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The hot sun was now standing directly over the tops of the trees, and, as the moving shade had left the Vagabond with a part of his circle of children out in its broiling rays, he was glad indeed to pause with his story while they all rose at his request and formed a new circle farther in under the sheltering branches. Four of the boys leaped from the ground and scampered away to bring the water as the Vagabond had requested.
From “The Oriental Story Book” by Wilhelm Hauff
I WAS born in Constantinople; my father was a Dragoman (Silk Merchant) of the Ottoman Porte, and carried on, besides, a tolerably lucrative trade in essences and silk goods. He gave me a good education, since he partly superintended it himself, and partly had me instructed by one of our priests. At first, he intended that I should one day take charge of his business: but since I displayed greater capacity than he expected, with the advice of his friends, he resolved that I should study medicine; for a physician, if he only knows more than a common quack, can make his fortune in Constantinople.
Many Frenchmen were in the habit of coming to our house, and one of them prevailed upon my father to let me go to the city of Paris, in his fatherland, where one could learn the profession gratuitously, and with the best advantages: he himself would take me with him, at his own expense, when he returned. My father, who in his youth had also been a traveller, consented, and the Frenchman told me to hold myself in readiness in three months. I was beside myself with delight to see foreign lands, and could not wait for the moment in which we should embark. At last the stranger had finished his business, and was ready to start.
On the evening preceding our voyage, my father conducted me into his sleeping apartment; there I saw fine garments and weapons lying on the table; but what most attracted my eye was a large pile of gold, for I had never before seen so much together. My father embraced me, and said,
“See, my son, I have provided thee with garments for thy journey. These weapons are thine; they are those which thy grandfather hung upon me, when I went forth into foreign lands. I know thou canst wield them; but use them not, unless thou art attacked; then, however, lay on with right good-will. My wealth is not great; see! I have divided it into three parts: one is thine; one shall be for my support, and spare money in case of necessity; the third shall be sacred and untouched by me, it may serve thee in the hour of need.” Thus spoke my old father, while tears hung in his eyes, perhaps from a presentiment, for I have never seen him since.
Our voyage was favorable; we soon reached the land of the Franks, and six days’ journey brought us to the large city, Paris. Here my French friend hired me a room, and advised me to be prudent in spending my money, which amounted to two thousand thalers. In this city I lived three years, and learned all that a well-educated physician should know. I would be speaking falsely, however, if I said that I was very happy, for the customs of the people pleased me not; moreover, I had but few good friends among them, but these were young men of nobility.
The longing after my native land at length became irresistible; during the whole time I had heard nothing from my father, and I therefore seized a favorable opportunity to return home. There was going an embassy from France to the Supreme Porte: I agreed to join the train of the ambassador as surgeon, and soon arrived once more at Stamboul (Istanbul).
My father’s dwelling, however, I found closed, and the neighbors, astonished at seeing me, said that my father had been dead for two months. The priest, who had instructed me in youth, brought me the key. Alone and forsaken, I entered the desolate house. I found all as my father had left it; but the gold which he promised to leave to me, was missing. I inquired of the priest respecting it, and he bowed and said:
“Your father died like a holy man, for he left his gold to the Church!”
This was incomprehensible to me; nevertheless, what could I do? I had no proofs against the priest, and could only congratulate myself that he had not also looked upon the house, and wares of my father, in the light of a legacy. This was the first misfortune that met me; but after this came one upon another. My reputation as a physician would not extend itself, because I was ashamed to play the quack; above all, I missed the recommendation of my father, who had introduced me to the richest and most respectable families; but now they thought no more of the poor Zaleukos. Moreover, the wares of my father found no sale, for his customers had been scattered at his death, and new ones came only after a long time. One day, as I was reflecting sorrowfully upon my situation, it occurred to me that in France I had often seen countrymen of mine, who travelled through the land, and exposed their goods at the market-places of the cities: I recollected that people gladly purchased of them, because they came from foreign lands; and that by such a trade, one could make a hundred-fold. My resolution was forthwith taken; I sold my paternal dwelling, gave a portion of the money obtained thereby to a tried friend to preserve for me, and with the remainder purchased such articles as were rare in France,—shawls, silken goods, ointments, and oils; for these I hired a place upon a vessel, and thus began my second voyage to France. It appeared as if fortune became favorable to me, the moment I had the Straits of the Dardanelles upon my back. Our voyage was short and prosperous. I travelled through the cities of France, large and small, and found, in all, ready purchasers for my goods. My friend in Stamboul continually sent me fresh supplies, and I became richer from day to day. At last when I had husbanded so well, that I believed myself able to venture on some more extensive undertaking, I went with my wares into Italy. I must, however, mention something that brought me in no little money; I called my profession also to my assistance. As soon as I arrived in a city I announced, by means of bills, that a Grecian physician was there, who had already cured many; and, truly, my balsam, and my medicines, had brought me in many a zechin.
Thus at last I reached the city of Florence, in Italy. I proposed to myself to remain longer than usual in this place, partly because it pleased me so well, partly, moreover, that I might recover from the fatigues of my journey. I hired myself a shop in the quarter of the city called St. Croce, and in a tavern not far therefrom, took a couple of fine rooms which led out upon a balcony. Immediately I had my bills carried around, which announced me as a physician and merchant. I had no sooner opened my shop than buyers streamed in upon me, and although I asked a tolerably high price, still I sold more than others, because I was attentive and friendly to my customers.
Well satisfied, I had spent four days in Florence, when one evening, after I had shut my shop, and according to custom was examining my stock of ointment-boxes, I found, in one of the smaller ones, a letter which I did not remember to have put in. I opened it and found therein an invitation to repair that night, punctually at twelve, to the bridge called the Ponte Vecchio. For some time I reflected upon this, as to who it could be that had thus invited me; as, however, I knew not a soul in Florence, I thought, as had often happened already, that one wished to lead me privately to some sick person. Accordingly I resolved to go; nevertheless, as a precautionary measure, I put on the sabre which my father had given me. As it was fast approaching midnight, I set out upon my way, and soon arrived at the Ponte Vecchio; I found the bridge forsaken and desolate, and resolved to wait until it should appear who had addressed me.
It was a cold night; the moon shone clear as I looked down upon the waters of the Arno, which sparkled in her light. On the church of the city the twelfth hour was sounding, when I looked up, and before me stood a tall man, entirely covered with a red cloak, a corner of which he held before his face. At this sudden apparition I was at first somewhat startled, but I soon recovered myself and said—
“If you have summoned me hither, tell me, what is your pleasure?”
The Red-mantle turned, and solemnly ejaculated, “Follow!”
My mind was nevertheless somewhat uneasy at the idea of going alone with this Unknown; I stood still and said, “Not so, dear sir; you will first tell me whither; moreover, you may show me your face a little, that I may see whether you have good intentions towards me.”
The Stranger, however, appeared not to be concerned thereat. “If thou wishest it not, Zaleukos, then remain!” answered he, moving away. At this my anger burned.
“Think you,” I cried, “that I will suffer a man to play the fool with me, and wait here this cold night for nothing?” In three bounds I reached him; crying still louder, I seized him by the cloak, laying the other hand upon my sabre; but the mantle remained in my hand, and the Unknown vanished around the nearest corner. My anger gradually cooled; I still had the cloak, and this should furnish the key to this strange adventure. I put it on, and moved towards home. Before I had taken a hundred steps, somebody passed very near, and whispered in the French tongue, “Observe, Count, to-night, we can do nothing.” Before I could look around, this somebody had passed, and I saw only a shadow hovering near the houses. That this exclamation was addressed to the mantle, and not to me, I plainly perceived; nevertheless, this threw no light upon the matter. Next morning I considered what was best to be done. At first I thought of having proclamation made respecting the cloak, that I had found it; but in that case the Unknown could send for it by a third person, and I would have no explanation of the matter. While thus meditating I took a nearer view of the garment. It was of heavy Genoese velvet, of dark red color, bordered with fur from Astrachan, and richly embroidered with gold. The gorgeousness of the cloak suggested to me a plan, which I resolved to put in execution. I carried it to my shop and offered it for sale, taking care, however, to set so high a price upon it, that I would be certain to find no purchaser. My object in this was to fix my eye keenly upon everyone who should come to inquire after it; for the figure of the Unknown, which, after the loss of the mantle, had been exposed to me distinctly though transiently, I could recognise out of thousands. Many merchants came after the cloak, the extraordinary beauty of which drew all eyes upon it; but none bore the slightest resemblance to the Unknown, none would give for it the high price of two hundred zechins. It was surprising to me, that when I asked one and another whether there was a similar mantle in Florence, all answered in the negative, and protested that they had never seen such costly and elegant workmanship.
It was just becoming evening, when at last there came a young man who had often been in there, and had also that very day bid high for the mantle; he threw upon the table a bag of zechins, exclaiming—
“By Heaven! Zaleukos, I must have your mantle, should I be made a beggar by it.” Immediately he began to count out his gold pieces. I was in a great dilemma; I had exposed the mantle, in order thereby to get a sight of my unknown friend, and now came a young simpleton to give the unheard-of price. Nevertheless, what remained for me? I complied, for on the other hand the reflection consoled me, that my night adventure would be so well rewarded. The young man put on the cloak and departed; he turned, however, upon the threshold, while he loosened a paper which was attached to the collar, and threw it towards me, saying, “Here, Zaleukos, hangs something, that does not properly belong to my purchase.” Indifferently, I received the note; but lo! these were the contents:—
“This night, at the hour thou knowest, bring the mantle to the Ponte Vecchio; four hundred zechins await thee!”
I stood as one thunder-struck: thus had I trifled with fortune, and entirely missed my aim. Nevertheless, I reflected not long; catching up the two hundred zechins, I bounded to the side of the young man and said, “Take your zechins again, my good friend, and leave me the cloak; I cannot possibly part with it.”
At first he treated the thing as a jest, but when he saw it was earnest, he fell in a passion at my presumption, and called me a fool; and thus at last we came to blows. I was fortunate enough to seize the mantle in the scuffle, and was already making off with it, when the young man called the police to his assistance, and had both of us carried before a court of justice. The magistrate was much astonished at the accusation, and adjudged the cloak to my opponent. I however, offered the young man twenty, fifty, eighty, at last a hundred, zechins, in addition to his two hundred, if he would surrender it to me. What my entreaties could not accomplish, my gold did. He took my good zechins, while I went off in triumph with the mantle, obliged to be satisfied with being taken for a madman by everyone in Florence. Nevertheless, the opinion of the people was a matter of indifference to me, for I knew better than they, that I would still gain by the bargain.
With impatience I awaited the night; at the same hour as the preceding day, I proceeded to the Ponte Vecchio, the mantle under my arm. With the last stroke of the clock, came the figure out of darkness to my side: beyond a doubt it was the man of the night before.
“Hast thou the cloak?” I was asked.
“Yes, sir,” I replied, “but it cost me a hundred zechins cash.”
“I know it,” rejoined he; “look, here are four hundred.” He moved with me to the broad railing of the bridge and counted out the gold pieces; brightly they glimmered in the moonshine, their lustre delighted my heart—ah! it did not foresee that this was to be its last joy. I put the money in my pocket, and then wished to get a good view of the generous stranger, but he had a mask before his face, through which two dark eyes frightfully beamed upon me.
“I thank you, sir, for your kindness,” said I to him; “what further desire you of me? I told you before, however, that it must be nothing evil.”
“Unnecessary trouble,” answered he, throwing the cloak over his shoulders; “I needed your assistance as a physician, nevertheless not for a living, but for a dead person.”
“How can that be?” exclaimed I in amazement.
“I came with my sister from a distant land,” rejoined he, at the same time motioning me to follow him, “and took up my abode with a friend of our family. A sudden disease carried off my sister yesterday, and our relations wished to bury her this morning. According to an old usage of our family, however, all are to repose in the sepulchre of our fathers; many who have died in foreign lands, nevertheless sleep there embalmed. To my relations now I grant the body, but to my father must I bring at least the head of his daughter, that he may see it once again.”
In this custom of severing the head from near relatives there was to me, indeed, something awful; nevertheless, I ventured to say nothing against it, through fear of offending the Unknown. I told him, therefore, that I was well acquainted with the art of embalming the dead, and asked him to lead me to the body. Notwithstanding, I could not keep myself from inquiring why all this must be done so secretly in the night. He answered me that his relations, who considered his purpose inhuman, would prevent him from accomplishing it by day; but only let the head once be cut off, and they could say little more about it: he could, indeed, have brought the head to me, but a natural feeling prevented him from cutting it off himself.
These words brought us to a large splendid house; my companion pointed it out to me as the termination of our nocturnal walk. We passed the principal door, and entering a small gate, which the stranger carefully closed after him, ascended, in the dark, a narrow, winding staircase. This brought us to a dimly-lighted corridor, from which we entered an apartment; a lamp, suspended from the ceiling, shed its brilliant rays around.
In this chamber stood a bed, on which lay the corpse; the Unknown turned away his face, as if wishing to conceal his tears. He beckoned me to the bed, and bidding me set about my business speedily yet carefully, went out by the door.
I seized my knives, which, as a physician, I constantly carried with me, and approached the bed. Only the head of the corpse was visible, but that was so beautiful that the deepest compassion involuntarily came over me. In long braids the dark hair hung down; the face was pale, the eyes closed. At first, I made an incision in the skin, according to the practice of surgeons when they remove a limb. Then I took my sharpest knife and cut entirely through the throat. But, horror! the dead opened her eyes—shut them again—and in a deep sigh seemed now, for the first time, to breathe forth her life! Straightway a stream of hot blood sprang forth from the wound. I was convinced that I had killed the poor girl; for that she was dead there could be no doubt—from such a wound there was no chance of recovering. I stood some moments in anxious wo, thinking on what had happened. Had the Red-mantle deceived me, or was his sister, perhaps, only apparently dead? The latter appeared to me more probable. Yet I dared not tell the brother of the deceased, that, perhaps, a less rash blow would have aroused, without having killed her; therefore I began to sever the head entirely—but once again the dying one groaned, stretched herself out in a convulsion of pain, and breathed her last. Then terror overpowered me, and I rushed shivering out of the apartment.
But outside in the corridor it was dark, for the lamp had died out; no trace of my companion was perceptible, and I was obliged to move along by the wall, at hazard in the dark, in order to reach the winding-stairs. I found them at last, and descended, half falling, half gliding. There was no one below; the door was only latched, and I breathed more freely when I was in the street, out of the uneasy atmosphere of the house. Spurred on by fear, I ran to my dwelling, and buried myself in the pillow of my bed, in order to forget the horrid crime I had committed. But sleep fled my eyelids, and soon morning admonished me again to collect myself. It seemed probable to me, that the man who had led me to this villainous deed, as it now appeared to me, would not denounce me. I immediately resolved to attend to my business in my shop, and to put on as careless an air as possible. But, alas! a new misfortune, which I now for the first time observed, augmented my sorrow. My cap and girdle, as also my knives, were missing; and I knew not whether they had been left in the chamber of the dead, or lost during my flight. Alas! the former seemed more probable, and they could discover in me the murderer.
I opened my shop at the usual time; a neighbor stepped in, as was his custom, being a communicative man. “Ah! what say you to the horrid deed,” he cried, “that was committed last night?” I started as if I knew nothing. “How! know you not that with which the whole city is filled? Know you not that last night, the fairest flower in Florence, Bianca, the daughter of the Governor, was murdered? Ah! only yesterday I saw her walking happily through the streets with her bridegroom, for to-day she would have had her nuptial festival!”
Every word of my neighbor was a dagger to my heart; and how often returned my torments! for each of my customers told me the story, one more frightfully than another; yet not one could tell it half so horribly as it had seemed to me. About mid-day, an officer of justice unexpectedly walked into my shop, and asked me to clear it of the bystanders.
“Signor Zaleukos,” said he, showing me the articles I had lost, “belong these things to you?” I reflected whether I should not entirely disown them; but when I saw through the half-opened door, my landlord and several acquaintances, who could readily testify against me, I determined not to make the matter worse by a falsehood, and acknowledged the articles exhibited as my own. The officer told me to follow him, and conducted me to a spacious building, which I soon recognised as the prison. Then, a little farther on, he showed me into an apartment.
My situation was terrible, as I reflected on it in my solitude. The thought of having committed a murder, even against my wish, returned again and again. Moreover, I could not conceal from myself that the glance of the gold had dazzled my senses; otherwise I would not have fallen so blindly into the snare.
Two hours after my arrest, I was led from my chamber, and after descending several flights of stairs, entered a spacious saloon. Around a long table hung with black, were seated twelve men, mostly gray with age. Along the side of the room, benches were arranged, on which were seated the first people of Florence. In the gallery, which was built quite high, stood the spectators, closely crowded together. As soon as I reached the black table, a man with a gloomy, sorrowful air arose—it was the Governor. He told the audience that, as a father, he could not judge impartially in this matter, and that he, for this occasion, would surrender his seat to the oldest of the senators. The latter was a gray-headed man, of at least ninety years. He arose, stooping beneath the weight of age; his temples were covered with thin white hair, but his eyes still burned brightly, and his voice was strong and steady. He began by asking me whether I confessed the murder. I entreated his attention, and with dauntless, distinct voice, related what I had done and all that I knew. I observed that the Governor during my recital turned first pale, then red, and when I concluded, became furious. “How, wretch!” he cried out to me, “wishest thou thus to lay upon another, the crime thy avarice has committed?”
The Senator rebuked him for his interruption, after having of his own free will resigned his right; moreover, that it was not so clear, that I had done the deed through avarice, for according to his own testimony, nothing had been taken from the corpse. Yes, he went still further; he told the Governor that he must give an account of his daughter’s early life, for in this way only could one conclude whether I had told the truth or not. Immediately he closed the court for that day, for the purpose, as he said, of consulting the papers of the deceased, which the Governor was to give him. I was carried back to my prison, where I passed a sorrowful day, constantly occupied with the ardent hope, that they would in some way discover the connection between the deceased and the Red-mantle.
Full of hope, I proceeded the next day to the justice-hall. Several letters lay upon the table; the old Senator asked whether they were of my writing. I looked at them, and found that they were by the same hand as both the letters that I had received. This I disclosed to the Senator; but he seemed to give but little weight to it, answering that I must have written both, for the name subscribed was unquestionably a Z, the initial of my name. The letters, however, contained menaces against the deceased, and warnings against the marriage which she was on the point of consummating. The Governor seemed to have imparted something strange and untrue, with respect to my person; for I was treated this day with more suspicion and severity. For my justification, I appealed to the papers, which would be found in my room, but I was informed that search had been made and nothing found. Thus, at the close of the court, vanished all my hope; and when, on the third day, I was led again to the hall, the judgment was read aloud, that I was convicted of a premeditated murder, and sentenced to death. To such extremity had I come; forsaken by all that was dear to me on earth, far from my native land, innocent and in the bloom of my years, I was to die by the axe!
On the evening of this terrible day which had decided my fate, I was seated in my lonely dungeon, my hopes past, my thoughts seriously turned upon death, when the door of my prison opened, and a man entered who regarded me long in silence.
“Do I see you again, in this situation, Zaleukos?” he began. By the dim light of my lamp I had not recognised him, but the sound of his voice awoke within me old recollections. It was Valetty, one of the few friends I had made during my studies at Paris. He said that he had casually come to Florence, where his father, a distinguished man, resided; he had heard of my story, and come to see me once more, to inquire with his own lips, how I could have been guilty of such an awful crime. I told him the whole history: he seemed lost in wonder, and conjured me to tell him, my only friend, all the truth, and not to depart with a lie upon my tongue. I swore to him with the most solemn oath, that I had spoken the truth; and that no other guilt could be attached to me, than that, having been blinded by the glance of the gold, I had not seen the improbability of the Stranger’s story. “Then did you not know Bianca?” asked he. I assured him that I had never seen her. Valetty thereupon told me that there was a deep mystery in the matter; that the Governor in great haste had urged my condemnation, and that a report was current among the people, that I had known Bianca for a long time, and had murdered her out of revenge for her intended marriage with another. I informed him that all this was probably true of the Red-mantle, but that I could not prove his participation in the deed. Valetty embraced me, weeping, and promised me to do all that he could; to save my life, if nothing more. I had not much hope; nevertheless, I knew that my friend was a wise man, and well acquainted with the laws, and that he would do all in his power to preserve me.
Two long days was I in suspense; at length Valetty appeared. “I bring consolation, though even that is attended with sorrow. You shall live and be free, but with the loss of a hand!”
Overjoyed, I thanked my friend for my life. He told me that the Governor had been inexorable, and would not once look into the matter: that at length, however, rather than appear unjust, he had agreed, if a similar case could be found in the annals of Florentine history, that my penalty should be regulated by the punishment that was then inflicted. He and his father had searched, day and night, in the old books, and had at length found a case similar in every respect to mine; the sentence there ran thus:—
“He shall have his left hand cut off; his goods shall be confiscated, and he himself banished forever!”
Such now was my sentence, also, and I was to prepare for the painful hour that awaited me. I will not bring before your eyes the frightful moment, in which, at the open market-place, I laid my hand upon the block; in which my own blood in thick streams flowed over me!
Valetty took me to his house until I had recovered, and then generously supplied me with money for my journey, for all that I had so laboriously acquired was confiscated to Justice. I went from Florence to Sicily, and thence, by the first ship I could find, to Constantinople. My hopes, which rested on the sum of money I had left with my friend, were not disappointed. I proposed that I should live with him—how astonished was I, when he asked why I occupied not my own house! He told me that a strange man had, in my name, bought a house in the quarter of the Greeks, and told the neighbors that I would soon, myself, return. I immediately proceeded to it with my friend, and was joyfully received by all my old acquaintances. An aged merchant handed me a letter which the man who purchased for me had left. I read:—
“Zaleukos! two hands stand ready to work unceasingly, that thou mayest not feel the loss of one. That house which thou seest and all therein are thine, and every year shalt thou receive so much, that thou shalt be among the rich of thy nation. Mayest thou forgive one who is more unhappy than thyself!”
I could guess who was the writer, and the merchant told me, in answer to my inquiry that it was a man covered with a red cloak, whom he had taken for a Frenchman. I knew enough to convince me that the Unknown was not entirely devoid of generous feeling. In my new house I found all arranged in the best style; a shop, moreover, full of wares, finer than any I had ever had. Ten years have elapsed since then; more in compliance with ancient custom, than because it is necessary, do I continue to travel in foreign lands for purposes of trade, but the land which was so fatal to me I have never seen since. Every year I receive a thousand pieces of gold; but although it rejoices me to know that this Unfortunate is so noble, still can his money never remove wo from my soul, for there lives forever the heart-rending image of the murdered Bianca!
Zaleukos
Thus ended the story of Zaleukos, the Grecian merchant. With great interest had the others listened; the stranger, in particular, seemed to be wrapt up in it: more than once he had drawn a deep sigh, and Muley looked as if he had had tears in his eyes. No one spoke for some time after the recital.
“And hate you not the Unknown, who so basely cost you a noble member of your body, and even put your life in danger?” inquired Selim.
“Perhaps there were hours at first,” answered the Greek, “in which my heart accused him before God, of having brought this misfortune upon me, and embittered my life; but I found consolation in the religion of my fathers, which commanded me to love my enemies. Moreover, he probably is more unhappy than myself.”
“You are a noble man!” exclaimed Selim, cordially pressing the hand of the Greek.
The leader of the escort, however, here interrupted their conversation. He came with a troubled air into the tent, and told them that they could not give themselves up to repose, for this was the place in which Caravans were usually attacked, and his guards imagined they had seen several horsemen in the distance.
The merchants were confounded at this intelligence. Selim, the stranger, however, expressed wonder at their alarm, saying they were so well escorted they need not fear a troop of Arabian robbers.
“Yes, sir,” rejoined to him the leader of the guard; “were he only a common outlaw, we could compose ourselves to rest without anxiety; but for some time back, the frightful Orbasan has shown himself again, and it is well to be upon our guard.”
The stranger inquired who this Orbasan was, and Achmet, the old merchant, answered him:—
“Various rumors are current among the people with respect to this wonderful man. Some hold him to be a supernatural being, because, with only five or six men, he has frequently fallen upon a whole encampment; others regard him as a bold Frenchman, whom misfortune has driven into this region: out of all this, however, thus much alone is certain, that he is an abandoned robber and highwayman.”
“That can you not prove,” answered Lezah, one of the merchants. “Robber as he is, he is still a noble man, and such has he shown himself to my brother, as I can relate to you. He has formed his whole band of well-disciplined men, and as long as he marches through the desert, no other band ventures to show itself. Moreover, he robs not as others, but only exacts a tribute from the caravans; whoever willingly pays this, proceeds without further danger, for Orbasan is lord of the wilderness!”
Thus did the travellers converse together in the tent; the guards, however, who were stationed around the resting-place, began to become uneasy. A tolerably large band of armed horsemen showed themselves at the distance of half a league. They appeared to be riding straight to the encampment; one of the guard came into the tent, to inform them that they would probably be attacked.
Standing Guard
The merchants consulted among themselves as to what they should do, whether to march against them, or await the attack. Achmet and the two elder merchants inclined to the latter course; the fiery Muley, however, and Zaleukos desired the former, and summoned the stranger to their assistance. He, however, quietly drew forth from his girdle a little blue cloth spangled with red stars, bound it upon a lance, and commanded one of the slaves to plant it in front of the tent: he would venture his life upon it, he said, that the horsemen, when they saw this signal, would quietly march back again. Muley trusted not the result; still the slave put out the lance in front of the tent. Meanwhile all in the camp had seized their weapons, and were looking upon the horsemen in eager expectation. The latter, however, appeared to have espied the signal; they suddenly swerved from their direct course towards the encampment, and, in a large circle, moved off to the side.
Struck with wonder, the travellers stood some moments, gazing alternately at the horsemen and the stranger. The latter stood in front of the tent quite indifferently, as though nothing had happened, looking upon the plain before him. At last Muley broke the silence.
“Who art thou, mighty stranger,” he exclaimed, “that restrainest with a glance the wild hordes of the desert?”
“You rate my art higher than it deserves,” answered Selim Baruch. “I observed this signal when I fled from captivity; what it means, I know not—only this much I know, that whoever travels with this sign, is under great protection.”
The merchants thanked the stranger, and called him their preserver; indeed, the number of the robbers was so great, that the Caravan could not, probably, for any length of time, have offered an effectual resistance.
With lighter hearts they now gave themselves to sleep; and when the sun began to sink, and the evening wind to pass over the sand-plain, they struck their tents, and marched on. The next day they halted safely, only one day’s journey from the entrance of the desert. When the travellers had once more collected in the large tent, Lezah, the merchant, took up the discourse.
“I told you, yesterday, that the dreaded Orbasan was a noble man; permit me to prove it to you, to-day, by the relation of my brother’s adventure. My father was Cadi of Acara. He had three children; I was the eldest, my brother and sister being much younger than myself. When I was twenty years old, a brother of my father took me under his protection; he made me heir to his property, on condition that I should remain with him until his death. He however had reached an old age, so that before two years I returned to my native land, having known nothing, before, of the misfortune which had meanwhile fallen upon my family, and how Allah had turned it to advantage.”
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The Story of “The Hewn Off Hand” from “The Oriental Story Book” by Wilhelm Hauff
ISBN: 9788835365310
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KEYWORDS: oriental story book, books for children, Folklore, Fairy Tales, myths, legends, children’s stories, storyteller, fables, lore, Adventure, Action, Caliph, Captain, Caravan, castle, chamber, city, classic fairy tales, cloak, companion, companions, cottage, dagger, dark, earth, eastern, fairytales, far, Fatima, Florence, forgotten stories, fortune, garment, gold, Grand Vizier, great, happiness, Happy ever after, heart, horses, journey, joy, King, Labakan, Little Brother, Little Muck, lord, orient, oriental, mantle, Märchen, merchants, Mighty, mountains, Muley, Mustapha, old fashioned, Omar, Orbasan, palace, physician, poor beggar, prince, Prophet, Queen, Quin, return, rivers, royal, sea, Selim, ship, ship, slaves, strange, stranger, sultan, sultana, tailor, tales, Thiuli, Zaleukos, classic stories,
From the ebook – The Boy Apprenticed to an Enchanter
We lived for a whole moon in Babylon, my master Zabulun and I, before the danger that was greater than the danger that is upon me now showed itself to me. Just before the hour of the market we would go through the streets of the city and toward the great market place. Throngs of people would be there, gathered together for buying or selling, or for talk of the happenings of the day before. My master would take me to a shady place, and we would sit there, resting or refreshing ourselves with draughts of the wine of the palm.
And Zabulun would tell me that the King we had spoken with was the most foolish King who had ever ruled over Babylon. “Great and terrible he seems when he sits upon his throne in his palace,” Zabulun would say, “but for all that he is foolish, and he delights more to come into the market and hear the talk of strangers than to sit in his council chamber.”
Again and again Zabulun would speak of the King, and he would say: “Often he comes here, and he sits in the market place and talks with all comers, which is against the customs of the Kings of Babylon. We will see him come here, and we will watch him do what is reported of him.”
Seated in the market in a shady place I would watch the throngs that moved about there. I saw the merchants who had come down the river in such round boats as we had voyaged in. They brought casks of the wine of the palm to the market. And I saw those who had come from Arabia with spices, and my master would tell me how these spices had been gathered. Some had frankincense that grows on trees that are guarded by winged serpents. Only with smoke of burning styrax could they drive the serpents from the trees. And others had cassia that is found in a shallow lake guarded by fierce, bat-like creatures. To gather it men have to cover themselves all over with the hides of cattle, leaving openings for their eyes only. And there are the merchants who have the ladanum that settles on low bushes, and that sticks to the beards of he-goats that go amongst the bushes. Others have the cinnamon that is used by birds to build their nests against high cliffs. Men cannot climb these cliffs to gather the sticks of cinnamon, but they make the birds bring into their nests such weights as break the nests down and so strew on the ground the sticks of cinnamon. They slaughter cattle under the cliffs, and the birds fly into their nests with great pieces of the meat, and the weight of these pieces of meat breaks down the nests. And so men gather cinnamon in Arabia.
And one day my master showed me the King of Babylon as he came into the market place.
He wore a black cloak that had only one stripe of purple in it, and a boy went beside him holding an Indian hound in a leash. Having come into the market the King seated himself in a special place, and he drank wine and ate honey cakes, and talked with the strangers that were brought before him, and let himself be gaped at by throngs of people. And then, from one to another of those who were around him, my master and I heard it said, “The King, surely, has had remarkable dreams.”
In three days my master was sent for by the King, and he came into the palace again bringing me with him, and he was saluted as a Magus. The King’s dreams were told to him. The first dream was of a drinking cup that blazed with fire, and the second dream was of a ram-headed man with golden horns, and the third dream was of a soldier in a black cloak. All those dreams, according to those in the palace who considered dreams, were of a treasure. Zabulun, my master, agreed that assuredly they were of a treasure, knowing that whatever the King dreamed of after he had put the thought of a treasure into the minds of those in the palace would be thought to be of that and of nothing else.
Then speaking as a Magus he told them that the blazing fire of the drinking cup, the golden horns on the ram-headed man, and the blackness of the soldier’s cloak all signified the Tower of Babylon. The King and the ancient dwarf became very silent when my master spoke of the tower.
It was then that the Enchanter took the staff that was made of two serpents twisting together into his right hand, and declared that in order to make the dream of the tower cease to trouble him, the King should sacrifice a black cock in the lowest place of the tower.
Wine was brought us then, and my master and I drank, and this time no bitterness had been put into the wine. We were given permission to go, and we went from the palace.
As for the King and the ancient dwarf who was with him, they took horses and they rode to the Tower of Babylon, the dwarf bringing with him a black cock for the sacrifice. Harut and Marut, the sleeping guardians of Babylon, they looked on, but they went past them and within the tower. In the lowest place in the tower they made preparations for the sacrifice of the black cock.
Zabulun and I sat in the market place and waited, for my master said to me, “That which happens to the King, no matter how great it may be, he will speak of it in the market. We shall wait here and see if the King will come here on his way back from the tower.”
So in the market place we sat, my master and I. And in the tower the King and the ancient dwarf took the black cock and fastened him by a leg to a ring that was in a very light board in the floor. The cock, fluttering upward, lifted the board. Looking down they saw a chamber beneath. They went down into that chamber, the King and the ancient dwarf, and behold! they found in it a treasure of silver pieces, each piece marked with the mark of a King of the old times in Babylon.
Soon Zabulun, seated in the shade in the market place, showed me the King and the ancient dwarf as they came amongst the throng. The King seated himself in his special place and drank wine and ate cakes of honey. My master, watching him from afar, knew that he talked about the treasure he had found. For the dwarf who went with him opened a leather bag and showed certain pieces that made those around them gape in wonder.
Not long were the King and the ancient dwarf there before the Hour of the Market came to its close. Those in the market left and went to their homes. My master and I likewise departed. But those who had listened to the King brought with them the memory of the wonder they had been told about. A treasure was hidden beneath the tower—that was the thought that now possessed every one. And when dusk had fallen upon the city companies of men made their way toward the tower, carrying with them spades and mattocks. The next day, when the King came with the ancient dwarf, he found that all around the tower, and all around the place where Harut and Marut slept, trenches and holes had been dug.
He himself, with a company of men, went down into the lower chamber where the treasure of silver pieces had been found, and there they began to delve. The King found no treasure that day.
When he came out of the lower chamber he found many around the tower digging and delving. He forbade them to do this, and he set guards around the tower. But in the night those who were set to guard the tower began to delve.
The digging and delving within and around the tower went on in secret as well as openly. My master took me to show me what was being done. “Foolish is the King, and foolish are the people of Babylon,” he said. “What I have told you will befall them. Very soon they will strike at the foundations of the tower, and the tower will stand no more. Then will I take to myself the Magic Mirror, and make myself the master of the Babylonians.”
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From “The King of Babylon” – from The Boy Apprenticed to an Enchanter
ISBN: 9788835366966
DOWNLOAD LINK: http://bit.ly/2v2DzDP
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KEYWORDS/TAGS: Boy apprenticed to an Enchanter, action, mystery, adventure, intrigue, Eean, Zabulun, Merlin, magician, bird of gold, bramble gatherer, daughter, son, fisherman, King Manus, horses, steal, theft, Tower of Babylon, Genii, defiance, quest, seek, Chiron the Centaur, Hermes Trismegistus, master, helpmeet, magic, Island of the White Tower, defeat, western ocean, final, battle, journey, voyage, expedition, conjuror, mission, hunt, apprentice, novice, story, tale, midsummer,
TOLD IN THE COFFEE HOUSE
29 Turkish and Islamic Folk Tales
Herein are 29 of the most notable Turkish and Islamic stories recorded and translated by Adler in partnership with Allan Ramsay.
Herein you will find stories like:
HOW THE HODJA SAVED ALLAH
THE HANOUM AND THE UNJUST CADI
HOW COBBLER AHMET BECAME THE CHIEF ASTROLOGER
THE WISE SON OF ALI PASHA
THE MERCIFUL KHAN
KING KARA-KUSH OF BITHYNIA
WE KNOW NOT WHAT THE DAWN MAY BRING FORTH
THE EFFECTS OF RAKI
and many, many more.
You are invited to download these 29 stories in ebook form for only US$1.99
It must be noted that while Turkish folklore is entertaining and is guaranteed to give rise to a smile, a chuckle or even laughter, the stories do have a gravity of their own and will impart a wisdom only found in Eastern lands.
During the course of a number of visits to Istanbul, Cyrus Adler* became interested in the tales that were being told in the coffee houses of the city, and many they were.
Turkish Coffee Houses have an intimacy which encourages the sharing of stories. They usually consist of a little more than rooms, with walls made of small panes of glass. The furniture consists of a tripod with a contrivance for holding the kettle, and a fire to keep the coffee boiling. A carpeted bench traverses the entire length of the room. This is occupied by turbaned Turks, their legs folded under them, smoking hookahs or chibouks, and sipping coffee. A few will be engaged in a game of backgammon, but the majority enter into conversation, at first only in syllables, which gradually gives rise to a general discussion. Finally, some sage of the neighborhood comes in, and the company appeals to him to settle the point at issue. This he usually does by telling a story to illustrate his opinion. Some of the stories told on these occasions are adaptations of those already known in Arabic and Persian literature, but the Turkish mind gives them a new setting and a peculiar philosophy. They are characteristic of the habits, customs, and methods of thought of the people, and for this reason seem worthy of preservation.
Most of the stories have been collected by Mr. Allan Ramsay, who, by a long residence in Constantinople, has had special, and many, opportunities for learning to know the modern Turk.
Cyrus Adler (1863 – 1940) was an American educator, Jewish religious leader and scholar.
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KEYWORDS/TAGS: fairy tales, folklore, myths, legends, children’s stories, children’s stories, bygone era, fairydom, fairy land, classic stories, children’s bedtime stories, fables, Adventures, Turkey, Turkish, coffee house, one, man, Ahmet, Pasha, Jew, wife, Hodja, money, Hadji, Dervish, piasters, father, Cadi, gold, Halid, Allah, Sultan, Ben, Hussein, woman, house, devil, Moïse, horse, Vizier, Grand, Imam, Armenian, thousand, Hanoum, husband, Effendi, Chief, Majesty, olives, judges, slave, Turk, Patriarch, Palace, children, friend, goose, Stamboul, Brother, Alas, God, spokesman, Paradise, priest, monkey, smith, Ali, box, people, twelve, Jesus, Khan, astrologer, Janissary, Governor, begger, Hassan, beadle, faith, death, stranger, necklace, blessing, judgment, desire, master, thief, peace, hands, birds, sword, Forty, heart, dream, true, arm, 25, twenty-five, Astrologer, Detective, statement, pleasure, justice, village, farrier, funeral, punish, tailor, spirit, Egypt, baker, alone, Osman, Porte, child, third, blood, short, Avram, youth, possessions, Mohammed, history, journey, despair, Chepdji, window, evil, rose, Wise, wisdom, conversation, disappear, apprentice, protest, Mustapha, steward Scutari, towers, prison, garden, Bekri, Abdul, raki, Janissaries, thirty-nine, horseshoes, Inshallah, Dervish, gunsmith, Chacham, turban, Konak, Agha, thunderstruck, flute-player, gentlemen, medjidies, Chapkin, baker
A Lesson for Kings – An Indian Hindu Tale narrated by Baba Indaba
ISSN: 2397-9607 Issue 68
In Issue 68 of the Baba Indaba Children’s Stories, Baba Indaba narrates the Buddhist tale of Brahma-datta who ruled the Indian kingdom of Benares. The king sets out to find how he can be a better ruler – with surprising results. Download and read the story to find out how he did this.
Each issue also has a “Where in the World – Look it Up” section, where young readers are challenged to look up a place on a map somewhere in the world. The place, town or city is relevant to the story, on map. HINT – use Google maps.
eBook Link: https://play.google.com/store/books/details/Anon_E_Mouse_A_LESSON_FOR_KINGS_An_Indian_Buddhist?id=G2cODAAAQBAJ
INCLUDES LINKS TO 8 FREE DOWNLOADS
Baba Indaba is a fictitious Zulu storyteller who narrates children’s stories from around the world. Baba Indaba translates as “Father of Stories”.
A Legend of Lough Mask – A Celtic Legend narrated by Baba Indaba
ISSN: 2397-9607 Issue 66
In Issue 66 of the Baba Indaba Children’s Stories, Baba Indaba narrates the Celtic/Irish Legend of Eva waiting for her lover Cormac O’Flaherty to arrive from a long journey. But Cormac has been waylaid by the jealous and gigantic Eamonn Dubh while on rushing to his beloved. What happens next and how did the legend come to be you ask? Well you’ll just have to download and read the story to find out!
Each issue also has a “Where in the World – Look it Up” section, where young readers are challenged to look up a place on a map somewhere in the world. The place, town or city is relevant to the story, on map. HINT – use Google maps.
INCLUDES LINKS TO 8 FREE DOWNLOADS
Baba Indaba is a fictitious Zulu storyteller who narrates children’s stories from around the world. Baba Indaba translates as “Father of Stories”.
A Journey to the Skeleton House – 2 Native American Hopi folk tales narrated by Baba Indaba
ISSN: 2397-9607 Issue 63
In Issue 63 of the Baba Indaba Children’s Stories, Baba Indaba narrates two variations of the same story about a Hopi youth who was curious about the Skeleton House – where the dead were buried. He wondered if anyone lived there. Seeking an answer he began to fast and pray and after a few days received his answer. But what was it…? Well you’ll have to download and read the stories to find out what it was.
Each issue also has a “Where in the World – Look it Up” section, where young readers are challenged to look up a place on a map somewhere in the world. The place, town or city is relevant to the story, on map. HINT – use Google maps.
INCLUDES LINKS TO 8 FREE DOWNLOADS
Baba Indaba is a fictitious Zulu storyteller who narrates children’s stories from around the world. Baba Indaba translates as “Father of Stories”.
It is believed that folklore and tales are believed to have originated in India and made their way overland along the Silk and Spice routes and through Central Asia before arriving in Europe. Even so, this does not cover all folklore from all four corners of the world. Indeed folklore, legends and myths from Africa, Australia, Polynesia, and some from Asia too, are altogether quite different and seem to have originated on the whole from separate reservoirs of lore, legend and culture.
An excerpt from THE CHINESE FAIRY BOOK
IN the dim ages of the past there once was an old man who went on a journey. No one remained at home save his only daughter and a white stallion. The daughter fed the horse day by day, but she was lonely and yearned for her father.
So it happened that one day she said in jest to the horse: If you will bring back my father to me then I will marry you!
No sooner had the horse heard her say this, than he broke loose and ran away. He ran until he came to the place where her father was. When her father saw the horse, he was pleasantly surprised, caught him and seated himself on his back. And the horse turned back the way he had come, neighing without a pause.
What can be the matter with the horse? thought the father. Something must have surely gone wrong at home! So he dropped the reins and rode back. And he fed the horse liberally because he had been so intelligent; but the horse ate nothing, and when he saw the girl, he struck out at her with his hoofs and tried to bite her. This surprised the father; he questioned his daughter, and she told him the truth, just as it had occurred.
You must not say a word about it to anyone, spoke her father, or else people will talk about us.
And he took down his crossbow, shot the horse, and hung up his skin in the yard to dry. Then he went on his travels again.
One day his daughter went out walking with the daughter of a neighbor. When they entered the yard, she pushed the horse-hide with her foot and said: What an unreasonable animal you werewanting to marry a human being! What happened to you served you right!
But before she had finished her speech, the horse-hide moved, rose up, wrapped itself about the girl and ran off.
Horrified, her companion ran home to her father and told him what had happened. The neighbors looked for the girl everywhere, but she could not be found.
At last, some days afterward, they saw the girl hanging from the branches of a tree, still wrapped in the horse-hide; and gradually she turned into a silkworm and wove a cocoon. And the threads which she spun were strong and thick. Her girl friend then took down the cocoon and let her slip out of it; and then she spun the silk and sold it at a large profit.
But the girls relatives longed for her greatly. So one day the girl appeared riding in the clouds on her horse, followed by a great company and said: In heaven I have been assigned to the task of watching over the growing of silkworms. You must yearn for me no longer! And thereupon they built temples to her in her native land, and every year, at the silkworm season, sacrifices are offered to her and her protection is implored. And the Silkworm Goddess is also known as the girl with the Horses Head.
Note: This tale is placed in the times of the Emperor Hau, and the legend seems to have originated in Setchuan. The stallion is the sign of the zodiac which rules the springtime, the season when the silkworms are cultivated. Hence she is called the Goddess with the Horses Head. The legend itself tells a different tale. In addition to this goddess, the spouse of Schen Nung, the Divine Husbandman, is also worshiped as the goddess of silkworm culture. The Goddess with the Horses Head is more of a totemic representation of the silkworm as such; while the wife of Schen Nung is regarded as the protecting goddess of silk culture, and is supposed to have been the first to teach women its details. The spouse of the Yellow Lord is mentioned in the same connection. The popular belief distinguishes three goddesses who protect the silkworm culture in turn. The second is the best of the three, and when it is her year the silk turns out well.
http://abelapublishing.com/the-chinese-fairy-book–73-chinese-folk-and-fairy-tales_p26541728.htm
Other Images from THE CHINESE FAIRY BOOK
The monk Anchin was young in years but old in scholarship. Every day for many hours he read the Great Books of the Good Law and never wearied, and hard characters were not hard to him.
The monk Anchin was young in years but old in holiness; he kept his body under by fastings and watchings and long prayers. He was acquainted with the blessedness of sublime meditations. His countenance was white as ivory and as smooth; his eyes were deep as a brown pool in autumn; his smile was that of a Buddha; his voice was like an angel’s. He dwelt with a score of holy men in a monastery of the mountains, where he learned the mystic “Way of the Gods.” He was bound to his order by the strictest vows, but was content, rejoicing in the shade of the great pine trees and the sound of the running water of the streams.
Now it happened that on a day in spring-time, the old man, his Abbot, sent the young monk Anchin upon an errand of mercy. And he said, “My son, bind your sandals fast and tie spare sandals to your girdle, take your hat and your staff and your rosary and begging bowl, for you have far to go, over mountain and stream, and across the great plain.”
So the monk Anchin made him ready.
“My son,” the Abbot said, “if any wayfarer do you a kindness, forget not to commend him to the gods for the space of nine existences.”
“I will remember,” said the monk, and so he set forth upon his way.
Over mountain and stream he passed, and as he went his spirit was wrapped in contemplation, and he recited the Holy Sutras aloud in a singing voice. And the Wise Birds called and twittered from branch to branch of the tall trees, the birds that are beloved of Buddha. One bird chanted the grand Scripture of the Nicheten, the Praise of the Sutra of the Lotus, of the Good Law, and the other bird called upon his Master’s name, for he cried:
“O thou Compassionate Mind! O thou Compassionate Mind!”
The monk smiled. “Sweet and happy bird,” he said.
And the bird answered, “O thou Compassionate Mind!… O thou Compassionate Mind!”
When the monk Anchin came to the great plain, the sun was high in the heavens, and all the blue and golden flowers of the plain languished in the noon-tide heat. The monk likewise became very weary, and when he beheld the Marshy Mere, where were bulrush and sedge that cooled their feet in the water, he laid him down to rest under a sycamore tree that grew by the Marshy Mere.
Over the mere and upon the farther side of it there hung a glittering haze.
Long did the monk Anchin lie; and as he lay he looked through the glittering haze, and as he looked the haze quivered and moved and grew and gathered upon the farther side of the mere. At the last it drew into a slender column of vapour, and out of the vapour there came forth a very dazzling lady. She wore a robe of green and gold, interwoven, and golden sandals on her slender feet. In her hands were jewels—in each hand one bright jewel like a star. Her hair was tied with a braid of scarlet, and she had a crown of scarlet flowers. She came, skirting the Marshy Mere. She came, gliding in and out of the bulrush and the sedge. In the silence there could be heard the rustle of her green skirt upon the green grass.
The monk Anchin stumbled to his feet and, trembling, he leaned against the sycamore tree.
Nearer and nearer came the lady, till she stood before Anchin and looked into his eyes. With the jewel that was in her right hand she touched his forehead and his lips. With the jewel that was in her left hand she touched his rice-straw hat and his staff and his rosary and his begging bowl. After this she had him safe in thrall. Then the wind blew a tress of her hair across his face, and when he felt it he gave one sob.
For the rest of his journey the monk went as a man in a dream. Once a rich traveller riding on horseback threw a silver coin into Anchin’s begging bowl; once a woman gave him a piece of cake made of millet; and once a little boy knelt down and tied the fastening of his sandal that had become loose. But each time the monk passed on without a word, for he forgot to commend the souls of these compassionate ones for the space of nine existences. In the tree-tops the Wise Birds of Buddha sang for him no more, only from the thicket was heard the cry of the Hototogisu, the bird lovelorn and forsaken.
Nevertheless, well or ill, he performed his errand of mercy and returned to the monastery by another way.
Howbeit, sweet peace left him from the hour in which he had seen the lady of the Marshy Mere. The Great Books of the Good Law sufficed him no longer; no more was he acquainted with the blessedness of divine meditations. His heart was hot within him; his eyes burned and his soul longed after the lady of the green and golden robe.
She had told him her name, and he murmured it in his sleep. “Kiohimé—Kiohimé!” Waking, he repeated it instead of his prayers—to the great scandal of the brethren, who whispered together and said, “Is our brother mad?”
At length Anchin went to the good Abbot, and in his ear poured forth all his tale in a passion of mingled love and grief, humbly asking what he must do.
The Abbot said, “Alack, my son, now you suffer for sin committed in a former life, for Karma must needs be worked out.”
Anchin asked him, “Then is it past help?”
“Not that,” said the Abbot, “but you are in a very great strait.”
“Are you angry with me?” said Anchin.
“Nay, Heaven forbid, my poor son.”
“Then what must I do?”
“Fast and pray, and for a penance stand in the ice-cold water of our mountain torrent an hour at sunrise and an hour at sunset. Thus shall you be purged from carnal affection and escape the perils of illusion.”
So Anchin fasted and prayed, he scourged his body, and hour after hour he did penance in the ice-cold water of the torrent. Wan as a ghost he grew, and his eyes were like flames. His trouble would not leave him. A battle raged in his breast. He could not be faithful to his vows and faithful to his love.
The brethren wondered, “What can ail the monk Anchin, who was so learned and so holy—is he bewitched by a fox or a badger, or can he have a devil?”
But the Abbot said, “Let be.”
Now on a hot night of summer, the monk being sleepless in his cell, he was visited by Kiohimé, the magic lady of the mere. The moonlight was on her hands and her long sleeves. Her robe was green and gold, interwoven; golden were her sandals. Her hair was braided with scarlet and adorned with scarlet flowers.
“Long, long have I waited for thee on the plains,” she said. “The night wind sighs in the sedge—the frogs sing by the Marshy Mere. Come, lord….”
But he cried, “My vows that I have vowed—alas! the love that I love. I keep faith and loyalty, the bird in my bosom … I may not come.”
She smiled, “May not?” she said, and with that she lifted the monk Anchin in her arms.
But he, gathering all his strength together, tore himself from her and fled from the place. Barefooted and bareheaded he went, his white robe flying, through the dark halls of the monastery, where the air was heavy with incense and sweet with prayers, where the golden Amida rested upon her lotus, ineffably smiling. He leaped the grey stone steps that led down from her shrine and gained the pine trees and the mountain path. Down, down he fled on the rough way, the nymph Kiohimé pursuing. As for her, her feet never touched the ground, and she spread her green sleeves like wings. Down, down they fled together, and so close was she behind him that the monk felt her breath upon his neck.
“As a young goddess, she is fleet of foot …” he moaned.
At last they came to the famed temple of Dōjōji, which was upon the plains. By this Anchin sobbed and staggered as he ran; his knees failed him and his head swam.
“I am lost,” he cried, “for a hundred existences.” But with that he saw the great temple bell of Dōjōji that hung but a little way from the ground. He cast himself down and crept beneath it, and so deemed himself sheltered and secure.
Then came Kiohimé, the Merciless Lady, and the moonlight shone upon her long sleeves. She did not sigh, nor cry, nor call upon her love. She stood still for a little space and smiled. Then lightly she sprang to the top of the great bronze bell of Dōjōji, and with her sharp teeth she bit through the ropes that held it, so that the bell came to the ground and the monk was a prisoner. And Kiohimé embraced the bell with her arms. She crept about it, she crawled about it and her green robe flowed over it. Her green robe glittered with a thousand golden scales; long flames burst from her lips and from her eyes; a huge and fearsome Dragon, she wound and coiled herself about the bell of Dōjōji. With her Dragon’s tail she lashed the bell, and lashed it till its bronze was red hot.
Still she lashed the bell, while the monk called piteously for mercy. And when he was very quiet she did not stop. All the night long the frogs sang by the Marshy Mere and the wind sighed in the sedges. But the Dragon Lady was upon the bell of Dōjōji, and she lashed it furiously with her tail till dawn.
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From: DRAGONS TALES – A BOOK FOR BOYS ONLY!
ISBN: 978-1-909302-39-6
URL: http://abelapublishing.com/dragons-tales-for-boys-only_p24489283.htm
But he, gathering all his strength together, tore himself from her and fled from the place
Folklore and Fairytales - Free Stories for Children 