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TOLD IN THE COFFEE HOUSE
29 Turkish and Islamic Folk Tales
Herein are 29 of the most notable Turkish and Islamic stories recorded and translated by Adler in partnership with Allan Ramsay.
Herein you will find stories like:
HOW THE HODJA SAVED ALLAH
THE HANOUM AND THE UNJUST CADI
HOW COBBLER AHMET BECAME THE CHIEF ASTROLOGER
THE WISE SON OF ALI PASHA
THE MERCIFUL KHAN
KING KARA-KUSH OF BITHYNIA
WE KNOW NOT WHAT THE DAWN MAY BRING FORTH
THE EFFECTS OF RAKI
and many, many more.
You are invited to download these 29 stories in ebook form for only US$1.99
It must be noted that while Turkish folklore is entertaining and is guaranteed to give rise to a smile, a chuckle or even laughter, the stories do have a gravity of their own and will impart a wisdom only found in Eastern lands.
During the course of a number of visits to Istanbul, Cyrus Adler* became interested in the tales that were being told in the coffee houses of the city, and many they were.
Turkish Coffee Houses have an intimacy which encourages the sharing of stories. They usually consist of a little more than rooms, with walls made of small panes of glass. The furniture consists of a tripod with a contrivance for holding the kettle, and a fire to keep the coffee boiling. A carpeted bench traverses the entire length of the room. This is occupied by turbaned Turks, their legs folded under them, smoking hookahs or chibouks, and sipping coffee. A few will be engaged in a game of backgammon, but the majority enter into conversation, at first only in syllables, which gradually gives rise to a general discussion. Finally, some sage of the neighborhood comes in, and the company appeals to him to settle the point at issue. This he usually does by telling a story to illustrate his opinion. Some of the stories told on these occasions are adaptations of those already known in Arabic and Persian literature, but the Turkish mind gives them a new setting and a peculiar philosophy. They are characteristic of the habits, customs, and methods of thought of the people, and for this reason seem worthy of preservation.
Most of the stories have been collected by Mr. Allan Ramsay, who, by a long residence in Constantinople, has had special, and many, opportunities for learning to know the modern Turk.
Cyrus Adler (1863 – 1940) was an American educator, Jewish religious leader and scholar.
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KEYWORDS/TAGS: fairy tales, folklore, myths, legends, children’s stories, children’s stories, bygone era, fairydom, fairy land, classic stories, children’s bedtime stories, fables, Adventures, Turkey, Turkish, coffee house, one, man, Ahmet, Pasha, Jew, wife, Hodja, money, Hadji, Dervish, piasters, father, Cadi, gold, Halid, Allah, Sultan, Ben, Hussein, woman, house, devil, Moïse, horse, Vizier, Grand, Imam, Armenian, thousand, Hanoum, husband, Effendi, Chief, Majesty, olives, judges, slave, Turk, Patriarch, Palace, children, friend, goose, Stamboul, Brother, Alas, God, spokesman, Paradise, priest, monkey, smith, Ali, box, people, twelve, Jesus, Khan, astrologer, Janissary, Governor, begger, Hassan, beadle, faith, death, stranger, necklace, blessing, judgment, desire, master, thief, peace, hands, birds, sword, Forty, heart, dream, true, arm, 25, twenty-five, Astrologer, Detective, statement, pleasure, justice, village, farrier, funeral, punish, tailor, spirit, Egypt, baker, alone, Osman, Porte, child, third, blood, short, Avram, youth, possessions, Mohammed, history, journey, despair, Chepdji, window, evil, rose, Wise, wisdom, conversation, disappear, apprentice, protest, Mustapha, steward Scutari, towers, prison, garden, Bekri, Abdul, raki, Janissaries, thirty-nine, horseshoes, Inshallah, Dervish, gunsmith, Chacham, turban, Konak, Agha, thunderstruck, flute-player, gentlemen, medjidies, Chapkin, baker
Herein are 25 famous stories from The Greek, German, English, Spanish Scandinavian, Danish, French, Russian, Bohemian, Italian and other sources. These stories are further brought to life by 24 full colour plates
The myths and legends gathered here have appealed and will continue to appeal to every age. Nowhere in the realm of fiction are there stories to compare with those which took form centuries ago when the human race was in its childhood—stories so intimately connected with the life and history and religion of the great peoples of antiquity that they have become an integral part of our own civilization. These are a heritage of wealth to every child that is born into the world. Myths and legends like:
Prometheus The Friend Of Man, The Labors Of Hercules, The Gorgon’s Head, The Golden Fleece, The Cyclops, The Sack Of Troy, Beowulf And Grendel, The Good King Arthur and many, many more.
This volume is sure to keep you and your young ones enchanted for hours, if not because of the content, then because of their quality.
Format: eBook – Mobi/Kindle, ePub, PDF
The Horse and Turtle – A Baba Indaba Children’s Story Issue 61
ISSN: 2397-9607 Issue 61
In Issue 61 of the Baba Indaba Children’s Stories, Baba Indaba narrates the Jamaican Anansi tale of The Horse and the Turtle – in effect the Jamaican version of the Hare and the Tortoise. In typical Jamaican style this version comes with a song and sheet music. Oh – and remember to tell the story with a Jamaican accent!
Each issue also has a “Where in the World – Look it Up” section, where young readers are challenged to look up a place on a map somewhere in the world. The place, town or city is relevant to the story, on map. HINT – use Google maps.
INCLUDES LINKS TO 8 FREE DOWNLOADS
Baba Indaba is a fictitious Zulu storyteller who narrates children’s stories from around the world. Baba Indaba translates as “Father of Stories”.
It is believed that folklore and tales are believed to have originated in India and made their way overland along the Silk and Spice routes and through Central Asia before arriving in Europe. Even so, this does not cover all folklore from all four corners of the world. Indeed folklore, legends and myths from Africa, Australia, Polynesia, and some from Asia too, are altogether quite different and seem to have originated on the whole from separate reservoirs of lore, legend and culture.
About the author
Also loaded for it’s proof run THE LEGEND OF SLEEPY HOLLOW by Washington Irving. One of the most enduring and popular tales in American literature. The most recent movie remake was in 1999 starring Johnny Depp. This book has been made into a movie no less than 19 times (with various titles) as far back as 1922 and performed on stage no less than 12 times as well as being the subject of numerous audio recordings.
Cover – THE LEGEND OF SLEEPY HOLLOW
There was once an old king who was so wise that he was able to understand the speech of all the animals in the world. This is how it happened. An old woman came to him one day bringing him a snake in a basket.
“If you have this snake cooked,” she told him, “and eat it as you would a fish, then you will be able to understand the birds of the air, the beasts of the earth, and the fishes of the sea.”
The king was delighted. He made the old wise woman a handsome present and at once ordered his cook, a youth named Yirik, to prepare the “fish” for dinner.
“But understand, Yirik,” he said severely, “you’re to cook this ‘fish,’ not eat it! You’re not to taste one morsel of it! If you do, you forfeit your head!”
Yirik thought this a strange order.
“What kind of a cook am I,” he said to himself, “that I’m not to sample my own cooking?”
When he opened the basket and saw the “fish,” he was further mystified.
“Um,” he murmured, “it looks like a snake to me.”
He put it on the fire and, when it was broiled to a turn, he ate a morsel. It had a fine flavor. He was about to take a second bite when suddenly he heard a little voice that buzzed in his ear these words:
“Give us some, too! Give us some, too!”
He looked around to see who was speaking but there was no one in the kitchen. Only some flies were buzzing about.
Just then outside a hissing voice called out:
“Where shall we go? Where shall we go?”
A higher voice answered:
“To the miller’s barley field! To the miller’s barley field!”
Yirik looked out the window and saw a gander with a flock of geese.
“Oho!” he said to himself, shaking his head. “Now I understand! Now I know what kind of ‘fish’ this is! Now I know why the poor cook was not to take a bite!”
He slipped another morsel into his mouth, garnished the “fish” carefully on a platter, and carried it to the king.
After dinner the king ordered his horse and told Yirik to come with him for a ride. The king rode on ahead and Yirik followed.
As they cantered across a green meadow, Yirik’s horse began to prance and neigh.
“Ho! Ho!” he said. “I feel so light that I could jump over a mountain!”
“So could I,” the king’s horse said, “but I have to remember the old bag of bones that is perched on my back. If I were to jump he’d tumble off and break his neck.”
“And a good thing, too!” said Yirik’s horse. “Why not? Then instead of such an old bag of bones you’d get a young man to ride you like Yirik.”
Yirik almost burst out laughing as he listened to the horses’ talk, but he suppressed his merriment lest the king should know that he had eaten some of the magic snake.
Now of course the king, too, understood what the horses were saying. He glanced apprehensively at Yirik and it seemed to him that Yirik was grinning.
“What are you laughing at, Yirik?”
“Me?” Yirik said. “I’m not laughing. I was just thinking of something funny.”
“Um,” said the king.
His suspicions against Yirik were aroused. Moreover he was afraid to trust himself to his horse any longer. So he turned back to the palace at once.
There he ordered Yirik to pour him out a goblet of wine.
“And I warn you,” he said, “that you forfeit your head if you pour a drop too much or too little.”
Yirik carefully tilted a great tankard and began filling a goblet. As he poured a bird suddenly flew into the window pursued by another bird. The first bird had in its beak three golden hairs.
“Give them to me! Give them to me! They’re mine!” screamed the second bird.
“I won’t! I won’t! They’re mine!” the first bird answered. “I picked them up!”
“Yes, but I saw them first!” the other cried. “I saw them fall as the maiden sat and combed her golden tresses. Give me two of them and I’ll let you keep the third.”
“No! No! No! I won’t let you have one of them!”
The second bird darted angrily at the first and after a struggle succeeded in capturing one of the golden hairs. One hair dropped to the marble floor, making as it struck a musical tinkle, and the first bird escaped still holding in its bill a single hair.
In his excitement over the struggle, Yirik overflowed the goblet.
“Ha! Ha!” said the king. “See what you’ve done! You forfeit your head! However, I’ll suspend sentence on condition that you find this golden-haired maiden and bring her to me for a wife.”
Poor Yirik didn’t know who the maiden was nor where she lived. But what could he say? If he wanted to keep his head, he must undertake the quest. So he saddled his horse and started off at random.
His road led him through a forest. Here he came upon a bush under which some shepherds had kindled a fire. Sparks were falling on an anthill nearby and the ants in great excitement were running hither and thither with their eggs.
“Yirik!” they cried. “Help! Help, or we shall all be burned to death, we and our young ones in the eggs!”
Yirik instantly dismounted, cut down the burning bush, and put out the fire.
“Thank you, Yirik, thank you!” the ants said. “Your kindness to us this day will not go unrewarded. If ever you are in trouble, think of us and we will help you.”
As Yirik rode on through the forest, he came upon two fledgling ravens lying by the path.
“Help us, Yirik, help us!” they cawed. “Our father and mother have thrown us out of the nest in yonder tall fir tree to fend for ourselves. We are young and helpless and not yet able to fly. Give us some meat to eat or we shall perish with hunger.”
The sight of the helpless fledglings touched Yirik to pity. He dismounted instantly, drew his sword, and killed his horse. Then he fed the starving birds the meat they needed.
“Thank you, Yirik, thank you!” the little ravens croaked. “You have saved our lives this day. Your kindness will not go unrewarded. If ever you are in trouble, think of us and we will help you.”
Yirik left the young ravens and pushed on afoot. The path through the forest was long and wearisome. It led out finally on the seashore.
On the beach two fishermen were quarreling over a big fish with golden scales that lay gasping on the sand.
“It’s mine, I tell you!” one of the men was shouting. “It was caught in my net, so of course it’s mine!”
To this the other one shouted back:
“But your net would never have caught a fish if you hadn’t been out in my boat and if I hadn’t helped you!”
“Give me this one,” the first man said, “and I’ll let you have the next one.”
“No! You take the next one!” the other said. “This one’s mine!”
So they kept on arguing to no purpose until Yirik went up to them and said:
“Let me decide this for you. Suppose you sell me the fish and then divide the money.”
He offered them all the money the king had given him for his journey. The fishermen, delighted at the offer, at once agreed. Yirik handed them over the money and then, taking the gasping fish in his hand, he threw it back into the sea.
When the fish had caught its breath, it rose on a wave and called out to Yirik:
“Thank you, Yirik, thank you. You have saved my life this day. Your kindness will not go unrewarded. If ever you are in trouble, think of me and I will help you.”
With that the golden fish flicked its tail and disappeared in the water.
“Where are you going, Yirik?” the fishermen asked.
“I’m going in quest of a golden-haired maiden whom my master, the king, wished to make his wife.”
“He must mean the Princess Zlatovlaska,” the fishermen said to each other.
“The Princess Zlatovlaska?” Yirik repeated. “Who is she?”
“She’s the golden-haired daughter of the King of the Crystal Palace. Do you see the faint outlines of an island over yonder? That’s where she lives. The king has twelve daughters but Zlatovlaska alone has golden hair. Each morning at dawn a wonderful glow spreads over land and sea. That’s Zlatovlaska combing her golden hair.”
The fishermen conferred apart for a moment and then said:
“Yirik, you settled our dispute for us and now in return we’ll row you over to the island.”
So they rowed Yirik over to the Island of the Crystal Palace and left him there with the warning that the king would probably try to palm off on him one of the dark-haired princesses.
Yirik at once presented himself at the palace, got an audience with the king, and declared his mission.
“H’m,” the king said. “So your master desires the hand of my daughter, the Princess Zlatovlaska, eh? H’m, h’m. Well, I see no objection to your master as a son-in-law, but of course before I entrust the princess into your hands you must prove yourself worthy. I tell you what I’ll do: I’ll give you three tasks to perform. Be ready for the first one tomorrow.”
Early the next day the king said to Yirik:
“My daughter, Zlatovlaska, had a precious necklace of pearls. She was walking in the meadow over yonder when the string broke and the pearls rolled away in the tall grasses. Now your first task is to gather up every last one of those pearls and hand them to me before sundown.”
Yirik went to the meadow and when he saw how broad it was and how thickly covered with tall grasses his heart sank for he realized that he could never search over the whole of it in one day. However, he got down on his hands and knees and began to hunt.
Midday came and he had not yet found a single pearl.
“Oh dear,” he thought to himself in despair, “if only my ants were here, they could help me!”
He had no sooner spoken than a million little voices answered:
“We are here and we’re here to help you!”
And sure enough there they were, the very ants that he supposed were far away!
“What do you want us to do?” they asked.
“Find me all the pearls that are scattered in this meadow. I can’t find one of them.”
Instantly the ants scurried hither and thither and soon they began bringing him the pearls one by one. Yirik strung them together until the necklace seemed complete.
“Are there any more?” he asked.
He was about to tie the string together when a lame ant, whose foot had been burned in the fire, hobbled up, crying:
“Wait, Yirik, don’t tie the string yet! Here’s the last pearl!”
Yirik thanked the ants for their help and at sundown carried the string of pearls to the king. The king counted the pearls and, to his surprise, found that not one was missing.
“You’ve done this well,” he said. “Tomorrow I’ll give you your second task.”
The next day when Yirik presented himself, the king said:
“While my daughter, Zlatovlaska, was bathing in the sea, a golden ring slipped from her finger and disappeared. Your task is to find me this ring before sundown.”
Yirik went down to the seashore and as he walked along the beach his heart grew heavy as he realized the difficulty of the task before him. The sea was clear but so deep that he couldn’t even see the bottom. How then could he find the ring?
“Oh dear,” he said aloud, “if only the golden fish were here! It could help me.”
“I am here,” a voice said, “and I’m here to help you.”
And there was the golden fish on the crest of a wave, gleaming like a flash of fire!
“What do you want me to do?” it said.
“Find me a golden ring that lies somewhere on the bottom of the sea.”
“Ah, a golden ring? A moment ago I met a pike,” the fish said, “that had just such a golden ring. Wait for me here and I’ll go find the pike.”
In a few moments the golden fish returned with the pike and sure enough it was Zlatovlaska’s ring that the pike was carrying.
That evening at sundown the king acknowledged that Yirik had accomplished his second task.
The next day the king said:
“I could never allow my daughter, Zlatovlaska, the Golden-Haired, to go to the kingdom of your master unless she carried with her two flasks, one filled with the Water of Life, the other with the Water of Death. So today for a third task I set you this: to bring the princess a flask of the Water of Life and a flask of the Water of Death.”
Yirik had no idea which way to turn. He had heard of the Waters of Life and Death, but all he knew about them was that their springs were far away beyond the Red Sea. He left the Crystal Palace and walked off aimlessly until his feet had carried him of themselves into a dark forest.
“If only those young ravens were here,” he said aloud, “they could help me!”
Instantly he heard a loud, “Caw! Caw!” and two ravens flew down to him, saying:
“We are here! We are here to help you! What do you want us to do?”
“I have to bring the king a flask of the Water of Life and a flask of the Water of Death and I don’t know where the springs are. Do you know?”
“Yes, we know,” the ravens said. “Wait here and we’ll soon fetch you water from both springs.”
They flew off and in a short time returned, each bearing a gourd of the precious water.
Yirik thanked the ravens and carefully filled his two flasks.
As he was leaving the forest, he came upon a great spider web. An ugly spider sat in the middle of it sucking a fly. Yirik took a drop of the Water of Death and flicked it on the spider. The spider doubled up dead and fell to the ground like a ripe cherry.
Then Yirik sprinkled a drop of Living Water on the fly. The fly instantly revived, pulled itself out of the web, and flew about happy and free once again.
“Thank you, Yirik,” it buzzed, “thank you for bringing me back to life. You won’t be sorry. Just wait and you’ll soon see that I’ll reward you!”
When Yirik returned to the palace and presented the two flasks, the king said:
“But one thing yet remains. You may take Zlatovlaska, the Golden-Haired, but you must yourself pick her out from among the twelve sisters.”
The king led Yirik into a great hall. The twelve princesses were seated about a table, beautiful maidens all and each looking much like the others. Yirik could not tell which was Zlatovlaska, the Golden-Haired, for each princess wore a long heavy white veil so draped over her head and shoulders that it completely covered her hair.
“Here are my twelve daughters,” the king said. “One of them is Zlatovlaska, the Golden-Haired. Pick her out and you may lead her at once to your master. If you fail to pick her out, then you must depart without her.”
In dismay Yirik looked from sister to sister. There was nothing to show him which was Zlatovlaska, the Golden-Haired. How was he to find out?
Suddenly he heard a buzzing in his ear and a little voice whispered:
“Courage, Yirik, courage! I’ll help you!”
He turned his head quickly and there was the fly he had rescued from the spider.
“Walk slowly by each princess,” the fly said, “and I’ll tell you when you come to Zlatovlaska, the Golden-Haired.”
Yirik did as the fly ordered. He stopped a moment before the first princess until the fly buzzed:
“Not that one! Not that one!”
He went on to the next princess and again the fly buzzed:
“Not that one! Not that one!”
So he went on from princess to princess until at last the fly buzzed out:
“Yes, that one! That one!”
So Yirik remained standing where he was and said to the king:
“This, I think, is Zlatovlaska, the Golden-Haired.”
“You have guessed right,” the king said.
At that Zlatovlaska removed the white veil from her head and her lovely hair tumbled down to her feet like a golden cascade. It shimmered and glowed like the sun in the early morning when he peeps over the mountain top. Yirik stared until the brightness dimmed his sight.
The king immediately prepared Zlatovlaska, the Golden-Haired, for her journey. He gave her the two precious flasks of water; he arranged a fitting escort; and then with his blessing he sent her forth under Yirik’s care.
Yirik conducted her safely to his master.
When the old king saw the lovely princess that Yirik had found for him, his eyes blinked with satisfaction, he capered about like a spring lamb, and he ordered that immediate preparations be made for the wedding. He was most grateful to Yirik and thanked him again and again.
“My dear boy,” he said, “I had expected to have you hanged for your disobedience and let the ravens pick your bones. But now, to show you how grateful I am for the beautiful bride you have found me, I’m not going to have you hanged at all. Instead, I shall have you beheaded and then given a decent burial.”
The execution took place at once in order to be out of the way before the wedding.
“It’s a great pity he had to die,” the king said as the executioner cut off Yirik’s head. “He has certainly been a faithful servant.”
Zlatovlaska, the Golden-Haired, asked if she might have his severed head and body. The king who was too madly in love to refuse her anything said: “Yes.”
So Zlatovlaska took the body and the head and put them together. Then she sprinkled them with the Water of Death. Instantly the wound closed and soon it healed so completely that there wasn’t even a scar left.
Yirik lay there lifeless but looking merely as if he were asleep. Zlatovlaska sprinkled him with the Water of Life and immediately his dead limbs stirred. Then he opened his eyes and sat up. Life poured through his veins and he sprang to his feet younger, fresher, handsomer than before.
The old king was filled with envy.
“I, too,” he cried, “wish to be made young and handsome!”
He commanded the executioner to cut off his head and he told Zlatovlaska to sprinkle him afterwards with the Water of Life.
The executioner did as he was told. Then Zlatovlaska sprinkled the old king’s head and body with the Water of Life. Nothing happened. Zlatovlaska kept on sprinkling the Water of Life until there was no more left.
“Do you know,” the princess said to Yirik, “I believe I should have used the Water of Death first.”
So now she sprinkled the body and head with the Water of Death and, sure enough, they grew together at once. But of course there was no life in them. And of course there was no possible way of putting life into them because the Water of Life was all gone. So the old king remained dead.
“This will never do,” the people said. “We must have a king. And with the wedding feast and everything prepared we simply must have a wedding, too. If Zlatovlaska, the Golden-Haired, cannot marry the old king, she’ll have to marry someone else. Now who shall it be?”
Someone suggested Yirik because he was young and handsome and because, like the old king, he could understand the birds and the beasts.
“Yirik!” the people cried. “Let Yirik be our king!”
And Zlatovlaska, the Golden-Haired, who had long since fallen in love with handsome Yirik, consented to have the wedding at once in order that the feast already prepared might not be wasted.
So Yirik and Zlatovlaska, the Golden-Haired, were married and they ruled so well and they lived so happily that to this day when people say of some one: “He’s as happy as a king,” they are thinking of King Yirik, and when they say of some one: “She’s as beautiful as a queen,” they are thinking of Zlatovlaska, the Golden-Haired.
——-
From: THE SHOEMAKER’s APRON – 20 Czech and Slovak Folk Tales
Paperback: http://abelapublishing.com/the-shoemakers-apron–20-czech-and-slovak-folk-tales_p25032987.htm
eBook: http://abelapublishing.com/the-shoemakers-apron–20-czech-and-slovak-folk-tales_p24975669.htm £0.25, US$0.50, C$0.50, €0.30, A$0.50
[This is a very old story: the Danes who used to fight with the English in King Alfred’s time knew this story. They have carved on the rocks pictures of some of the things that happen in the tale, and those carvings may still be seen. Because it is so old and so beautiful the story is told here again, but it has a sad ending—indeed it is all sad, and all about fighting and killing, as might be expected from the Danes.]
ONCE upon a time there was a King in the North who had won many wars, but now he was old. Yet he took a new wife, and then another Prince, who wanted to have married her, came up against him with a great army. The old King went out and fought bravely, but at last his sword broke, and he was wounded and his men fled. But in the night, when the battle was over, his young wife came out and searched for him among the slain, and at last she found him, and asked whether he might be healed. But he said `No,’ his luck was gone, his sword was broken, and he must die. And he told her that she would have a son, and that son would be a great warrior, and would avenge him on the other King, his enemy. And he bade her keep the broken pieces of the sword, to make a new sword for his son, and that blade should be called Gram.
Then he died. And his wife called her maid to her and said, `Let us change clothes, and you shall be called by my name, and I by yours, lest the enemy finds us.’
So this was done, and they hid in a wood, but there some strangers met them and carried them off in a ship to Denmark. And when they were brought before the King, he thought the maid looked like a Queen, and the Queen like a maid. So he asked the Queen, `How do you know in the dark of night whether the hours are wearing to the morning?’
And she said:
`I know because, when I was younger, I used to have to rise and light the fires, and still I waken at the same time.’
`A strange Queen to light the fires,’ thought the King.
Then he asked the Queen, who was dressed like a maid, `How do you know in the dark of night whether the hours are wearing near the dawn?’
`My father gave me a gold ring,’ said she, `and always, ere the dawning, it grows cold on my finger.’
`A rich house where the maids wore gold,’ said the King. `Truly you are no maid, but a King’s daughter.’
So he treated her royally, and as time went on she had a son called Sigurd, a beautiful boy and very strong. He had a tutor to be with him, and once the tutor bade him go to the King and ask for a horse.
`Choose a horse for yourself,’ said the King; and Sigurd went to the wood, and there he met an old man with a white beard, and said, `Come! help me in horse-choosing.’
Then the old man said, `Drive all the horses into the river, and choose the one that swims across.’
So Sigurd drove them, and only one swam across. Sigurd chose him: his name was Grani, and he came of Sleipnir’s breed, and was the best horse in the world. For Sleipnir was the horse of Odin, the God of the North, and was as swift as the wind.
But a day or two later his tutor said to Sigurd, `There is a great treasure of gold hidden not far from here, and it would become you to win it.’
But Sigurd answered, `I have heard stories of that treasure, and I know that the dragon Fafnir guards it, and he is so huge and wicked that no man dares to go near him.’
`He is no bigger than other dragons,’ said the tutor, `and if you were as brave as your father you would not fear him.’
`I am no coward,’ says Sigurd; `why do you want me to fight with this dragon?’
Then his tutor, whose name was Regin, told him that all this great hoard of red gold had once belonged to his own father. And his father had three sons—the first was Fafnir, the Dragon; the next was Otter, who could put on the shape of an otter when he liked; and the next was himself, Regin, and he was a great smith and maker of swords.
Now there was at that time a dwarf called Andvari, who lived in a pool beneath a waterfall, and there he had hidden a great hoard of gold. And one day Otter had been fishing there, and had killed a salmon and eaten it, and was sleeping, like an otter, on a stone. Then someone came by, and threw a stone at the otter and killed it, and flayed off the skin, and took it to the house of Otter’s father. Then he knew his son was dead, and to punish the person who had killed him he said he must have the Otter’s skin filled with gold, and covered all over with red gold, or it should go worse with him. Then the person who had killed Otter went down and caught the Dwarf who owned all the treasure and took it from him.
Only one ring was left, which the Dwarf wore, and even that was taken from him.
Then the poor Dwarf was very angry, and he prayed that the gold might never bring any but bad luck to all the men who might own it, forever.
Then the otter skin was filled with gold and covered with gold, all but one hair, and that was covered with the poor Dwarf’s last ring.
But it brought good luck to nobody. First Fafnir, the Dragon, killed his own father, and then he went and wallowed on the gold, and would let his brother have none, and no man dared go near it.
When Sigurd heard the story he said to Regin:
`Make me a good sword that I may kill this Dragon.’
So Regin made a sword, and Sigurd tried it with a blow on a lump of iron, and the sword broke.
Another sword he made, and Sigurd broke that too.
Then Sigurd went to his mother, and asked for the broken pieces of his father’s blade, and gave them to Regin. And he hammered and wrought them into a new sword, so sharp that fire seemed to burn along its edges.
Sigurd tried this blade on the lump of iron, and it did not break, but split the iron in two. Then he threw a lock of wool into the river, and when it floated down against the sword it was cut into two pieces. So Sigurd said that sword would do. But before he went against the Dragon he led an army to fight the men who had killed his father, and he slew their King, and took all his wealth, and went home.
When he had been at home a few days, he rode out with Regin one morning to the heath where the Dragon used to lie. Then he saw the track which the Dragon made when he went to a cliff to drink, and the track was as if a great river had rolled along and left a deep valley.
Then Sigurd went down into that deep place, and dug many pits in it, and in one of the pits he lay hidden with his sword drawn. There he waited, and presently the earth began to shake with the weight of the Dragon as he crawled to the water. And a cloud of venom flew before him as he snorted and roared, so that it would have been death to stand before him.
Sigurd proofs the sword – Johannes Gehrts (1901)
But Sigurd waited till half of him had crawled over the pit, and then he thrust the sword Gram right into his very heart.
Then the Dragon lashed with his tail till stones broke and trees crashed about him.
Then he spoke, as he died, and said:
`Whoever thou art that hast slain me this gold shall be thy ruin, and the ruin of all who own it.’
Sigurd said:
`I would touch none of it if by losing it I should never die. But all men die, and no brave man lets death frighten him from his desire. Die thou, Fafnir,’ and then Fafnir died.
And after that Sigurd was called Fafnir’s Bane, and Dragonslayer.
Then Sigurd rode back, and met Regin, and Regin asked him to roast Fafnir’s heart and let him taste of it.
So Sigurd put the heart of Fafnir on a stake, and roasted it. But it chanced that he touched it with his finger, and it burned him. Then he put his finger in his mouth, and so tasted the heart of Fafnir.
Then immediately he understood the language of birds, and he heard the Woodpeckers say:
`There is Sigurd roasting Fafnir’s heart for another, when he should taste of it himself and learn all wisdom.’
The next bird said:
`There lies Regin, ready to betray Sigurd, who trusts him.’
The third bird said:
`Let him cut off Regin’s head, and keep all the gold to himself.’
The fourth bird said:
`That let him do, and then ride over Hindfell, to the place where Brynhild sleeps.’
When Sigurd heard all this, and how Regin was plotting to betray him, he cut off Regin’s head with one blow of the sword Gram.
Then all ‘he birds broke out singing:
`We know a fair maid, A fair maiden sleeping; Sigurd, be not afraid, Sigurd, win thou the maid Fortune is keeping.
`High over Hindfell Red fire is flaming, There doth the maiden dwell She that should love thee well, Meet for thy taming.
`There must she sleep till thou Comest for her waking Rise up and ride, for now Sure she will swear the vow Fearless of breaking.’
Then Sigurd remembered how the story went that somewhere, far away, there was a beautiful lady enchanted. She was under a spell, so that she must always sleep in a castle surrounded by flaming fire; there she must sleep for ever till there came a knight who would ride through the fire and waken her. There he determined to go, but first he rode right down the horrible trail of Fafnir. And Fafnir had lived in a cave with iron doors, a cave dug deep down in the earth, and full of gold bracelets, and crowns, and rings; and there, too, Sigurd found the Helm of Dread, a golden helmet, and whoever wears it is invisible. All these he piled on the back of the good horse Grani, and then he rode south to Hindfell.
Now it was night, and on the crest of the hill Sigurd saw a red fire blazing up into the sky, and within the flame a castle, and a banner on the topmost tower. Then he set the horse Grani at the fire, and he leaped through it lightly, as if it had been through the heather. So Sigurd went within the castle door, and there he saw someone sleeping, clad all in armour. Then he took the helmet off the head of the sleeper, and behold, she was a most beautiful lady. And she wakened and said, `Ah! is it Sigurd, Sigmund’s son, who has broken the curse, and comes here to waken me at last?’
This curse came upon her when the thorn of the tree of sleep ran into her hand long ago as a punishment because she had displeased Odin the God. Long ago, too, she had vowed never to marry a man who knew fear, and dared not ride through the fence of flaming fire. For she was a warrior maid herself, and went armed into the battle like a man. But now she and Sigurd loved each other, and promised to be true to each other, and he gave her a ring, and it was the last ring taken from the dwarf Andvari. Then Sigurd rode away, and he came to the house of a King who had a fair daughter. Her name was Gudrun, and her mother was a witch. Now Gudrun fell in love with Sigurd, but he was always talking of Brynhild, how beautiful she was and how dear. So one day Gudrun’s witch mother put poppy and forgetful drugs in a magical cup, and bade Sigurd drink to her health, and he drank, and instantly he forgot poor Brynhild and he loved Gudrun, and they were married with great rejoicings.
Now the witch, the mother of Gudrun, wanted her son Gunnar to marry Brynhild, and she bade him ride out with Sigurd and go and woo her. So forth they rode to her father’s house, for Brynhild had quite gone out of Sigurd’s mind by reason of the witch’s wine, but she remembered him and loved him still. Then Brynhild’s father told Gunnar that she would marry none but him who could ride the flame in front of her enchanted tower, and thither they rode, and Gunnar set his horse at the flame, but he would not face it. Then Gunnar tried Sigurd’s horse Grani, but he would not move with Gunnar on his back. Then Gunnar remembered witchcraft that his mother had taught him, and by his magic he made Sigurd look exactly like himself, and he looked exactly like Gunnar. Then Sigurd, in the shape of Gunnar and in his mail, mounted on Grani, and Grani leaped the fence of fire, and Sigurd went in and found Brynhild, but he did not remember her yet, because of the forgetful medicine in the cup of the witch’s wine.
Now Brynhild had no help but to promise she would be his wife, the wife of Gunnar as she supposed, for Sigurd wore Gunnar’s shape, and she had sworn to wed whoever should ride the flames. And he gave her a ring, and she gave him back the ring he had given her before in his own shape as Sigurd, and it was the last ring of that poor dwarf Andvari. Then he rode out again, and he and Gunnar changed shapes, and each was himself again, and they went home to the witch Queen’s, and Sigurd gave the dwarf’s ring to his wife, Gudrun. And Brynhild went to her father, and said that a King had come called Gunnar, and had ridden the fire, and she must marry him. `Yet I thought,’ she said, `that no man could have done this deed but Sigurd, Fafnir’s bane, who was my true love. But he has forgotten me, and my promise I must keep.’
So Gunnar and Brynhild were married, though it was not Gunnar but Sigurd in Gunnar’s shape, that had ridden the fire.
And when the wedding was over and all the feast, then the magic of the witch’s wine went out of Sigurd’s brain, and he remembered all. He remembered how he had freed Brynhild from the spell, and how she was his own true love, and how he had forgotten and had married another woman, and won Brynhild to be the wife of another man.
But he was brave, and he spoke not a word of it to the others to make them unhappy. Still he could not keep away the curse which was to come on every one who owned the treasure of the dwarf Andvari, and his fatal golden ring.
And the curse soon came upon all of them. For one day, when Brynhild and Gudrun were bathing, Brynhild waded farthest out into the river, and said she did that to show she was Guirun’s superior. For her husband, she said, had ridden through the flame when no other man dared face it.
Then Gudrun was very angry, and said that it was Sigurd, not Gunnar, who had ridden the flame, and had received from Brynhild that fatal ring, the ring of the dwarf Andvari.
Then Brynhild saw the ring which Sigard had given to Gudrun, and she knew it and knew all, and she turned as pale as a dead woman, and went home. All that evening she never spoke. Next day she told Gunnar, her husband, that he was a coward and a liar, for he had never ridden the flame, but had sent Sigurd to do it for him, and pretended that he had done it himself. And she said he would never see her glad in his hall, never drinking wine, never playing chess, never embroidering with the golden thread, never speaking words of kindness. Then she rent all her needlework asunder and wept aloud, so that everyone in the house heard her. For her heart was broken, and her pride was broken in the same hour. She had lost her true love, Sigurd, the slayer of Fafnir, and she was married to a man who was a liar.
Then Sigurd came and tried to comfort her, but she would not listen, and said she wished the sword stood fast in his heart.
`Not long to wait,’ he said, `till the bitter sword stands fast in my heart, and thou will not live long when I am dead. But, dear Brynhild, live and be comforted, and love Gunnar thy husband, and I will give thee all the gold, the treasure of the dragon Fafnir.’
Brynhild said: `It is too late.’
Then Sigurd was so grieved and his heart so swelled in his breast that it burst the steel rings of his shirt of mail.
Sigurd went out and Brynhild determined to slay him. She mixed serpent’s venom and wolf’s flesh, and gave them in one dish to her husband’s younger brother, and when he had tasted them he was mad, and he went into Sigurd’s chamber while he slept and pinned him to the bed with a sword. But Sigurd woke, and caught the sword Gram into his hand, and threw it at the man as he fled, and the sword cut him in twain. Thus died Sigurd, Fafnir’s bane, whom no ten men could have slain in fair fight. Then Gudrun wakened and saw him dead, and she moaned aloud, and Brynhild heard her and laughed; but the kind horse Grani lay down and died of very grief. And then Brynhild fell a-weeping till her heart broke. So they attired Sigurd in all his golden armour, and built a great pile of wood on board his ship, and at night laid on it the dead Sigurd and the dead Brynhild, and the good horse, Grani, and set fire to it, and launched the ship. And the wind bore it blazing out to sea, flaming into the dark. So there were Sigurd and Brynhild burned together, and the curse of the dwarf Andvari was fulfilled.[1]
[1] The Volsunga Saga.
ISBN: 978-1-909302-39-6
DUE FOR RELEASE IN THE NEXT TWO WEEKS
THIS WILL MAKE A GREAT STOCKING FILLER FOR BOYS THIS CHRISTMAS
A Farmer was driving his wagon along a miry country road after a heavy rain. The horses could hardly drag the load through the deep mud, and at last came to a standstill when one of the wheels sank to the hub in a rut.
The farmer climbed down from his seat and stood beside the wagon looking at it but without making the least effort to get it out of the rut. All he did was to curse his bad luck and call loudly on Hercules to come to his aid. Then, it is said, Hercules really did appear, saying:
“Put your shoulder to the wheel, man, and urge on your horses. Do you think you can move the wagon by simply looking at it and whining about it? Hercules will not help unless you make some effort to help yourself.”
And when the farmer put his shoulder to the wheel and urged on the horses, the wagon moved very readily, and soon the Farmer was riding along in great content and with a good lesson learned.
Self help is the best help.
Heaven helps those who help themselves.
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From: ÆSOP’S FABLES FOR CHILDREN
Available as a PDF eBook at: http://www.abelapublishing.com/aesop.html
33% of the profit from the sale of this book will be donated to CECILY’S FUND, a charity educating and supporting Zambian children orphaned by aids.
Not long ago, or perchance very long ago, I do not know for sure, there lived in a village, some place in Russia, a peasant—a moujik. And this peasant was a stubborn and a quick-tempered fellow, and his name was Dimian.
He was harsh by nature, this Dimian, and wanted everything to go his own way. If anyone talked or acted against him, Dimian’s fists were soon prepared for answer.
Sometimes, for instance, he would invite one of his neighbors and treat his guest with fine things to eat and to drink. And the neighbor in order to maintain the old custom would pretend to refuse. Dimian would at once begin the dispute:
“Thou must obey thy host!”
Once it happened that a shrewd fellow called on him. Our moujik Dimian covered the table with the very best he had and rejoiced over the good time he foresaw.
The fellow guest speedily ate everything up. Dimian was rather amazed, but brought out his kaftan.
“Take off thy sheepskin,” said he to the guest; “put on my new kaftan.”
In proposing it he thought within himself:
“I will bet that this time he will not dare accept; then I will teach him a lesson.”
But the fellow quickly put on the new kaftan, tightened it with the belt, shook his curly head and answered:
“Have my thanks, uncle, for thy gift. How could I dare not take it? Why, one must obey his host’s bidding.”
Dimian’s temper was rising, and he wanted at any rate to have his own way. But what to do? He hastened to the stable, brought out his best horse, and said to his guest:
“Thou art welcome to all my belongings,” and within himself he thought, “He certainly will refuse this time, and then my turn will come.”
But the fellow did not refuse, and smilingly answered:
“In thy house thou art the ruler,” and quickly he jumped on the horse’s back and shouted to Dimian, the peasant:
“Farewell, master! no one pushed thee into the trap but thyself,” and with these words the fellow was off.
Dimian looked after him and shook his head.
“Well, I struck a snag,” said he.
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From: FOLK TALES FROM THE RUSSIAN
ISBN: 978-1-907256-XX-X
http://www.abelapublishing.com/cg_ftftr.html
A percentage of the profits will be donated to UNICEF.
There was an emperor. He had been married ten years, but had no children. And God granted that his empress conceived and bore a son. Now that son was heroic; there was none other found like him. And the father lived half a year longer, and died. Then what is the lad to do? He took and departed in quest of heroic achievements. And he journeyed a long while, and took no heed, and came into a great forest. In that forest there was a certain house, and in that house were twelve dragons. Then the lad went straight thither, and saw that there was no one. He opened the door and went in, and he saw a sabre on a nail and took it, and posted himself behind the door, and waited for the coming of the dragons. They, when they came, did not go in all at once, but went in one by one. The lad waited, sabre in hand; and as each one went in, he cut off his head, flung it on the floor. So the lad killed eleven dragons, and the youngest dragon remained. And the lad went out to him, and took and fought with him, and fought half a day. And the lad vanquished the dragon, and took him and put him in a jar, and fastened it securely.
And the lad went to walk, and came on another house, where there was only a maiden. And when he saw the maiden, how did she please his heart. As for the maiden, the lad pleased her just as well. And the maiden was yet more heroic than the lad. And they formed a strong love. And the lad told the maiden how he had killed eleven dragons, and one he had left alive and put in a jar.
The maiden said, ‘You did ill not to kill it; but now let it be.’
And the lad said to the maiden, ‘I will go and fetch my mother, for she is alone at home.’
Then the maiden said, ‘Fetch her, but you will rue it. But go and fetch her, and dwell with her.’
So the lad departed to fetch his mother. He took his mother, and brought her into the house of the dragons whom he had slain. And he said to his mother, ‘Go into every room; only into this chamber do not go.’
His mother said, ‘I will not, darling.’
And the lad departed into the forest to hunt.
And his mother went into the room where he had told her not to go. And when she opened the door, the dragon saw her and said to her, ‘Empress, give me a little water, and I will do you much good.’
She went and gave him water and he said to her, ‘Dost love me, then will I take thee, and thou shalt be mine empress.’
‘I love thee,’ she said.
Then the dragon said to her, ‘What will you do, to get rid of your son, that we may be left to ourselves? Make yourself ill, and say you have seen a dream, that he must bring you a porker of the sow in the other world; that, if he does not bring it you, you will die; but that, if he brings it you, you will recover.’
Then she went into the house, and tied up her head, and made herself ill. And when the lad came home and saw her head tied up, he asked her, ‘What’s the matter, mother?’
She said, ‘I am ill, darling. I shall die. But I have seen a dream, to eat a porker of the sow in the other world.’
Then the lad began to weep, for his mother will die. And he took and departed. Then he went to his sweetheart, and told her. ‘Maiden, my mother will die. And she has seen a dream, that I must bring her a porker from the other world.’
The maiden said, ‘Go, and be prudent; and come to me as you return. Take my horse with the twelve wings, and mind the sow does not seize you, else she ‘Il eat both you and the horse.’
One of the new illustrations by Maggie Gunzel
So the lad took the horse and departed. He came there, and when the sun was midway in his course he went to the little pigs, and took one, and fled. Then the sow heard him, and hurried after him to devour him. And at the very brink (of the other world), just as he was leaping out, the sow bit off half of the horse’s tail. So the lad went to the maiden. And the maiden came out, and took the little pig, and hid it, and put another in its stead. Then he went home to his mother, and gave her that little pig, and she dressed it and ate, and said that she was well.
Three or four days later she made herself ill again, as the dragon had shown her.
When the lad came, he asked her, ‘What’s the matter now, mother?
‘I am ill again, darling, and I have seen a dream that you must bring me an apple from the golden apple-tree in the other world.’
So the lad took and departed to the maiden; and when the maiden saw him so troubled, she asked him, ‘What’s the matter, lad?’
‘What’s the matter! my mother is ill again. And she has seen a dream that I am to bring her an apple from the apple-tree in the other world.’
Then the maiden knew that his mother was compassing his destruction (lit. ‘was walking to eat his head’), and she said to the lad, ‘Take my horse and go, but be careful the apple-tree does not seize you there. Come to me, as you return.’
And the lad took and departed, and came to the brink of the world. And he let himself in, and went to the apple-tree at mid-day when the apples were resting. And he took an apple and ran away. Then the leaves perceived it and began to scream; and the apple-tree took itself after him to lay its hand on him and kill him. And the lad came out from the brink, and arrived in our world, and went to the maiden. Then the maiden took the apple, stole it from him, and hid it, and put another in its stead. And the lad stayed a little longer with her, and departed to his mother. Then his mother, when she saw him, asked him, ‘Have you brought it, darling?’
‘I’ve brought it, mother.’
So she took the apple and ate, and said there was nothing more the matter with her.
In a week’s time the dragon told her to make herself ill again, and to ask for water from the great mountains. So she made herself ill.
When the lad saw her ill, he began to weep and said, ‘My mother will die, God. She’s always ill.’ Then he went to her and asked her, ‘What’s the matter, mother?’
‘I am like to die, darling. But I shall recover if you will bring me water from the great mountains.’
Then the lad tarried no longer. He went to the maiden and said to her, ‘My mother is ill again; and she has seen a dream that I must fetch her water from the great mountains.’
The maiden said, ‘Go, lad; but I fear the clouds will catch you, and the mountains there, and will kill you. But do you take my horse with twenty-and-four wings; and when you get there, wait afar off till mid-day, for at mid-day the mountains and the clouds set themselves at table and eat. Then do you go with the pitcher, and draw water quickly, and fly.’
Then the lad took the pitcher, and departed thither to the mountains, and waited till the sun had reached the middle of his course. And he went and drew water and fled. And the clouds and the mountains perceived him, and took themselves after him, but they could not catch him. And the lad came to the maiden. Then the maiden went and took the pitcher with the water, and put another in its stead without his knowing it. And the lad arose and went home, and gave water to his mother, and she recovered.
Then the lad departed into the forest to hunt. His mother went to the dragon and told him, ‘He has brought me the water. What am I to do now with him?’
‘What are you to do! why, take and play cards with him. You must say, “For a wager, as I used to play with your father.”‘
So the lad came home and found his mother merry: it pleased him well. And she said to him at table, as they were eating, ‘Darling, when your father was alive, what did we do? When we had eaten and risen up, we took and played cards for a wager.’
Then the lad: ‘If you like, play with me, mother.’
So they took and played cards; and his mother beat him. And she took silken cords, and bound his two hands so tight that the cord cut into his hands.
And the lad began to weep, and said to his mother, ‘Mother, release me or I die.’
She said, ‘That is just what I was wanting to do to you.’ And she called the dragon, ‘Come forth, dragon, come and kill him.’
Then the dragon came forth, and took him, and cut him in pieces, and put him in the saddle-bags, and placed him on his horse, and let him go, and said to the horse, ‘Carry him, horse, dead, whence thou didst carry him alive.’
Then the horse hurried to the lad’s sweetheart, and went straight to her there. Then, when the maiden saw him, she began to weep, and she took him and put piece to piece; where one was missing, she cut the porker, and supplied flesh from the porker. So she put all the pieces of him in their place. And she took the water and poured it on him, and he became whole. And she squeezed the apple in his mouth, and brought him to life.
So when the lad arose, he went home to his mother, and drove a stake into the earth, and placed both her and the dragon on one great pile of straw. And he set it alight, and they were consumed. And he departed thence, and took the maiden, and made a marriage, and kept up the marriage three months day and night. And I came away and told the story.
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From Gypsy Folk Tales Book One
NOTE: New illustrated edition due out in Summer 2012 with illustrations by Maggie Gunzel
ISBN: 978-0-956058-47-8
URL: http://www.abelapublishing.com/cg_gft1.html
Folklore and Fairytales - Free Stories for Children 