragon, seeing us, came forward with wide-opened jaws.

 

“The Princess clung to my arm with one hand, but with the other she cast the jewel, while with all my desire I wished that my fairy powers might not fail me now.

“Whether, however, it was that the fairies willed it so, or perchance because she was a girl, the Princess’s aim was not straight, and she hit, not the Dragon, but a great boulder in the shadow of which he was lurking; and then a truly remarkable thing occurred, for the boulder, immediately it was struck by the jewel, tumbled forward, and falling upon one beside it, imprisoned the Dragon between the two, where he has remained to this day.”

 

And Shin Shira pointed dramatically to the rocks, from which an extra large puff of spray belched forth, with a groan and a cry which almost convinced me that what he told me must be true.

 

“And what became of the Princess after that?” I inquired, being anxious to hear the end of the story.

 

“Why,” resumed Shin Shira, “we picked up the jewel and hurried away from the spot, and presently came at the top of the cliffs to the Castle, the ruins of which may still be seen up yonder—to where the King dwelt.

 

“I cannot tell you with what joy the Princess was received, nor with what honour and favour I was rewarded by the King—and, indeed, by all of the people—as the Princess’s deliverer.

“It is enough to say that the King called a great assembly of people, and before them all said that as a fitting reward he should give me the fairest jewel in all his kingdom, and handed me the very stone which had been cast at the Dragon, and which was valuable beyond price, being one of the most perfect and flawless stones in the world.

 

“I was glad enough to have the gem, but I had fallen madly in love with the Princess’s beauty, so I made bold to remind the King that the fairest jewel in his kingdom was not the gem he had given me, but the Princess, his daughter.

 

“The answer pleased the King and the people, though I remember sometimes sadly, even now, that the Princess’s face fell as she heard the King declare that his word should be kept, and the fairest jewel of all, even the Princess herself, should be mine.

“But now, alas! comes the sorrowful part, for, before the ceremony of our marriage could be

 

completed, I was doomed by the fairies to disappear, and so I lost forever my beautiful bride,” and Shin Shira gave a deep sigh. “The jewel though,” he added, “remained mine, and I have always worn it in the front of my turban in honour and memory of the lovely Princess. You may like to see it,” and Shin Shira reached up to his head for the turban in which I had noticed the jewel sparkling only a moment before.

 

It was gone!

 

“Dear me! I’m disappearing again myself, I’m afraid,” said Shin Shira, looking down at his legs, from which the feet had already vanished.

 

“Good-bye!” he had just time to call out, before he departed in a little yellow flicker.

“Hi! Hi!” I heard voices shouting, and looking up to the cliffs I saw some people waving frantically. “Come up quickly, or you’ll be cut off,” they shouted.

 

And I hurried along the sands, only just in time, for I had been so interested in Shin Shira’s story that I had not noticed how the tide had been creeping up. I shall have a good look at that jewel in Shin Shira’s turban next time I see him—and as for “the Bellows,” I hardly know which explanation to accept, Shin Shira’s or that of the guide.

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Mystery No. II – SHIN SHIRA AND THE DRAGON

From the MYSTERIOUS SHIN SHIRA by G.E. FARROW

ISBN: 9788835351115

To download this ebook, CLICK HERE >> http://bit.ly/35reu1J

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A fantastic tale of the demon-haunted forests of 13th C. Germany. In the Dale of the Dragon, or Der Tal des Drachen, lives a young man named Jerome, the hero of our story. In the surrounding forest lives the witch Martha and her twin ravens which speak of Satan, who even makes an appearance to tempt Jerome to the dark side of life.

But what is a haunted forest if it doesn’t have robber barons and outlaws, and what would our story be without Agnes the maiden, who is, of course, in distress. Who is the mysterious Saint of the Dragon’s Dale – a powerful, mysterious figure with a dark secret. Will he ride in to save the day, or will he be too late.

To find the answers to these, and any other questions you may have, download this little book and find out for yourself.

Format: ebook – Kindle.Mobi, ePub, PDF
Download link: https://folklore-fairy-tales-myths-legends-and-other-stories.stores.streetlib.com/en/william-s-davis/the-saint-of-the-dragons-dale-medieval-action-and-adventure/

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Herein are 25 famous stories from The Greek, German, English, Spanish Scandinavian, Danish, French, Russian, Bohemian, Italian and other sources. These stories are further brought to life by 24 full colour plates

The myths and legends gathered here have appealed and will continue to appeal to every age. Nowhere in the realm of fiction are there stories to compare with those which took form centuries ago when the human race was in its childhood—stories so intimately connected with the life and history and religion of the great peoples of antiquity that they have become an integral part of our own civilization. These are a heritage of wealth to every child that is born into the world. Myths and legends like:
Prometheus The Friend Of Man, The Labors Of Hercules, The Gorgon’s Head, The Golden Fleece, The Cyclops, The Sack Of Troy, Beowulf And Grendel, The Good King Arthur and many, many more.

This volume is sure to keep you and your young ones enchanted for hours, if not because of the content, then because of their quality.

Format: eBook – Mobi/Kindle, ePub, PDF

Download Link: https://folklore-fairy-tales-myths-legends-and-other-stories.stores.streetlib.com/en/anon-e-mouse/myths-and-legends-of-all-nations-25-illustrated-myths-legends-and-stories-for-children/

MYTHS AND LEGENDS of all nations

THE STORY OF A SHEPHERD WHO SLEPT ALL WINTER 

Story Frontispiece

Story Frontispiece

Once upon a time there was a shepherd who was called Batcha. During the summer he pastured his flocks high up on the mountain where he had a little hut and a sheepfold.

One day in autumn while he was lying on the ground, idly blowing his pipes, he chanced to look down the mountain slope. There he saw a most amazing sight. A great army of snakes, hundreds and hundreds in number, was slowly crawling to a rocky cliff not far from where he was lying.

When they reached the cliff, every serpent bit off a leaf from a plant that was growing there. They then touched the cliff with the leaves and the rock opened. One by one they crawled inside. When the last one had disappeared, the rock closed.

Batcha blinked his eyes in bewilderment.

“What can this mean?” he asked himself. “Where are they gone? I think I’ll have to climb up there myself and see what that plant is. I wonder will the rock open for me?”

He whistled to Dunay, his dog, and left him in charge of the sheep. Then he made his way over to the cliff and examined the mysterious plant. It was something he had never seen before.

He picked a leaf and touched the cliff in the same place where the serpents had touched it. Instantly the rock opened.

Batcha stepped inside. He found himself in a huge cavern the walls of which glittered with gold and silver and precious stones. A golden table stood in the center and upon it a monster serpent, a very king of serpents, lay coiled up fast asleep. The other serpents, hundreds and hundreds of them, lay on the ground around the table. They also were fast asleep. As Batcha walked about, not one of them stirred.

Batcha sauntered here and there examining the walls and the golden table and the sleeping serpents. When he had seen everything he thought to himself:

“It’s very strange and interesting and all that, but now it’s time for me to get back to my sheep.”

It’s easy to say: “Now I’m going,” but when Batcha tried to go he found he couldn’t, for the rock had closed. So there he was locked in with the serpents.

He was a philosophical fellow and so, after puzzling a moment, he shrugged his shoulders and said:

“Well, if I can’t get out I suppose I’ll have to stay here for the night.”

With that he drew his cape about him, lay down, and was soon fast asleep.

He was awakened by a rustling murmur. Thinking that he was in his own hut, he sat up and rubbed his eyes. Then he saw the glittering walls of the cavern and remembered his adventure.

The old king serpent still lay on the golden table but no longer asleep. A movement like a slow wave was rippling his great coils. All the other serpents on the ground were facing the golden table and with darting tongues were hissing:

“Is it time? Is it time?”

The old king serpent slowly lifted his head and with a deep murmurous hiss said:

“Yes, it is time.”

He stretched out his long body, slipped off the golden table, and glided away to the wall of the cavern. All the smaller serpents wriggled after him.

Batcha followed them, thinking to himself:

“I’ll go out the way they go.”

The old king serpent touched the wall with his tongue and the rock opened. Then he glided aside and the serpents crawled out, one by one. When the last one was out, Batcha tried to follow, but the rock swung shut in his face, again locking him in.

The old king serpent hissed at him in a deep breathy voice:

“Hah, you miserable man creature, you can’t get out! You’re here and here you stay!”

“But I can’t stay here,” Batcha said. “What can I do in here? I can’t sleep forever! You must let me out! I have sheep at pasture and a scolding wife at home in the valley. She’ll have a thing or two to say if I’m late in getting back!”

Batcha pleaded and argued until at last the old serpent said:

“Very well, I’ll let you out, but not until you have made me a triple oath that you won’t tell anyone how you came in.”

Batcha agreed to this. Three times he swore a mighty oath not to tell anyone how he had entered the cavern.

“I warn you,” the old serpent said, as he opened the wall, “if you break this oath a terrible fate will overtake you!”

Without another word Batcha hurried through the opening.

Once outside he looked about him in surprise. Everything seemed changed. It was autumn when he had followed the serpents into the cavern. Now it was spring!

“What has happened?” he cried in fright. “Oh, what an unfortunate fellow I am! Have I slept through the winter? Where are my sheep? And my wife—what will she say?”

With trembling knees he made his way to his hut. His wife was busy inside. He could see her through the open door. He didn’t know what to say to her at first, so he slipped into the sheepfold and hid himself while he tried to think out some likely story.

While he was crouching there, he saw a finely dressed gentleman come to the door of the hut and ask his wife where her husband was.

The woman burst into tears and explained to the stranger that one day in the previous autumn her husband had taken out his sheep as usual and had never come back.

“Dunay, the dog,” she said, “drove home the sheep and from that day to this nothing has ever been heard of my poor husband. I suppose a wolf devoured him, or the witches caught him and tore him to pieces and scattered him over the mountain. And here I am left, a poor forsaken widow! Oh dear, oh dear, oh dear!”

Her grief was so great that Batcha leaped out of the sheepfold to comfort her.

“There, there, dear wife, don’t cry! Here I am, alive and well! No wolf ate me, no witches caught me. I’ve been asleep in the sheepfold—that’s all. I must have slept all winter long!”

At sight and sound of her husband, the woman stopped crying. Her grief changed to surprise, then to fury.

“You wretch!” she cried. “You lazy, good-for-nothing loafer! A nice kind of shepherd you are to desert your sheep and yourself to idle away the winter sleeping like a serpent! That’s a fine story, isn’t it, and I suppose you think me fool enough to believe it! Oh, you—you sheep’s tick, where have you been and what have you been doing?”

She flew at Batcha with both hands and there’s no telling what she would have done to him if the stranger hadn’t interfered.

“There, there,” he said, “no use getting excited! Of course he hasn’t been sleeping here in the sheepfold all winter. The question is, where has he been? Here is some money for you. Take it and go along home to your cottage in the valley. Leave Batcha to me and I promise you I’ll get the truth out of him.”

The woman abused her husband some more and then, pocketing the money, went off.

As soon as she was gone, the stranger changed into a horrible looking creature with a third eye in the middle of his forehead.

“Good heavens!” Batcha gasped in fright. “He’s the wizard of the mountain! Now what’s going to happen to me!”

Batcha had often heard terrifying stories of the wizard, how he could himself take any form he wished and how he could turn a man into a ram.

“Aha!” the wizard laughed. “I see you know me! Now then, no more lies! Tell me: where have you been all winter long?”

At first Batcha remembered his triple oath to the old king serpent and he feared to break it. But when the wizard thundered out the same question a second time and a third time, and grew bigger and more horrible looking each time he spoke, Batcha forgot his oath and confessed everything.

“Now come with me,” the wizard said. “Show me the cliff. Show me the magic plant.”

What could Batcha do but obey? He led the wizard to the cliff and picked a leaf of the magic plant.

“Open the rock,” the wizard commanded.

Batcha laid the leaf against the cliff and instantly the rock opened.

“Go inside!” the wizard ordered.

But Batcha’s trembling legs refused to move.

The wizard took out a book and began mumbling an incantation. Suddenly the earth trembled, the sky thundered, and with a great hissing whistling sound a monster dragon flew out of the cavern. It was the old king serpent whose seven years were up and who was now become a flying dragon. From his huge mouth he breathed out fire and smoke. With his long tail he swished right and left among the forest trees and these snapped and broke like little twigs.

The wizard, still mumbling from his book, handed Batcha a bridle.

“Throw this around his neck!” he commanded.

Batcha took the bridle but was too terrified to act. The wizard spoke again and Batcha made one uncertain step in the dragon’s direction. He lifted his arm to throw the bridle over the dragon’s head, when the dragon suddenly turned on him, swooped under him, and before Batcha knew what was happening he found himself on the dragon’s back and he felt himself being lifted up, up, up, above the tops of the forest trees, above the very mountains themselves.

On they went riding high up into the heavens

On they went riding high up into the heavens

For a moment the sky was so dark that only the fire, spurting from the dragon’s eyes and mouth, lighted them on their way.

The dragon lashed this way and that in fury, he belched forth great floods of boiling water, he hissed, he roared, until Batcha, clinging to his back, was half dead with fright.

Then gradually his anger cooled. He ceased belching forth boiling water, he stopped breathing fire, his hisses grew less terrifying.

“Thank God!” Batcha gasped. “Perhaps now he’ll sink to earth and let me go.”

But the dragon was not yet finished with punishing Batcha for breaking his oath. He rose still higher until the mountains of the earth looked like tiny ant-hills, still up until even these had disappeared. On, on they went, whizzing through the stars of heaven.

At last the dragon stopped flying and hung motionless in the firmament. To Batcha this was even more terrifying than moving.

“What shall I do? What shall I do?” he wept in agony. “If I jump down to earth I’ll kill myself and I can’t fly on up to heaven! Oh, dragon, have mercy on me! Fly back to earth and let me go and I swear before God that never again until death will I offend you!”

Batcha’s pleading would have moved a stone to pity but the dragon, with an angry shake of his tail, only hardened his heart.

Suddenly Batcha heard the sweet voice of the skylark that was mounting to heaven.

“Skylark!” he called. “Dear skylark, bird that God loves, help me, for I am in great trouble! Fly up to heaven and tell God Almighty that Batcha, the shepherd, is hung in midair on a dragon’s back. Tell Him that Batcha praises Him forever and begs Him to deliver him.”

The skylark carried this message to heaven and God Almighty, pitying the poor shepherd, took some birch leaves and wrote on them in letters of gold. He put them in the skylark’s bill and told the skylark to drop them on the dragon’s head.

So the skylark returned from heaven and, hovering over Batcha, dropped the birch leaves on the dragon’s head.

The dragon instantly sank to earth, so fast that Batcha lost consciousness.

When he came to himself he was sitting before his own hut. He looked about him. The dragon’s cliff had disappeared. Otherwise everything was the same.

It was late afternoon and Dunay, the dog, was driving home the sheep. There was a woman coming up the mountain path.

Batcha heaved a great sigh.

“Thank God I’m back!” he said to himself. “How fine it is to hear Dunay’s bark! And here comes my wife, God bless her! She’ll scold me, I know, but even if she does, how glad I am to see her!”

————–

From: THE SHOEMAKER’S APRON – 20 Czech & Slovak Folk Tales

ISBN: 9781909302440

URL: http://abelapublishing.com/the-shoemakers-apron–20-czech-and-slovak-folk-tales_p25032987.htm

eBooks: http://abelapublishing.com/the-shoemakers-apron–20-czech-and-slovak-folk-tales_p24975669.htm PDF & ePub formats – only US$0.50 or GBP0.25

THERE WAS A GREAT CITY. In that city was great mourning; every day it was hung with black cloth and with red. There was in a cave a great dragon; it had four-and-twenty heads. Every day must he eat a woman–ah! God! what can be done in such a case? It is clean impossible every day to find food for that dragon. There was but one girl left. Her father was a very wealthy man; he was a king; over all kings he was lord. And there came a certain wanderer, came into the city, and asked what’s new there.
They said to him, ‘Here is very great mourning.’
‘Why so? any one dead?’
‘Every day we must feed the dragon with twenty-four heads. If we failed to feed him, he would crush all our city underneath his feet.’
‘I’ll help you out of that. It is just twelve o’clock; I will go there alone with my dog.’
He had such a big dog: whatever a man just thought of, that dog immediately knew. It would have striven with the very devil. When the wanderer came to the cave, he kept crying, ‘Dragon, come out here with your blind mother. Bread and men you have eaten, but will eat no more. I’ll see if you are any good.’
The dragon called him into his cave, and the wanderer said to him, ‘Now give me whatever I ask for to eat and to drink, and swear to me always to give that city peace, and never to eat men, no, not one. For if ever I hear of your doing so I shall come back and cut your throat.’
‘My good man, fear not; I swear to you. For I see you’re a proper man. If you weren’t, I should long since have eaten up you and your dog. Then tell me what you want of me.’
‘I only want you to bring me the finest wine to drink, and meat such as no man has ever eaten. If you don’t, you will see I shall destroy everything that is yours, shall shut you up here, and you will never come out of this cave.’
‘Good, I will fetch a basket of meat, and forthwith cook it for you.’
He went and brought him such meat as no man ever had eaten. When he had eaten and drunk his fill, then the dragon must swear to him never to eat anybody, but sooner to die of hunger.
‘Good, so let us leave it.’
He went back, that man, who thus had delivered the city, so that it had peace. Then all the gentlemen asked him what he wanted for doing so well. The dragon from that hour never ate any one. And if they are not dead they are still alive.

From: Gypsy Folk Tales Book Two – Illustrated Edition
ISBN: 978-1-909302-00-6
URL: http://abelapublishing.com/gypsy-folk-tales-book-two–illustrated-edition_p23392767.htm

Every day the town was hung with black cloth & with red

Every day the town was hung with black cloth & with red

There was an old man with a multitude of children. He had an underground cave in the forest. He said, ‘Make me a honey-cake, for I will go and earn something.’ He went into the forest, and found a well. By the well was a table. He laid the cake on the table. The crows came and ate it. He slept by the well. He arose and saw the flies eating the crumbs. He struck a blow and killed a hundred flies. He wrote that he had killed a hundred souls with one blow. And he lay down and slept.

 

A dragon came with a buffalo’s skin to draw water. He saw what was written on the table, that he had killed a hundred souls. When he saw the old man, he feared. The old man awoke, and he too feared.

 

The dragon said, ‘Let’s become brothers.’

 

And they swore that they would be Brothers of the Cross. The dragon drew water. ‘Come with me, brother, to my palace.’

 

They went along a footpath, the old man first. When the dragon panted, he drove the old man forward; when he drew in his breath, he pulled him back. The dragon said, ‘Brother, why do you sometimes run forward and sometimes come back?’

 

‘I am thinking whether to kill you.’

 

‘Stay, brother, I will go first and you behind; maybe you will change your mind.’

 

They came to a cherry-tree. ‘Here, brother, have some cherries.’

 

The dragon climbed up, and the old man was eating below. The dragon said, ‘Come up, they’re better here.’

The deluded dragon from “Gypsy Folk Tales Book One – Illustrated Edition”

The old man said, ‘No, they aren’t, for the birds have defiled them.’

 

‘Catch hold of this bough.’

 

The old man did so. The dragon let go of it, and jerked the old man up, and he fell on a hare and caught it.

 

The dragon said, ‘What’s the matter, brother? Was the bough too strong for you?’

 

‘I sprang of my own accord, and caught this hare. I hadn’t time to run round, so up I sprang.’

 

The dragon came down and went home. The old man said, ‘Would you like a present, sister-in-law?’ [seemingly offering the hare to the dragon’s wife].

 

‘Thanks, brother-in-law.’

 

The dragon said to her aside, ‘Don’t say a word to him, else he’ll kill us, for he has killed a hundred souls with one blow.’ He sent him to fetch water: ‘Go for water, brother.’

 

He took the spade and the buffalo’s hide, dragged it after him, and went to the well, and was digging all round the well.

 

The dragon went to him. ‘What are you doing, brother?’

 

‘I am digging the whole well to carry it home.’

 

‘Don’t destroy the spring; I’ll draw the water myself.’

 

The dragon drew the water, and took the old man by the hand, and led him home. He sent him to the forest to fetch a tree. He stripped off bark, and made himself a rope, and bound the trees.

 

The dragon came. ‘What are you doing, brother?’

 

‘I am going to take the whole forest and carry it home.’

 

‘Don’t destroy my forest, brother. I’ll carry it myself.’ The dragon took a tree on his shoulders, and went home.

 

He said to his wife, ‘What shall we do, wife, for he will kill us if we anger him?’

 

She said, ‘Take uncle’s big club, and hit him on the head.’

 

The old man heard. He slept of a night on a bench. And he took the beetle, put it on the bench, dressed it up in his coat, and put his cap on the top of it. And he lay down under the bench. The dragon took the club, and felt the cap, and struck with the club. The old man arose, removed the beetle, put it under the bench, and lay down on the bench. He scratched his head. ‘God will punish you, brother, and your household, for a flea has bitten me on the head.’

 

‘There! do you hear, wife? I hit him on the head with the club, and he says a mere flea has bitten him. What shall we do with him, wife?’

 

Give him a sackful of money to go away.’

 

‘What will you take to go, brother? I’ll give you a sackful of money.’

 

‘Give it me.’

 

He gave it. ‘Take it, brother, and be gone.’

 

‘I brought my present myself; do you carry yours yourself.’

 

The dragon took it on his shoulders and carried it. They drew near to the underground cavern. The old man said, ‘Stay here, brother, whilst I go home and tie up the dogs, else they’ll wholly devour you.’ The old man went home to his children, and made them wooden knives, and told them to say when they saw the dragon, ‘Mother, father’s bringing a dragon; we’ll eat his flesh.’

 

The dragon heard them, and flung down the sack, and fled. And he met a fox.

 

‘Where are you flying to, dragon?’

 

‘The old man will kill me.’

 

‘Fear not; come along with me. I’ll kill him, he’s so weak.’

 

The children came outside and cried, ‘Mother, the fox is bringing us the dragon skin he owes us, to cover the cave with.’

 

The dragon took to flight, and caught the fox, and dashed him to the earth; and the fox died. The old man went to the town, and got a cart, and put the money in it. Then he went to the town, and built himself houses, and bought himself oxen and cows.

 

————————-

From: GYPSY FOLK TALES BOOK ONE – Illustrated Edition

ISBN: 978-1-907256-XX-X

http://www.abelapublishing.com/gypsytales1-ill.html

 

A percentage of the profits will be donated to THE RELIEF FUND for ROMANIA

 

Gypsy Folk Tales Book One - Illustrated Edition

 

 

There was an emperor. He had been married ten years, but had no children. And God granted that his empress conceived and bore a son. Now that son was heroic; there was none other found like him. And the father lived half a year longer, and died. Then what is the lad to do? He took and departed in quest of heroic achievements. And he journeyed a long while, and took no heed, and came into a great forest. In that forest there was a certain house, and in that house were twelve dragons. Then the lad went straight thither, and saw that there was no one. He opened the door and went in, and he saw a sabre on a nail and took it, and posted himself behind the door, and waited for the coming of the dragons. They, when they came, did not go in all at once, but went in one by one. The lad waited, sabre in hand; and as each one went in, he cut off his head, flung it on the floor. So the lad killed eleven dragons, and the youngest dragon remained. And the lad went out to him, and took and fought with him, and fought half a day. And the lad vanquished the dragon, and took him and put him in a jar, and fastened it securely.

 

And the lad went to walk, and came on another house, where there was only a maiden. And when he saw the maiden, how did she please his heart. As for the maiden, the lad pleased her just as well. And the maiden was yet more heroic than the lad. And they formed a strong love. And the lad told the maiden how he had killed eleven dragons, and one he had left alive and put in a jar.

 

The maiden said, ‘You did ill not to kill it; but now let it be.’

 

And the lad said to the maiden, ‘I will go and fetch my mother, for she is alone at home.’

 

Then the maiden said, ‘Fetch her, but you will rue it. But go and fetch her, and dwell with her.’

 

So the lad departed to fetch his mother. He took his mother, and brought her into the house of the dragons whom he had slain. And he said to his mother, ‘Go into every room; only into this chamber do not go.’

 

His mother said, ‘I will not, darling.’

 

And the lad departed into the forest to hunt.

 

And his mother went into the room where he had told her not to go. And when she opened the door, the dragon saw her and said to her, ‘Empress, give me a little water, and I will do you much good.’

 

She went and gave him water and he said to her, ‘Dost love me, then will I take thee, and thou shalt be mine empress.’

 

‘I love thee,’ she said.

 

Then the dragon said to her, ‘What will you do, to get rid of your son, that we may be left to ourselves? Make yourself ill, and say you have seen a dream, that he must bring you a porker of the sow in the other world; that, if he does not bring it you, you will die; but that, if he brings it you, you will recover.’

 

Then she went into the house, and tied up her head, and made herself ill. And when the lad came home and saw her head tied up, he asked her, ‘What’s the matter, mother?’

 

She said, ‘I am ill, darling. I shall die. But I have seen a dream, to eat a porker of the sow in the other world.’

 

Then the lad began to weep, for his mother will die. And he took and departed. Then he went to his sweetheart, and told her. ‘Maiden, my mother will die. And she has seen a dream, that I must bring her a porker from the other world.’

 

The maiden said, ‘Go, and be prudent; and come to me as you return. Take my horse with the twelve wings, and mind the sow does not seize you, else she ‘Il eat both you and the horse.’

The bad mother - from Gypsy Folk Tales Book One

One of the new illustrations by Maggie Gunzel

So the lad took the horse and departed. He came there, and when the sun was midway in his course he went to the little pigs, and took one, and fled. Then the sow heard him, and hurried after him to devour him. And at the very brink (of the other world), just as he was leaping out, the sow bit off half of the horse’s tail. So the lad went to the maiden. And the maiden came out, and took the little pig, and hid it, and put another in its stead. Then he went home to his mother, and gave her that little pig, and she dressed it and ate, and said that she was well.

 

Three or four days later she made herself ill again, as the dragon had shown her.

 

When the lad came, he asked her, ‘What’s the matter now, mother?

 

‘I am ill again, darling, and I have seen a dream that you must bring me an apple from the golden apple-tree in the other world.’

 

So the lad took and departed to the maiden; and when the maiden saw him so troubled, she asked him, ‘What’s the matter, lad?’

 

‘What’s the matter! my mother is ill again. And she has seen a dream that I am to bring her an apple from the apple-tree in the other world.’

 

Then the maiden knew that his mother was compassing his destruction (lit. ‘was walking to eat his head’), and she said to the lad, ‘Take my horse and go, but be careful the apple-tree does not seize you there. Come to me, as you return.’

 

And the lad took and departed, and came to the brink of the world. And he let himself in, and went to the apple-tree at mid-day when the apples were resting. And he took an apple and ran away. Then the leaves perceived it and began to scream; and the apple-tree took itself after him to lay its hand on him and kill him. And the lad came out from the brink, and arrived in our world, and went to the maiden. Then the maiden took the apple, stole it from him, and hid it, and put another in its stead. And the lad stayed a little longer with her, and departed to his mother. Then his mother, when she saw him, asked him, ‘Have you brought it, darling?’

 

‘I’ve brought it, mother.’

 

So she took the apple and ate, and said there was nothing more the matter with her.

 

In a week’s time the dragon told her to make herself ill again, and to ask for water from the great mountains. So she made herself ill.

 

When the lad saw her ill, he began to weep and said, ‘My mother will die, God. She’s always ill.’ Then he went to her and asked her, ‘What’s the matter, mother?’

 

‘I am like to die, darling. But I shall recover if you will bring me water from the great mountains.’

 

Then the lad tarried no longer. He went to the maiden and said to her, ‘My mother is ill again; and she has seen a dream that I must fetch her water from the great mountains.’

 

The maiden said, ‘Go, lad; but I fear the clouds will catch you, and the mountains there, and will kill you. But do you take my horse with twenty-and-four wings; and when you get there, wait afar off till mid-day, for at mid-day the mountains and the clouds set themselves at table and eat. Then do you go with the pitcher, and draw water quickly, and fly.’

 

Then the lad took the pitcher, and departed thither to the mountains, and waited till the sun had reached the middle of his course. And he went and drew water and fled. And the clouds and the mountains perceived him, and took themselves after him, but they could not catch him. And the lad came to the maiden. Then the maiden went and took the pitcher with the water, and put another in its stead without his knowing it. And the lad arose and went home, and gave water to his mother, and she recovered.

 

Then the lad departed into the forest to hunt. His mother went to the dragon and told him, ‘He has brought me the water. What am I to do now with him?’

 

‘What are you to do! why, take and play cards with him. You must say, “For a wager, as I used to play with your father.”‘

 

So the lad came home and found his mother merry: it pleased him well. And she said to him at table, as they were eating, ‘Darling, when your father was alive, what did we do? When we had eaten and risen up, we took and played cards for a wager.’

 

Then the lad: ‘If you like, play with me, mother.’

 

So they took and played cards; and his mother beat him. And she took silken cords, and bound his two hands so tight that the cord cut into his hands.

 

And the lad began to weep, and said to his mother, ‘Mother, release me or I die.’

 

She said, ‘That is just what I was wanting to do to you.’ And she called the dragon, ‘Come forth, dragon, come and kill him.’

 

Then the dragon came forth, and took him, and cut him in pieces, and put him in the saddle-bags, and placed him on his horse, and let him go, and said to the horse, ‘Carry him, horse, dead, whence thou didst carry him alive.’

 

Then the horse hurried to the lad’s sweetheart, and went straight to her there. Then, when the maiden saw him, she began to weep, and she took him and put piece to piece; where one was missing, she cut the porker, and supplied flesh from the porker. So she put all the pieces of him in their place. And she took the water and poured it on him, and he became whole. And she squeezed the apple in his mouth, and brought him to life.

 

So when the lad arose, he went home to his mother, and drove a stake into the earth, and placed both her and the dragon on one great pile of straw. And he set it alight, and they were consumed. And he departed thence, and took the maiden, and made a marriage, and kept up the marriage three months day and night. And I came away and told the story.

 

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From Gypsy Folk Tales Book One

NOTE: New illustrated edition due out in Summer 2012 with illustrations by Maggie Gunzel

ISBN: 978-0-956058-47-8

URL: http://www.abelapublishing.com/cg_gft1.html

 

Gypsy Folk Tales Book One