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By R. G. Anderson.
Illustrations in colour By Dorothy Hope Smith.
16 Illustrated Bed-time Stories for Children
Marmaduke was sitting on the fence. He wasn’t thinking of anything in particular, just looking around. Jehosophat called to him from the barnyard,–
“Come’n an’ play ‘I spy.'”
But Marmaduke only grumbled,–
“Don’t want to.”
“Well, let’s play ‘Cross Tag’ then,” Jehosophat suggested.
“Don’t want to,” repeated his brother again, not very politely.
Jehosophat thought for a moment, then he suggested something worth-while:
“I’ll tell you what, let’s play ‘Duck-on-the-Rock.'”
Now as every boy in the world–at least in America–knows, that is a wonderful game, but Marmaduke only said very crossly,–
“I don’t want to play any of your ol’ games.” Now when Marmaduke acted that way there must have been something the matter. Perhaps he had gobbled down his oatmeal too fast–in great big gulps–when he should have let the Thirty White Horses “champ, champ, champ,” all those oats. They were cooked oats, but then the Thirty White Horses, unlike Teddy and Hal and ole Methusaleh, prefer cooked oats to raw.
Perhaps he had eaten a green apple. Sometimes he did that, and the tart juice puckered his mouth all up, and–what was worse–puckered his stomach all up, too.
Any way, he felt tired and out-of-sorts; tired of his toys, tired of all the games, even such nice ones as “Duck-on-the-rock” and “Red Rover.”
There was nothing to do but sit on the fence.
Still, the world looked pretty nice from up there. It always looked more interesting from a high place, and sometimes it gave you an excited feeling. Of course, the big elm was a better perch, or the roof of the barn, and Marmaduke often wondered what it would be like to see the world from a big balloon, but the fence was good enough. It curved up over a little hill, and he could see lots of the world from there.
He looked over towards the West, where the Sun marched into his barn every night. Fatty Hamm declared that the Sun kept a garage behind that hill, but Marmaduke insisted it was a barn, for he liked horses best, and the Sun must drive horses. There was a real hill there, not little like the one where he sat on the fence, but a big one, ‘most as big as a mountain, Marmaduke thought. Sometimes it was green, and sometimes grey or blue, and once or twice he had seen it almost as purple as a pansy.
But it was Fall now, and the hill had turned brown. Over it he could see little figures moving. He looked at them very carefully, with one eye shut to see them the better. Then he decided that the bigger ones were men on horses, the little ones dogs. They all looked tiny because they were so far away.
As they came nearer and the sun shone on them, he was pretty sure the men had red coats. Could they be soldiers?
Just then the Toyman came by, with coils of wire and clippers in his hand. He was on his way to mend the fence in the North Pasture.
“‘Llo Toyman!” said Marmaduke. “Howdy, little fellow!” replied the Toyman, “what are you doing there? Settin’ on the top of the world and enjoyin’ yourself?”
“I was wondering what those men over there were doing.” And the boy waved his hand towards the little black figures on the hill.
“Why, that’s the hunt,” explained the Toyman. “The rich folks, having nothing better to do, are killin’ time.”
Marmaduke was puzzled.
“Are they really hunting Time?” he asked. “I thought maybe they were hunting lions or tigers.”
“No, not today,” the Toyman responded, “I’m sorry to disappoint you, but they’re only after Reddy.”
“Reddy Toms?” the little boy exclaimed. “Why, whatever did he do?”
Now Reddy Toms was a boy in his own class, and you could always tell him a long way off because his head was covered with red hair as thick as a thatched roof, and his face was spotted all over, like a snake’s, with freckles.
However, the Toyman said it was all a mistake.
“No, not that tad,” he explained, “it’s Reddy Fox they’re after.”
“What!” exclaimed Marmaduke. “Does it take all those big men to hunt one little fox?”
“It seems so, son,” the Toyman returned, “but that’s the way of the world.”
“Well, I think it’s mean,” insisted Marmaduke. “Those men are nothing’ but–but–dumbbells!”
The Toyman threw back his head and laughed. That was a new expression to him, but it was a perfectly good one. You see, the big boys in school used it when they thought anyone was particularly stupid or mean. But the Toyman must have understood it anyway, for he went on,–
“That’s my sentiments exactly. I don’t suppose they mean to be cruel, but they don’t give little Reddy half a chance–and he’s so small! Now if it was lions or tigers, as you suggest, why, that would be different.”
“You bet it would!” Marmaduke replied. “I just wish it was.” Now, of course, he should have said “were,” as the teacher in the Red Schoolhouse was forever telling him, but a little boy can’t always remember correct English when a hunt is coming so close.
“Just set tight, boy, and you’ll see their red coats soon.”
And, waving his clippers, the Toyman went on his way to the North Pasture.
But Marmaduke didn’t need any advice. He had spotted those red coats already. They were much nearer now, for they rode very fast. Already the horses were leaping the fence of the Miller Farm, and the dogs were crisscrossing over the field, making lots of letter W’s as they ran–hundreds of them, Marmaduke was sure. And they followed something–something so small he could hardly see what it was. But he guessed it must be Reddy.
So many fences they leaped, and so many stone walls! Now they were near the Brook, and yes, he could see the red coats, very bright and plain now.
And then he spied Reddy. His coat wasn’t as gay as those the men wore. Theirs were bright like cherries, and his was the color of chestnuts. It seemed such a shame to want his poor little coat when the men had such nice ones themselves. “Cracky!” he exclaimed. One of the “ole hunters” had fallen in the Brook. And Marmaduke hoped that red coat would get soaked and soaked and run like the stockings Mother had bought from the pedlar. And he hoped that “ole hunter” would get wet to the skin, and shiver and shiver, and have to call in the doctor who’d prescribe the very worst medicine there was in the world. It would serve that “ole hunter” right if he’d almost die. But Marmaduke hoped the poor horse wouldn’t break his leg. It wasn’t the horses’ fault they were chasing Reddy.
Now the hunters were lost in Jake Miller’s Woods. All he could see were patches of red, here and there, in the bushes, but he heard the deep voices of the dogs, all the time, calling and calling.
Then all-of-a-sudden something happened. And Marmaduke liked all-of-a-sudden things to happen–they were so exciting.
A little streak of fur, with tail flying behind like a long pretty hat brush, galloped across the Apgar field, then the very field where Marmaduke sat, perched on the fence.
The dogs were right after Reddy, running hard, too, but they were two fields farther back. Reddy, you see, had fooled them in that wood, and he had gotten a good headstart.
My, how Reddy was running!
Marmaduke stood up on the fence and shouted:
He shouted so hard, and waved his hands so excitedly that he tumbled off his perch, and lay still for a second. He was frightened, too, but he forgot all about the bump on his forehead, and picked himself up, and ran after Reddy across the field towards the barnyard, which, fortunately, was just on the other side.
“Ooooooohhhhh!”–a very deep “Oooooohhhh!” came from behind him from the throats of the dogs. They were only one field away now, and it sounded as if they were pretty mad.
Marmaduke stood on the fence and shouted – Hooray! Go it, Reddy!
But Reddy had reached the corner of the field where the blackberry bushes lined the fence. Now usually Reddy would have looked all around those bushes until he found an opening; then he would have stepped daintily through it. But he didn’t do that today, oh no! You see his family has a great reputation for wisdom, and Reddy must have been just as wise as the man in Mother Goose, for he neither stopped nor stayed, but jumped right in those brambles and managed somehow to get through the rails of the fence to the other side. He left part of his pretty red coat in the briars. However, that was better than leaving it all to those dogs who were howling not far behind.
And now the Little Fox found himself near the barn and flew towards it so fast that his legs fairly twinkled as he ran.
The Foolish White Geese were taking their morning waddle, and Reddy ran plump into them. Now there was nothing that he liked better to eat than nice fat goose. Still, he didn’t wait, but left them beating their wings and stretching their long necks to hiss, hiss, hiss, as they scattered in all directions. I guess Reddy wished his legs were as long as their necks.
Now in the old days when rich folks lived in castles and robber knights quarreled and fought every day of the week, there were always places of sanctuary, where any man could be safe from harm. That is just what Reddy saw in front of him, a place of sanctuary for himself.
It was funny, but it had been prepared by little Wienerwurst. And Wienerwurst was really Reddy’s enemy, for all dogs like to chase foxes whenever they get the chance. It was a little hole, just the right size for Wienerwurst, just the right size for Reddy. The little yellow doggie wasn’t there now. He had dug it that morning to catch the big rat hiding somewhere below the floor of the barn. He had started to build a tunnel under the wall, and had been a long time working at it when Mother Green came from the house. She carried a fine large bone, with lots of meat left on it, too. And, of course, when the little dog smelled that bone and meat, much as he liked rats, he just had to leave his work at the tunnel and run straight for the bone, leaving the hole waiting for Reddy.
Straight into it Reddy ran, just as Marmaduke and the big dogs reached the fence and the blackberry bushes, all at the same time. Now Marmaduke could have cried because the hunter dogs would reach the hole before he could get there and cover it up, and they would reach down into that hole and drag Reddy out by his pretty red coat and eat him all up.
But when he stuck his head through the rail he saw help coming. Jehosophat was there and he had heard those bad dogs and seen them, too, coming on with their big mouths open and their tongues hanging out as if they wanted to swallow Reddy down in one gulp. And Jehosophat could see the redcoats on the horses not far away. They had reached the big oak in the field and were coming on very fast.
He looked around. There was the very thing. A nice, broad cover of an egg-crate. It would fit exactly. So, quick as a wink, Jehosophat picked it up and clapped it over the hole. Then he looked around again. It wasn’t quite safe yet. But there was the big rock which they used for “Duck-on-the-rock.” The very thing! It was almost more than he could manage, that rock, but he pulled and he tugged, and he tugged and he pulled, ’til he had it safe on the crate-cover over the hole–and Reddy was saved!
It was just in time, too, for the dogs had come barking and yelping and bellowing, and now all they could do was to sniff, sniff, sniff around that hole.
Then over the fence into the barnyard jumped the horses; and Marmaduke came running up; and the Toyman rushed over from the field; and Father came out of the barn; and Mother flew out of the house; and Rover and Brownie and Wienerwurst raced from the pond, each one to see what all the hullabaloo was about.
What they did see was the two boys standing guard in front of the hole to protect little Reddy, and the big hunter dogs jumping up on them with their paws and growling most terribly. It was a wonder that the boys weren’t frightened enough to run away, but they didn’t. They just stood their ground. Still, they were glad enough to see Father and the Toyman close by.
And now one of the men in redcoats had dismounted from his horse, and Marmaduke called to him,–
“You shan’t touch Reddy, you shan’t!”
He was half crying, too, not for himself, but for Reddy.
The man was taking off his cap. He was very polite, and he bowed to Mother.
“We’ll pay for all damages, Madam, but let us have the brush.”
The boys thought that was funny, calling their mother “madam,” when everybody in the neighborhood called her “Mis’ Green.” And what did he want a brush for? To brush his fine cap and red coat or his shiny boots? Or to wipe up Reddy out of his hole? However, the Toyman was whispering:
“He means Reddy’s tail. That’s what hunters call the brush.”
When Marmaduke heard that, he grabbed tight hold of the Toyman’s hand on one side and of his father’s on the other, and shouted:
“Don’t let them get Reddy!”
But Father was talking to the man. He called him “Mr. Seymour-Frelinghuysen,” and both the boys wondered if all people with fine horses and shiny boots and red coats had to have long, funny-sounding names like that.
“It’s all right about the damages, Mr. Seymour-Frelinghuysen,” Father was saying, “but I guess we won’t give up the fox today.”
And Father smiled down at Marmaduke, and oh, wasn’t that little boy relieved and happy, and his brother, too! As for the Toyman, he had a funny twinkle in his eyes.
Of course, there was a lot of grumbling on the part of the redcoats, and a lot of barking and growling from the big hunter dogs, but the men had to get on their horses and call off their dogs and ride away. “I guess they knew they were in the wrong,” said Jehosophat, after they had tied up Rover and Brownie and Wienerwurst, and taken the stone and board away from Reddy’s hole.
Then they looked in the hole-but no Reddy!
Meanwhile the Toyman had gone into the barn.
“Come here!” he shouted.
So they ran in, and there, in the corner, hidden under the hay was Reddy, all muddy from the brook and torn from the briars. His eyes looked very bright, but they looked pitiful too.
The Toyman put out his hand and stroked his fur. At first Reddy showed his teeth and snapped at the Toyman just like a baby wolf. But that hand came towards him so quietly, and the voice sounded so gentle, that Reddy lay still. You see, the Toyman somehow understood how to treat foxes and all kinds of animals just as well as he did boys, little or big.
“What doesn’t that man know?” Mother had said once, and right she was, too.
It took some time to train Reddy, for, although he was very small, he was very wild. However, the Toyman managed to tame him. Perhaps it was because the Little Lost Fox was wounded and sore and hurt all over. Anyway, he seemed to appreciate what the Toyman did for him, for all he was a little wild child of the fields and the forests.
They built him a house, all for himself, and a fence of wire. It was great fun to see him poking his sharp nose through the holes and stepping around so daintily on his pretty little feet.
He always had such a wise look. In fact, he was too wise altogether, for one day he was gone, through some little hole he had dug under his fence.–And they never saw him again–at least, they haven’t to this day.
At first the three children felt very sad about this, but when the Toyman explained it, they saw how everything was all right.
“You see,” the Toyman said, “he’s happier in the woods and fields than being cooped up here.”
Marmaduke thought about that for a moment.
“Anyway,” he began, “anyway,—-”
“Yes?” said Mother, trying to help him out.
“Anyway, I’m glad we saved him from the ole redcoats,” he finished.
And maybe Reddy will visit them again someday. Stranger things than that have happened. So, who knows…..?
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From: Half-Past Seven Stories by R. G. Anderson. Illustrations in colour By Dorothy Hope Smith.
ISBN: 9788828315827
CLICK HERE to download this story – https://bit.ly/2UFbXPn
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Keywords/Tabs: fairy tales, folklore, myths, legends, children’s stories, children’s stories, bygone era, fairydom, fairy land, classic stories, children’s bedtime stories, happy place, happiness, top of the morning, little lost fox, big bobsled, jolly roger, pirate, blue croaker, bright agate, little gray mig, old woman, lives on the canal, two o’ cat, fairy lamp, animals, birthday party, dr. philemon pipp, patient, medicine man, jehosophat, forgot, piece, ole man, pumpkin, Norway spruce, door, open, hole, ran, runs, to china, peppermint pagoda, took, take, city, Jehosophat, Marmaduke, and Hepzebiah, Green, old, uncles, aunts, White House, Green Blinds, Side of the Road, fishing, pond, swim, Toyman, Methusaleh, playmates, friends, feathers, fur, Monday morning, Thursday noon, Saturday night, lessons, lights, fireflies, twinkle, Father, Mother
MARION MARLOWE
From Farm to Fortune
A book for Old Fashioned Teenage Girls
Farm girl Marion Marlowe is on her way home when she stops to take in the surrounding countryside. “Same farms, same hills, same animals! Oh, I’m just sick of country life and a farm life!” Little does she know that her circumstances are about to change! A magnificent singer, she breaks into song and might readily be forgiven for glorying in her superb natural talent.
On arrival at home, she finds Dolores, or Dollie as she was called, weeping in the yard. She tells Marion that her father, not for the first time, wants her to enter a loveless marriage with the detestable Silas Johnson, which she has refused to do.
Time passes and a mysterious Mr Carlos Lawson appears at the farm, which causes unease with Marion. She also overhears a conversation between Silas and her father and realises that Silas has a hold on her father and is wanting Dollie in exchange. Despite her misgivings she confides in Carlos Lawson and instantly regrets what she has done.
While helping the orphan Bert Jackson escape from the orphanage after one beating too many, she discovers that Dollie, too, has runaway. Only she hasn’t runaway but been abducted by the black-hearted Carlos Lawson and the two have gone to New York.
Marion sees the rescue of her sister as a valid excuse to escape the confines of the farm and plans to go to New York in search of her sister. She then packs and leaves for the city on a quest to find her sister.
Join Marion Marlowe on this, the first of her many adventures in 1900’s New York city.
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10% of the profit from the sale of this book will be donated to charity.
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Compiled and Retold by Jennie Hall
A GREAT READ FOR YOUNG VIKINGS!
15 Viking stories and tales in an easy-to-read edition for young children PLUS a Geographical outline of Viking lands, explanations to Customs and Norse Mythology, significant Incidents, a Pronouncing Index and a guide to pronunciation for those hard to understand words and names.
In ancient Iceland every midsummer there was a great meeting. Men from all over the country came and made laws. During the day there were rest times, when no business was going on. Then a skald, a storyteller, would take his harp and walk to a large stone or a knoll and stand on it and begin a song of some brave deed of an old Norse hero. At the first sound of the harp and the voice, men would come running from all directions, crying out:
“A skald! A skald! A saga!”
There they would stand for hours listening and shouting applause. When the skald was tired, another would take his place. The best skalds were well travelled and visited many people. Their songs made them welcome everywhere. They were always honoured with good seats at a feast and were given many rich gifts. Even the King of Norway was known to sometimes send across the water to Iceland for a skald to attend his court.
Initially these tales, or sagas, were not written for few men wrote or read in those days. When at last people began to read and write, they first recorded the sagas on sheepskin, or vellum. Many of these old vellum books have been saved for hundreds of years and are now in museums in Norway and Iceland.
Some pages have been lost, some are torn and all are yellow and crumpled. But they are precious. They tell us all that we know about that olden time. There are the very words that the men of Iceland wrote so long ago—stories of kings and of battles and of ship-sailing. Some of the most significant old stories are now told in this book.
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KEYWORDS/TAGS: Viking Tales, Viking Folklore, Viking fables, Viking Sagas, Viking Myths and Legends, Norse Sagas, Norse tales and stories, Jennie Hall, men, Thing, battle, beautiful, boat, beserker, died, door, Eric, father, feast, fight, fire, gold, great, Greenland, Gudrid, guests, hall, Harald, head, house, Iceland, Ingolf, king, King Harald, land, Leif Ericson, Leif Ericsson, man, night, Norsemen, Norway, Odin, Olaf, one, One, people, red, sail, sea, ship, shore, shouted, strange, sword, Thor, Thorfinn, thralls, three, together, Valhalla, vow, Vinland, America, USA, Canada, water, white, wife, Wineland, women, woods, Newfoundland, scald, saga
HASHTAGS: #VikingTales, #VikingFolklore, #Vikingfables, #VikingSagas, #VikingMythsandLegends, #NorseSagas, #Norsetalesandstories, #JennieHall, #men, #Thing, #battle, #beautiful, #boat, #beserker, #died, #Erictheviking, #father, #feast, #fight, #fire, #gold, #great, #Greenland, #Gudrid, #guests, #hall, #Harald, #head, #house, #Iceland, #Ingolf, #king, #KingHarald, #land, #LeifEricson, #LeifEricsson, #man, #night, #Norsemen, #Norway, #Odin, #Olaf, #one, #One, #people, #red, #sail, #sea, #vikingship, #longboat, #shore, #strange, #sword, #Thor, #Thorfinn, #thralls, #together, #Valhalla, #vow, #Vinland, #America, #USA, #Canada, #water, #Wineland, #women, #woods, #Newfoundland, #scald, #saga
TOLD IN THE COFFEE HOUSE
29 Turkish and Islamic Folk Tales
Herein are 29 of the most notable Turkish and Islamic stories recorded and translated by Adler in partnership with Allan Ramsay.
Herein you will find stories like:
HOW THE HODJA SAVED ALLAH
THE HANOUM AND THE UNJUST CADI
HOW COBBLER AHMET BECAME THE CHIEF ASTROLOGER
THE WISE SON OF ALI PASHA
THE MERCIFUL KHAN
KING KARA-KUSH OF BITHYNIA
WE KNOW NOT WHAT THE DAWN MAY BRING FORTH
THE EFFECTS OF RAKI
and many, many more.
You are invited to download these 29 stories in ebook form for only US$1.99
It must be noted that while Turkish folklore is entertaining and is guaranteed to give rise to a smile, a chuckle or even laughter, the stories do have a gravity of their own and will impart a wisdom only found in Eastern lands.
During the course of a number of visits to Istanbul, Cyrus Adler* became interested in the tales that were being told in the coffee houses of the city, and many they were.
Turkish Coffee Houses have an intimacy which encourages the sharing of stories. They usually consist of a little more than rooms, with walls made of small panes of glass. The furniture consists of a tripod with a contrivance for holding the kettle, and a fire to keep the coffee boiling. A carpeted bench traverses the entire length of the room. This is occupied by turbaned Turks, their legs folded under them, smoking hookahs or chibouks, and sipping coffee. A few will be engaged in a game of backgammon, but the majority enter into conversation, at first only in syllables, which gradually gives rise to a general discussion. Finally, some sage of the neighborhood comes in, and the company appeals to him to settle the point at issue. This he usually does by telling a story to illustrate his opinion. Some of the stories told on these occasions are adaptations of those already known in Arabic and Persian literature, but the Turkish mind gives them a new setting and a peculiar philosophy. They are characteristic of the habits, customs, and methods of thought of the people, and for this reason seem worthy of preservation.
Most of the stories have been collected by Mr. Allan Ramsay, who, by a long residence in Constantinople, has had special, and many, opportunities for learning to know the modern Turk.
Cyrus Adler (1863 – 1940) was an American educator, Jewish religious leader and scholar.
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KEYWORDS/TAGS: fairy tales, folklore, myths, legends, children’s stories, children’s stories, bygone era, fairydom, fairy land, classic stories, children’s bedtime stories, fables, Adventures, Turkey, Turkish, coffee house, one, man, Ahmet, Pasha, Jew, wife, Hodja, money, Hadji, Dervish, piasters, father, Cadi, gold, Halid, Allah, Sultan, Ben, Hussein, woman, house, devil, Moïse, horse, Vizier, Grand, Imam, Armenian, thousand, Hanoum, husband, Effendi, Chief, Majesty, olives, judges, slave, Turk, Patriarch, Palace, children, friend, goose, Stamboul, Brother, Alas, God, spokesman, Paradise, priest, monkey, smith, Ali, box, people, twelve, Jesus, Khan, astrologer, Janissary, Governor, begger, Hassan, beadle, faith, death, stranger, necklace, blessing, judgment, desire, master, thief, peace, hands, birds, sword, Forty, heart, dream, true, arm, 25, twenty-five, Astrologer, Detective, statement, pleasure, justice, village, farrier, funeral, punish, tailor, spirit, Egypt, baker, alone, Osman, Porte, child, third, blood, short, Avram, youth, possessions, Mohammed, history, journey, despair, Chepdji, window, evil, rose, Wise, wisdom, conversation, disappear, apprentice, protest, Mustapha, steward Scutari, towers, prison, garden, Bekri, Abdul, raki, Janissaries, thirty-nine, horseshoes, Inshallah, Dervish, gunsmith, Chacham, turban, Konak, Agha, thunderstruck, flute-player, gentlemen, medjidies, Chapkin, baker
THE MARY FRANCES STORY BOOK contains 37 Illustrated Stories from among the Story People of Story Island
All the stories in this book tell a story but they also contain lessons; they teach something about cooking and sewing, gardening and first-aid. In fact the Mary Frances Story Book is all story, and contains 37 exquisitely illustrated stories drawn from many sources.
One summer afternoon Mary Frances took a holiday and sailed away across the blue water to an island—an island formed by the top of a coral mountain resting in a sea of blue—a brighter blue than the water or sky anywhere in the world.
The island itself and the roofs of the houses were coral white, with palm, banana and mahogany trees encased in green. The breezes that blew are the warm, soft breezes of the southern sun. This island is the “enchanted island” of the good story-tellers which Mary Frances, and now all children, are allowed to visit through the stories in this book. The story people who live there believe in truth and beauty, courage and kindness, and these are the theme of all their stories.
As may be imagined, when Mary Frances came home she had not only one, but many new stories to tell; and they are now written in this book for you.
Some of the stories in this volume are:
On the Shore
The Good Ferry Puts Out to Sea
Diamonds and Toads
Tiny’s Adventures in Tinytown
Gloomy Gus and the Christmas Cat
The Wedding Feast
The Midnight Music – and many many more
This volume is sure to keep you and your young ones enchanted for hours, if not because of the quantity, then their quality. They will have you coming back for more time and again.
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ISBN: 9788828376248
FORMATS: Kindle/Mobi, ePub, PDF
DOWNLOAD LINK: https://folklore-fairy-tales-myths-legends-and-other-stories.stores.streetlib.com/en/anon-e-mouse/the-mary-frances-story-book-37-illustrated-stories-among-the-story-people/
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Herein are 25 famous stories from The Greek, German, English, Spanish Scandinavian, Danish, French, Russian, Bohemian, Italian and other sources. These stories are further brought to life by 24 full colour plates
The myths and legends gathered here have appealed and will continue to appeal to every age. Nowhere in the realm of fiction are there stories to compare with those which took form centuries ago when the human race was in its childhood—stories so intimately connected with the life and history and religion of the great peoples of antiquity that they have become an integral part of our own civilization. These are a heritage of wealth to every child that is born into the world. Myths and legends like:
Prometheus The Friend Of Man, The Labors Of Hercules, The Gorgon’s Head, The Golden Fleece, The Cyclops, The Sack Of Troy, Beowulf And Grendel, The Good King Arthur and many, many more.
This volume is sure to keep you and your young ones enchanted for hours, if not because of the content, then because of their quality.
Format: eBook – Mobi/Kindle, ePub, PDF
THERE lived in Constantinople an old Hodja, a learned man, who had a son. The boy followed in his father’s footsteps, went every day to the Mosque Aya Sofia, seated himself in a secluded spot, to the left of the pillar bearing the impress of the Conqueror’s hand, and engaged in the study of the Koran. Daily he might be seen seated, swaying his body to and fro, and reciting to himself the verses of the Holy Book.
The dearest wish of a Mohammedan theological student is to be able to recite the entire Koran by heart. Many years are spent in memorizing the Holy Book, which must be recited with a prescribed cantillation, and in acquiring a rhythmical movement of the body which accompanies the chant.
When Abdul, for that was the young man’s name, had reached his nineteenth year, he had, by the most assiduous study, finally succeeded in mastering three-fourths of the Koran. At this achievement his pride rose, his ambition was fired, and he determined to become a great man.
The day that he reached this decision he did not go to the Mosque, but stopped at home, in his father’s house, and sat staring at the fire burning in the grate. Several times the father asked:
“My son, what do you see in the fire?”
And each time the son answered:
“Nothing, father.”
He was very young; he could not see.
Finally, the young man picked up courage and gave expression to his thoughts.
“Father,” he said, “I wish to become a great man.”
“That is very easy,” said the father.
“And to be a great man,” continued the son, “I must first go to Mecca.” For no Mohammedan priest or theologian, or even layman, has fulfilled all of the cardinal precepts of his faith unless he has made the pilgrimage to the Holy City.
To his son’s last observation the father blandly replied: “It is very easy to go to Mecca.”
“How, easy?” asked the son. “On the contrary, it is very difficult; for the journey is costly, and I have no money.”
“Listen, my son,” said the father. “You must become a scribe, the writer of the thoughts of your brethren, and your fortune is made.”
“But I have not even the implements necessary for a scribe,” said the son.
“All that can be easily arranged,” said the father; “your grandfather had an ink-horn; I will give it you; I will buy you some writing-paper, and we will get you a box to sit in; all that you need to do is to sit still, look wise and your fortune is made.”
And indeed the advice was good. For letter-writing is an art which only the few possess. The ability to write by no means carries with it the ability to compose. Epistolary genius is rare.
Abdul was much rejoiced at the counsel that had been given him, and lost no time in carrying out the plan. He took his grandfather’s ink-horn, the paper his father bought, got himself a box and began his career as a scribe.
Abdul was a child, he knew nothing, but deeming himself wise he sought to surpass the counsel of his father.
“To look wise,” he said, “is not sufficient; I must have some other attraction.”
And after much thought he hit upon the following idea. Over his box he painted a legend: “The wisdom of man is greater than the wisdom of woman.” People thought the sign very clever, customers came, the young Hodja took in many piasters and he was correspondingly happy.
This sign one day attracted the eyes and mind of a Hanoum (Turkish lady). Seeing that Abdul was a manly youth, she went to him and said:
“Hodja, I have a difficult letter to write. I have heard that thou art very wise, so I have come to thee. To write the letter thou wilt need all thy wit. Moreover, the letter is a long one, and I cannot stand here while it is being written. Come to my Konak (house) at three this afternoon, and we will write the letter.”
The Hodja was overcome with admiration for his fair client, and surprised at the invitation. He was enchanted, his heart beat wildly, and so great was his agitation that his reply of acquiescence was scarcely audible.
The invitation had more than the charm of novelty to make it attractive. He had never talked with a woman outside of his own family circle. To be admitted to a lady’s house was in itself an adventure.
Long before the appointed time, the young Hodja—impetuous youth—gathered together his reeds, ink, and sand. With feverish step he wended his way to the house. Lattices covered the windows, a high wall surrounded the garden, and a ponderous gate barred the entrance. Thrice he raised the massive knocker.
“Who is there?” called a voice from within.
“The scribe,” was the reply.
“It is well,” said the porter; the gate was unbarred, and the Hodja permitted to enter. Directly he was ushered into the apartment of his fair client.
The lady welcomed him cordially.
“Ah! Hodja Effendi, I am glad to see you; pray sit down.”
The Hodja nervously pulled out his writing-implements.
“Do not be in such a hurry,” said the lady. “Refresh yourself; take a cup of coffee, smoke a cigarette, and we will write the letter afterwards.”
So he lit a cigarette, drank a cup of coffee, and they fell to talking. Time flew; the minutes seemed like seconds, and the hours were as minutes. While they were thus enjoying themselves there suddenly came a heavy knock at the gate.
“It is my husband, the Pasha,” cried the lady. “What shall I do? If he finds you here, he will kill you! I am so frightened.”
The Hodja was frightened too. Again there came a knock at the gate.
“I have it,” and taking Abdul by the arm, she said, “you must get into the box,” indicating a large chest in the room. “Quick, quick, if you prize your life utter not a word, and Inshallah I will save you.”
Abdul now, too late, saw his folly. It was his want of experience; but driven by the sense of danger, he entered the chest; the lady locked it and took the key.
A moment afterwards the Pasha came in.
“I am very tired,” he said; “bring me coffee and a chibook.”
“Good evening, Pasha Effendi,” said the lady. “Sit down. I have something to tell you.”
“Bah!” said the Pasha; “I want none of your woman’s talk; ‘the hair of woman is long, and her wits are short,’ says the proverb. Bring me my pipe.”
“But, Pasha Effendi,” said the lady, “I have had an adventure to-day.”
“Bah!” said the Pasha; “what adventure can a woman have—forgot to paint your eyebrows or color your nails, I suppose.”
“No, Pasha Effendi. Be patient, and I will tell you. I went out to-day to write a letter.”
“A letter?” said the Pasha; “to whom would you write a letter?”
“Be patient,” she said, “and I will tell you my story. So I came to the box of a young scribe with beautiful eyes.”
“A young man with beautiful eyes,” shouted the Pasha. “Where is he? I’ll kill him!” and he drew his sword.
The Hodja in the chest heard every word and trembled in every limb.
“Be patient, Pasha Effendi; I said I had an adventure, and you did not believe me. I told the young man that the letter was long, and I could not stand in the street to write it. So I asked him to come and see me this afternoon.”
“Here? to this house?” thundered the Pasha.
“Yes, Pasha Effendi,” said the lady. “So the Hodja came here, and I gave him coffee and a cigarette, and we talked, and the minutes seemed like seconds, and the hours were as minutes. All at once came your knock at the gate, and I said to the Hodja, ‘That is the Pasha; and if he finds you here, he will kill you.'”
“And I will kill him,” screamed the Pasha, “where is he?”
“Be patient, Pasha Effendi,” said the lady, “and I will tell you. When you knocked a second time, I suddenly thought of the chest, and I put the Hodja in.”
“Let me at him!” screamed the Pasha. “I’ll cut off his head!”
“O Pasha,” she said, “what a hurry you are in to slay this comely youth. He is your prey; he cannot escape you. The youth is not only in the box, but it is locked, and the key is in my pocket. Here it is.”
The lady walked over to the Pasha, stretched out her hand and gave him the key.
As he took it, she said:
“Philopena!”
“Bah!” said the Pasha, in disgust. He threw the key on the floor and left the harem, slamming the door behind him.
After he had gone, the lady took up the key, unlocked the door, and let out the trembling Hodja.
“Go now, Hodja, to your box,” she said. “Take down your sign and write instead: ‘The wit of woman is twofold the wit of man,’ for I am a woman, and in one day I have fooled two men.”
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From TOLD IN THE COFFEE HOUSE – 29 Turkish and Islamic Folk Tales
ISBN: 9788828339441
Formats: Kindle, ePUB, PDF
Price: US$1.99 +/- £1.50, €1.71, A$2.68, NZ$2.89, INR135.08, ZAR26.76
Two Burmese Folk Tales – cover
ISSN: 2397-9607 Issue 84
In Issue 84 of the Baba Indaba Children’s Stories, Baba Indaba narrates the Burmese tale of A SAD FATE – how a poor farm boy is taught to fish by a magical bird. So successful was he that he fed more than just his family. The king hears about his and asks the boy his secret. But did he tell the king the truth? Download and read the story to find out just what the boy said. Lookout for the moral of the story.
The second story is FRIENDS – Four brothers are continually fighting until taught a lesson in unity and strength by their father.
BUY ANY 4 BABA INDABA CHILDREN’S STORIES FOR ONLY $1
33% of the profit from the sale of this book will be donated to charities.
INCLUDES LINKS TO 8 FREE STORIES TO DOWNLOADS
Each issue also has a “WHERE IN THE WORLD – LOOK IT UP” section, where young readers are challenged to look up a place on a map somewhere in the world. The place, town or city is relevant to the story, on map. HINT – use Google maps.
Baba Indaba is a fictitious Zulu storyteller who narrates children’s stories from around the world. Baba Indaba translates as “Father of Stories”.
Two Aesops Fables – Baba Indaba Children’s Stories
ISSN: 2397-9607 Issue 78
In Issue 78 of the Baba Indaba Children’s Stories, Baba Indaba narrates two of Aesop’s fables – “The Raven and the Swan” and “The Frogs and the Ox.” These fables have been simplified and rewritten for children and, as per usual, there is an easily understandable moral for children.
INCLUDES LINKS TO 8 FREE STORIES TO DOWNLOADS
Each issue also has a “WHERE IN THE WORLD – LOOK IT UP” section, where young readers are challenged to look up a place on a map somewhere in the world. The place, town or city is relevant to the story, on map. HINT – use Google maps.
Baba Indaba is a fictitious Zulu storyteller who narrates children’s stories from around the world. Baba Indaba translates as “Father of Stories”.
eBooks available in PDF and ePub formats. Link: https://play.google.com/store/books/details/Aesop_the_Storyteller_TWO_AESOP_S_FABLES_Simplifie?id=ys8VDAAAQBAJ
According to the custom of the Indians, Wamsutta, the eldest son of Massasoit, succeeded his father as grand sachem of the Wampanoags.
King Philip as Grand Sachem
Almost his first act was to go to Plymouth, where he made some requests of the settlers. These were granted. Then he asked for an English name, and was given the name of Alexander.
He was so much pleased with this name that he asked for an English name for his younger brother, Metacomet. The English gave him the name of Philip, by which name we have been calling him in our account of his life.
A few days later, ten armed men suddenly appeared at the place where Wamsutta and several of his followers were holding a feast, and arrested them all. Wamsutta was taken to Plymouth immediately, and charged with plotting with the Narragansetts against the English.
Being seized by force on their own grounds, and compelled to go to Plymouth to answer charges based on rumor, was a new, experience for the Wampanoags. It was very different from the friendly manner in which they had been treated formerly.
The English treated Wamsutta very well at Plymouth. They could prove nothing against him, and hence they soon let him go. On his way home he died.
As Wamsutta left no children, he was succeeded by his brother Philip. There was no ceremony of crowning, no procession, no speeches. In fact, there was no crown at all; nor was there any ceremony of any kind. The other Indians merely obeyed Philip just as they had formerly obeyed his father and his brother.
Philip and all the members of the Wampanoag tribe believed that Wamsutta’s death was due to poison which had been given him by the whites when he was at Plymouth. According to the belief and custom of the Indians, it was Philip’s duty to take vengeance on those who had caused his brother’s death.
Still, Philip made no attempt to injure the whites in any way. But the whites became suspicious, probably because they felt that they had done wrong; and very soon they summoned Philip to Plymouth to answer a charge of plotting against them.
Philip acted very honorably in the matter. Instead of hiding in the forest, as he might easily have done, he went to Plymouth. There he had a long talk with the whites. He denied that he had plotted against them. He showed them that it was against his own interests to have any trouble with them, and as proof of his good intentions toward them, he offered to leave his next younger brother with them as a hostage.
He agreed to continue the treaty that his father had made forty years before. He went further, and acknowledged himself to be a faithful subject of the King of England, and promised not to make war on any Indian tribe unless the English first gave their consent.
For several years Philip was grand sachem of the Wampanoags and kept this treaty with great faithfulness. During this time his duties were similar to those which his father had had, and his life was uneventful. He was consulted by the other sachems of the tribe, and his advice was generally followed by them.
Like his father, the good Massasoit, he was inclined to be conservative; that is, he did not like to change the established order of things. He was very much liked by the Indians, who felt that he tried to treat them all honestly and fairly.
He went to Plymouth very frequently, to visit the whites and to trade with them. And, likewise, the whites frequently came to Mount Hope to see him.
The relations between the whites and the Indians were such that it was perfectly safe for a white man to go anywhere among the Wampanoags unarmed. This is something that cannot be said of any other Indian tribe in the colonial days. The Indians, acting under orders from King Philip, treated the whites honestly and fairly. In fact, there was a feeling of great friendship between the whites and the Indians.
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From: LEGENDS AND STORIES OF MARTHA’S VINEYARD, NANTUCKET AND BLOCK ISLAND – A New Release – PREORDER NOW!
Cover – Legends and Stories from Martha’s Vineyard, Nantucket and Block Island
Folklore and Fairytales - Free Stories for Children 