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The start of October sees MAORI FOLKLORE taking a commanding lead, followed by GYPSY FOLKTALES – book 1 with our final two books – NORTH CORNWALL FAIRIES AND LEGENDS and TWENTY TALES FROM ALONG THE AMBER ROAD level pegging for 3rd place.

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MAORI FOLKLORE containing 23 Maori Myths and Legends
download link: https://folklore-fairy-tales-myths-legends-and-other-stories.stores.streetlib.com/en/sir-george-grey/maori-folklore-or-the-ancient-traditional-history-of-the-new-zealanders/

GYPSY FOLK TALES - BOOK ONE Illustrated edition

GYPSY FOLKTALES Book 1 – 36 Illustrated Gypsy Tales from stories from Turkey, Romania and Bukowina

Download link: https://folklore-fairy-tales-myths-legends-and-other-stories.stores.streetlib.com/en/anon-e-mouse/gypsy-folk-tales-book-one-36-illustrated-gypsy-tales/

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NORTH CORNWALL FAIRIES AND LEGENDS – 13 Legends from the land of Poldark in England’s West Country

Download link: https://folklore-fairy-tales-myths-legends-and-other-stories.stores.streetlib.com/en/anon-e-mouse/north-cornwall-fairies-and-legends-13-legends-from-englands-west-country/

9781910882641 Twenty Tales from Along The Amber Road - centralised

TWENTY TALES FROM ALONG THE AMBER ROAD – 20 Stories from Russia to Italy

Download link: https://folklore-fairy-tales-myths-legends-and-other-stories.stores.streetlib.com/en/john-halsted/twenty-tales-from-along-the-amber-road-stories-from-russia-to-italy/

 

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For 330+ more folklore and fairytale books visit our specialist store at: https://folklore-fairy-tales-myths-legends-and-other-stories.stores.streetlib.com/en/search

Herein are 119 satirical cartoons published in Punch between 1890 and 1915 which focus on the growing threat of war in the years preceding and during the first two years of the GREAT WAR.
The cartoons are grouped into the following categories:

  • The Days Preceding the War
  • The Struggle
  • Uncle Sam
  • The Comedies of the Great Tragedy
  • Women and Children First
  • The New Rake’s Progress—Unser Kaiser
  • The Raider
  • The Unspeakable Turk
  • Italia!

The cartoons encompass all the Allied nations and most of those aligned with the Central Powers. The sea war also features the antics of both navies and of course the sinking of non-military liners.
During the war the media swung into action in effect becoming an Allied propaganda machine. In addition to Punch, Dutchman Louis Raemakers was also proactive in this media. Raemakers cartoons were so effective that he and his family had to flee the Netherlands when the German High Command offered a reward for his capture.
Working in London he continued to publish his cartoons mainly in The Times and even went on a promotional tour of the USA. It was thought that his many works, which can be seen in the eBooks Raemakers Cartoons of WWI – vols. 1 & 2, was partly instrumental in changing the opinion of the American public towards involvement in the “European” war.

The effect of these cartoons on rallying public opinion before and during the Great War was incalculable and the propaganda machine continued to play a major role in the conflicts following the Great War.

Format: eBook – ePub, Kindle/Mobi, PDF
Download Link: https://folklore-fairy-tales-myths-legends-and-other-stories.stores.streetlib.com/en/various/punch-cartoons-of-the-great-war-119-great-war-cartoons-published-in-punch/

Punch Cartoons of the Great War

SYNOPSIS

Herein are 14 tales and childrens stories from around the world – Scotland, Louisiana, Scandinavia, Serbia, Arabia, Russia, Persia and Bengal. There is even a Cossack tale, a Norse tale and a Hindu tale.

 

Of note is the tale THE HISTORY OF ALI COGIA from the Arabian Nights and the Scandinavian tale of THE MAGIC PIPE. Importantly, as in any good collection of fairy tales and folklore, there is also the story of THE TRIUMPH OF TRUTH, as the truth will always be told in the end. Unusually there is the Russian tale of THE FROG PRINCESS – usually such marchen have a Frog Prince. But you will have to read this story to see if there is a happy ending. And what would an anthology of fairy tales and folklore be without a story about fairies. The volume is completed with the story of DAME PRIDGETT AND THE FAIRIES which carries a warning to all NEVER TRY AND OUTSMART A FAIRY!

 

Nowhere in this volume will you find one of the perennial favourites, which makes this volume even more interesting and unique, for these stories have not been seen or read for many a year, except, maybe, by members of our older generations who may have had them read to them by their Grandparents when they were children.

 

So sit back and enjoy this eclectic volume of fairy tales and folklore and know that in buying this volume you will have also donated to a charity somewhere in the world, for the publisher donates 33% of the net profit from every copy sold to charities.

Yesterdays Books Raising Funds For Todays Charities

 

TABLE OF CONTENTS

The Meester Stoorworm

Jean Malin And The Bull-Man

The Widows Son

The Wise Girl

The History Of Ali Cogia

Oh!

The Talking Eggs

The Frog Princess

The Magic Turban, The Magic Sword And The Magic Carpet

The Three Silver Citrons

The Magic Pipe

The Triumph Of Truth

Lifes Secret

Dame Pridgett And The Fairies

 

ISBN: 978-1-909302-41-9

URL: http://abelapublishing.com/tales-of-folk-and-fairies–14-childrens-tales_p26544525.htm

Tales of Folk and Fairies -Cover-w-Persp

Not long ago, or perchance very long ago, I do not know for sure, there lived in a village, some place in Russia, a peasant—a moujik. And this peasant was a stubborn and a quick-tempered fellow, and his name was Dimian.

 

He was harsh by nature, this Dimian, and wanted everything to go his own way. If anyone talked or acted against him, Dimian’s fists were soon prepared for answer.

 

Sometimes, for instance, he would invite one of his neighbors and treat his guest with fine things to eat and to drink. And the neighbor in order to maintain the old custom would pretend to refuse. Dimian would at once begin the dispute:

 

“Thou must obey thy host!”

 

Once it happened that a shrewd fellow called on him. Our moujik Dimian covered the table with the very best he had and rejoiced over the good time he foresaw.

 

The fellow guest speedily ate everything up. Dimian was rather amazed, but brought out his kaftan.

 

“Take off thy sheepskin,” said he to the guest; “put on my new kaftan.”

 

In proposing it he thought within himself:

 

“I will bet that this time he will not dare accept; then I will teach him a lesson.”

 

But the fellow quickly put on the new kaftan, tightened it with the belt, shook his curly head and answered:

 

“Have my thanks, uncle, for thy gift. How could I dare not take it? Why, one must obey his host’s bidding.”

 

Dimian’s temper was rising, and he wanted at any rate to have his own way. But what to do? He hastened to the stable, brought out his best horse, and said to his guest:

 

“Thou art welcome to all my belongings,” and within himself he thought, “He certainly will refuse this time, and then my turn will come.”

 

But the fellow did not refuse, and smilingly answered:

 

“In thy house thou art the ruler,” and quickly he jumped on the horse’s back and shouted to Dimian, the peasant:

 

“Farewell, master! no one pushed thee into the trap but thyself,” and with these words the fellow was off.

 

Dimian looked after him and shook his head.

Dimian the Peasant from Folk Tales from the Russian

“Well, I struck a snag,” said he.

 

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From: FOLK TALES FROM THE RUSSIAN

ISBN: 978-1-907256-XX-X

http://www.abelapublishing.com/cg_ftftr.html

 

A percentage of the profits will be donated to UNICEF.

 

Folk Tales from the Russian

 

 

The Tsarevna Frog - from FOLK TALES FROM THE RUSSIAN

 

 

Vassilissa, when she came back, searched for the skin, and when she could not find it her beautiful face grew sad and her bright eyes filled with tears. She said to Tsarevitch Ivan, her husband:

 

“Oh, dear Tsarevitch, what hast thou done? There was but a short time left for me to wear the ugly frogskin. The moment was near when we could have been happy together forever. Now I must bid thee good-by. Look for me in a far-away country to which no one knows the roads, at the palace of Kostshei the Deathless;” and Vassilissa turned into a white swan and flew away through the window.

 

Tsarevitch Ivan wept bitterly. Then he prayed to the almighty God, and making the sign of the cross northward, southward, eastward, and westward, he went on a mysterious journey.

 

No one knows how long his journey was, but one day he met an old, old man. He bowed to the old man, who said:

 

“Good-day, brave fellow. What art thou searching for, and whither art thou going?”

 

Tsarevitch Ivan answered sincerely, telling all about his misfortune without hiding anything.

 

“And why didst thou burn the frogskin? It was wrong to do so. Listen now to me. Vassilissa was born wiser than her own father, and as he envied his daughter’s wisdom he condemned her to be a frog for three long years. But I pity thee and want to help thee. Here is a magic ball. In whatever direction this ball rolls, follow without fear.”

 

Ivan Tsarevitch thanked the good old man, and followed his new guide, the ball. Long, very long, was his road. One day in a wide, flowery field he met a bear, a big Russian bear. Ivan Tsarevitch took his bow and was ready to shoot the bear.

 

“Do not kill me, kind Tsarevitch,” said the bear. “Who knows but that I may be useful to thee?” And Ivan did not shoot the bear.

 

Above in the sunny air there flew a duck, a lovely white duck. Again the Tsarevitch drew his bow to shoot it. But the duck said to him:

 

“Do not kill me, good Tsarevitch. I certainly shall be useful to thee some day.”

 

And this time he obeyed the command of the duck and passed by. Continuing his way he saw a blinking hare. The Tsarevitch prepared an arrow to shoot it, but the gray, blinking hare said:

 

“Do not kill me, brave Tsarevitch. I shall prove myself grateful to thee in a very short time.”

 

The Tsarevitch did not shoot the hare, but passed by. He walked farther and farther after the rolling ball, and came to the deep blue sea. On the sand there lay a fish. I do not remember the name of the fish, but it was a big fish, almost dying on the dry sand.

 

“O Tsarevitch Ivan!” prayed the fish, “have mercy upon me and push me back into the cool sea.”

 

The Tsarevitch did so, and walked along the shore. The ball, rolling all the time, brought Ivan to a hut, a queer, tiny hut standing on tiny hen’s feet.

 

“Izboushka! Izboushka!”—for so in Russia do they name small huts—”Izboushka, I want thee to turn thy front to me,” cried Ivan, and lo! the tiny hut turned its front at once. Ivan stepped in and saw a witch, one of the ugliest witches he could imagine.

 

“Ho! Ivan Tsarevitch! What brings thee here?” was his greeting from the witch.

 

“O, thou old mischief!” shouted Ivan with anger. “Is it the way in holy Russia to ask questions before the tired guest gets something to eat, something to drink, and some hot water to wash the dust off?”

 

Baba Yaga, the witch, gave the Tsarevitch plenty to eat and drink, besides hot water to wash the dust off. Tsarevitch Ivan felt refreshed. Soon he became talkative, and related the wonderful story of his marriage. He told how he had lost his dear wife, and that his only desire was to find her.

 

“I know all about it,” answered the witch. “She is now at the palace of Kostshei the Deathless, and thou must understand that Kostshei is terrible. He watches her day and night and no one can ever conquer him. His death depends on a magic needle. That needle is within a hare; that hare is within a large trunk; that trunk is hidden in the branches of an old oak tree; and that oak tree is watched by Kostshei as closely as Vassilissa herself, which means closer than any treasure he has.”

 

Then the witch told Ivan Tsarevitch how and where to find the oak tree. Ivan hastily went to the place. But when he perceived the oak tree he was much discouraged, not knowing what to do or how to begin the work. Lo and behold! that old acquaintance of his, the Russian bear, came running along, approached the tree, uprooted it, and the trunk fell and broke. A hare jumped out of the trunk and began to run fast; but another hare, Ivan’s friend, came running after, caught it and tore it to pieces. Out of the hare there flew a duck, a gray one which flew very high and was almost invisible, but the beautiful white duck followed the bird and struck its gray enemy, which lost an egg. That egg fell into the deep sea. Ivan meanwhile was anxiously watching his faithful friends helping him. But when the egg disappeared in the blue waters he could not help weeping. All of a sudden a big fish came swimming up, the same fish he had saved, and brought the egg in his mouth. How happy Ivan was when he took it! He broke it and found the needle inside, the magic needle upon which everything depended.

 

At the same moment Kostshei lost his strength and power forever. Ivan Tsarevitch entered his vast dominions, killed him with the magic needle, and in one of the palaces found his own dear wife, his beautiful Vassilissa. He took her home and they were very happy ever after.

 

 

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From folk tales from the russian

Format: Currently only in PDF ebook format

URL: http://www.abelapublishing.com/cg_ftftr.html

 

Folktales from the Russian

 

 

 

There Lived a Prince with his wife - from FOLK TALES FROM THE RUSSIAN

In an old, old Russian tsarstvo, I do not know when, there lived a sovereign prince with the princess, his wife. They had three sons, all of them young, and such brave fellows that no pen could describe them. The youngest had the name of Ivan Tsarevitch. One day their father said to his sons:

 

“My dear boys, take each of you an arrow, draw your strong bow and let your arrow fly; in whatever court it falls, in that court there will be a wife for you.”

 

The arrow of the oldest Tsarevitch fell on a boyar-house just in front of the terem where women live; the arrow of the second Tsarevitch flew to the red porch of a rich merchant, and on the porch there stood a sweet girl, the merchant’s daughter. The youngest, the brave Tsarevitch Ivan, had the ill luck to send his arrow into the midst of a swamp, where it was caught by a croaking frog.

 

Ivan Tsarevitch came to his father: “How can I marry the frog?” complained the son. “Is she my equal? Certainly she is not.”

 

“Never mind,” replied his father, “you have to marry the frog, for such is evidently your destiny.”

 

Thus the brothers were married: the oldest to a young boyarishnia, a nobleman’s child; the second to the merchant’s beautiful daughter, and the youngest, Tsarevitch Ivan, to a croaking frog.

 

After a while the sovereign prince called his three sons and said to them:

 

“Have each of your wives bake a loaf of bread by to-morrow morning.”

 

Ivan returned home. There was no smile on his face, and his brow was clouded.

 

“C-R-O-A-K! C-R-O-A-K! Dear husband of mine, Tsarevitch Ivan, why so sad?” gently asked the frog. “Was there anything disagreeable in the palace?”

 

“Disagreeable indeed,” answered Ivan Tsarevitch; “the Tsar, my father, wants you to bake a loaf of white bread by to-morrow.”

 

“Do not worry, Tsarevitch. Go to bed; the morning hour is a better adviser than the dark evening.”

 

The Tsarevitch, taking his wife’s advice, went to sleep. Then the frog threw off her frogskin and turned into a beautiful, sweet girl, Vassilissa by name. She now stepped out on the porch and called aloud:

 

“Nurses and waitresses, come to me at once and prepare a loaf of white bread for to-morrow morning, a loaf exactly like those I used to eat in my royal father’s palace.”

 

In the morning Tsarevitch Ivan awoke with the crowing cocks, and you know the cocks and chickens are never late. Yet the loaf was already made, and so fine it was that nobody could even describe it, for only in fairyland one finds such marvelous loaves. It was adorned all about with pretty figures, with towns and fortresses on each side, and within it was white as snow and light as a feather.

 

The Tsar father was pleased and the Tsarevitch received his special thanks.

 

“Now there is another task,” said the Tsar smilingly. “Have each of your wives weave a rug by to-morrow.”

 

Tsarevitch Ivan came back to his home. There was no smile on his face and his brow was clouded.

 

“C-R-O-A-K! C-R-O-A-K! Dear Tsarevitch Ivan, my husband and master, why so troubled again? Was not father pleased?”

 

“How can I be otherwise? The Tsar, my father, has ordered a rug by to-morrow.”

 

“Do not worry, Tsarevitch. Go to bed; go to sleep. The morning hour will bring help.”

 

Again the frog turned into Vassilissa, the wise maiden, and again she called aloud:

 

“Dear nurses and faithful waitresses, come to me for new work. Weave a silk rug like the one I used to sit upon in the palace of the king, my father.”

 

Once said, quickly done. When the cocks began their early “cock-a-doodle-doo,” Tsarevitch Ivan awoke, and lo! there lay the most beautiful silk rug before him, a rug that no one could begin to describe. Threads of silver and gold were interwoven among bright-colored silken ones, and the rug was too beautiful for anything but to admire.

 

The Tsar father was pleased, thanked his son Ivan, and issued a new order. He now wished to see the three wives of his handsome sons, and they were to present their brides on the next day.

 

The Tsarevitch Ivan returned home. Cloudy was his brow, more cloudy than before.

 

“C-R-O-A-K!.C-R-O-A-K! Tsarevitch, my dear husband and master, why so sad? Hast thou heard anything unpleasant at the palace?”

 

“Unpleasant enough, indeed! My father, the Tsar, ordered all of us to present our wives to him. Now tell me, how could I dare go with thee?”

 

“It is not so bad after all, and might be much worse,” answered the frog, gently croaking. “Thou shalt go alone and I will follow thee. When thou hearest a noise, a great noise, do not be afraid; simply say: ‘There is my miserable froggy coming in her miserable box.'”

 

The two elder brothers arrived first with their wives, beautiful, bright, and cheerful, and dressed in rich garments. Both the happy bridegrooms made fun of the Tsarevitch Ivan.

 

“Why alone, brother?” they laughingly said to him. “Why didst thou not bring thy wife along with thee? Was there no rag to cover her? Where couldst thou have gotten such a beauty? We are ready to wager that in all the swamps in the dominion of our father it would be hard to find another one like her.” And they laughed and laughed.

 

Lo! what a noise! The palace trembled, the guests were all frightened. Tsarevitch Ivan alone remained quiet and said:

 

“No danger; it is my froggy coming in her box.”

 

To the red porch came flying a golden carriage drawn by six splendid white horses, and Vassilissa, beautiful beyond all description, gently reached her hand to her husband. He led her with him to the heavy oak tables, which were covered with snow-white linen and loaded with many wonderful dishes such as are known and eaten only in the land of fairies and never anywhere else. The guests were eating and chatting gayly.

 

Vassilissa drank some wine, and what was left in the tumbler she poured into her left sleeve. She ate some of the fried swan, and the bones she threw into her right sleeve. The wives of the two elder brothers watched her and did exactly the same.

 

When the long, hearty dinner was over, the guests began dancing and singing. The beautiful Vassilissa came forward, as bright as a star, bowed to her sovereign, bowed to the honorable guests and danced with her husband, the happy Tsarevitch Ivan.

 

While dancing, Vassilissa waved her left sleeve and a pretty lake appeared in the midst of the hall and cooled the air. She waved her right sleeve and white swans swam on the water. The Tsar, the guests, the servants, even the gray cat sitting in the corner, all were amazed and wondered at the beautiful Vassilissa. Her two sisters-in-law alone envied her. When their turn came to dance, they also waved their left sleeves as Vassilissa had done, and, oh, wonder! they sprinkled wine all around. They waved their right sleeves, and instead of swans the bones flew in the face of the Tsar father. The Tsar grew very angry and bade them leave the palace. In the meantime Ivan Tsarevitch watched for a moment to slip away unseen. He ran home, found the frogskin, and burned it in the fire.

 

 

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From folk tales from the russian

Format: Currently only in PDF ebook format

URL: http://www.abelapublishing.com/cg_ftftr.html

 

Folk Tales from the Russian

 

 

 

THE VAMPIRE AND ST MICHAEL Part II – from COSSACK FAIRY TALES AND FOLK TALES

 

When night came, he took up his laths and boards and a basket of pears, and went to the church. He entrenched himself behind his boards, stood there and began to read. At dead of night there was a rustling and a rattling. O Lord! what was that? There was a shaking of the bier––bang! bang!––and the Tsarivna arose from her coffin and came straight toward him. She leaped upon the boards and made a grab at him and fell back. Then she leaped at him again, and again she fell back. Then he took his basket and scattered the pears. All through the church they rolled, she after them, and she tried to pick them up till cockcrow, and at the very first “Cock-a-doodle-doo!” she got into her bier again and lay still.

 

When God’s bright day dawned, the people came to clean out the church and sweep away his bones; but there he was reading his prayers, and the rumour of it went through the town and they were all filled with joy.

 

Next night it was the turn of the second uncle, and he began to beg and pray, “Go thou, simpleton, in my stead! Look now, thou hast already passed a night there, thou mayst very well pass another, and I’ll give thee all my ship.”––But he said, “I won’t go, I am afraid.”––But then St Michael said to him again, “Fear not, but go! Fence thee all about with thy boards, and take with thee a basket of nuts. When she rushes at thee, scatter thy nuts, and the nuts will go rolling all about the church, and it will take her till cockcrow to gather them all up. But do thou go on reading thy prayers, nor look thou up, whatever may happen.”

 

And he did so. He took his boards and the basket of nuts, and went to the church at nightfall and read. A little after midnight there was a rustling and an uproar, and the whole church shook. Then came a fumbling round about the coffin––bang! bang!––up she started, and made straight for him. She leaped and plunged, she very nearly got through the boards. She hissed, like seething pitch, and her eyes glared at him like coals of fire, but it was of no use. He read on and on, and didn’t once look at her. Besides, he scattered his nuts, and she went after them and tried to pick them all up till cockcrow. And at the first “Cock-a-doodle-doo!” she leaped into her coffin again and pulled down the lid. In the morning the people came to sweep away his bones, and lo! they found him alive.

 

The next night he had to go again in the third uncle’s stead. Then he sat down and cried and wailed, “Alas, alas! what shall I do? ’Twere better I had never been born!”––But St Michael said to him, “Weep not, ’twill all end happily. Fence thyself about with thy boards, sprinkle thyself all about with holy water, incense thyself with holy incense, and take me with thee. She shall not have thee. And the moment she leaves her coffin, do thou jump quickly into it. And whatever she may say to thee, and however she may implore thee, let her not get into it again until she says to thee, ‘My consort!’”

 

So he went. There he stood in the middle of the church, fenced himself about with his boards, strewed consecrated poppy-seed around him, incensed himself with holy incense, and read and read. About the middle of the night a tempest arose outside, and there was a rustling and a roaring, a hissing and a wailing. The church shook, the altar candelabra were thrown down, the holy images fell on their faces. O Lord, how awful! Then came a bang! bang! from the coffin, and again the Tsarivna started up. She left her coffin and fluttered about the church. She rushed at the boards and made a snatch at him, and fell back; she rushed at him again, and again she fell back. She foamed at the mouth, and her fury every instant grew worse and worse. She dashed herself about, and darted madly from one corner of the church to the other, seeking him everywhere. But he skipped into the coffin, with the image of St Michael by his side. She ran all over the church seeking him. “He was here––and now he is not here!” cried she. Then she ran farther on, felt all about her, and cried again, “He was here––and now he’s not here!” At last she sprang up to the coffin, and there he was. Then she began to beg and pray him, “Come down, come down! I’ll try and catch thee no more, only come down, come down!” But he only prayed to God, and answered her never a word. Then the cock crew once, “Cock-a-doodle-doo!”––“Alas! come down, come down, my consort!” cried she. Then he came down, and they both fell on their knees and began praying to God, and wept sore and gave thanks to God because He had had mercy on them both.

They Were on Both Knees - from Cossack Folk Tales and Fairy Tales

And at dawn of day crowds of people, with the Tsar at the head of them, came to the church. “Shall we find him reading prayers, or shall we only find his bones?” said they. And lo! there they both were on their knees praying fervently to God. Then the Tsar rejoiced greatly, and embraced both him and her. After that they had a grand service in the church, and sprinkled her with holy water, and baptized her again, and the unclean spirit departed from her. Then the Tsar gave the young man half his power and half his kingdom, but the merchants departed in their ships, with their nephew on board.

 

They lived together, and time went on and the young man still remained a bachelor, and was so handsome that words cannot describe it. But the Tsar lived alone with his daughter. She, however, grew sadder and sadder, and was no longer like her former self, so sorrowful was she. And the Tsar asked her, saying, “Wherefore art thou so sorrowful?”––“I am not sorrowful, father,” said she. But the Tsar watched her, and saw that she was sorrowful, and there was no help for it. Then he asked her again, “Art thou ill?”––“Nay, dear dad,” said she. “I myself know not what is the matter with me.”

 

And so it went on, till the Tsar dreamt a dream, and in this dream it was said to him, “Thy daughter grieves because she loves so much the youth who drove the unclean spirit out of her.” Then the Tsar asked her, “Dost thou love this youth?”––And she answered, “I do, dear father.”––“Then why didst thou not tell me before, my daughter?” said he. Then he sent for his heyducks and commanded them, saying, “Go this instant to such and such a kingdom, and there ye will find the youth who cured my daughter; bring him to me.” Then they went on and on until they found him, and he took just the same laths and boards that he had had before, and went with them. The Tsar met him, and bought all his boards, and when they split them in pieces, lo! they were full of precious stones. Then the Tsar took him to his own house and gave him his daughter. And they lived right merrily together.

 

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From COSSACK FAIRY TALES AND FOLK TALES

Format: Currently only in PDF ebook format

ISBN: 978-1-907256-30-1

URL: http://www.abelapublishing.com/cg_cossack.html

 

Cossack Folk Tales and Fairy Tales

 

 

Once upon a time in a certain village there lived two neighbours; one was rich, very rich, and the other so poor that he had nothing in the world but a little hut, and that was tumbling about his ears. At length things came to such a pass with the poor man that he had nothing to eat, and could get work nowhere. Full of grief, he bethought him what he should do. He thought and thought, and at last he said, “Look ye, wife! I’ll go to my rich neighbour. Perchance he will lend me a silver rouble; that, at any rate, will be enough to buy bread with.” So he went.

 

He came to the rich man. “Good health to my lord!” cried he.––“Good health!”––“I have come on an errand to thee, dear little master!”––“What may thine errand be?” inquired the rich man.––“Alas! would to God that I had no need to say it. It has come to such a pass with us that there’s not a crust of bread nor a farthing of money in the house. So I have come to thee, dear little master; lend us but a silver rouble and we will be ever thankful to thee, and I’ll work myself old to pay it back.”––“But who will stand surety for thee?” asked the rich man.––“I know not if any man will, I am so poor. Yet, perchance, God and St Michael will be my sureties,” and he pointed at the ikon in the corner. Then the ikon of St Michael spoke to the rich man from the niche and said, “Come now! lend it him, and put it down to my account. God will repay thee!”––“Well,” said the rich man, “I’ll lend it to thee.” So he lent it, and the poor man thanked him and returned to his home full of joy.

 

But the rich man was not content that God should give him back his loan by blessing him in his flocks and herds, and in his children, and in his health, and in the blessed fruits of the earth. He waited and waited for the poor man to come and pay him back his rouble, and at last he went to seek him. “Thou son of a dog,” he shouted, before the house, “why hast thou not brought me back my money? Thou knowest how to borrow, but thou forgettest to repay!” Then the wife of the poor man burst into tears. “He would repay thee indeed if he were in this world,” said she, “but lo now! he died but a little while ago!” The rich man snarled at her and departed, but when he got home he said to the ikon, “A pretty surety thou art!” Then he took St Michael down from the niche, dug out his eyes, and began beating him.

 

He beat St Michael again and again, and at last he flung him into a puddle and trampled on him. “I’ll give it thee for standing me surety so scurvily,” said he. While he was thus abusing St Michael, a young fellow about twenty years old came along that way, and said to him, “What art thou doing, my father?”––“I am beating him because he stood surety and has played me false. He took upon himself the repayment of a silver rouble, which I lent to the son of a pig, who has since gone away and died. That is why I am beating him now.”––“Beat him not, my father! I’ll give thee a silver rouble, but do thou give me this holy image!”––“Take him if thou wilt, but see that thou bring me the silver rouble first.”

 

Then the young man ran home and said to his father, “Dad, give me a silver rouble!”––“Wherefore, my son?”––“I would buy a holy image,” said he, and he told his father how he had seen that heathen beating St Michael.––“Nay, my son, whence shall we who are poor find a silver rouble to give to him who is so rich?”––“Nay, but give it me, dad!” and he begged and prayed till he got it. Then he ran back as quickly as he could, paid the silver rouble to the rich man, and got the holy image. He washed it clean and placed it in the midst of sweet-smelling flowers. And so they lived on as before.

 

Now this youth had three uncles, rich merchants, who sold all manner of merchandise, and went in ships to foreign lands, where they sold their goods and made their gains. One day, when his uncles were again making ready to depart into foreign lands, he said to them, “Take me with you!”––“Why shouldst thou go?” said they; “we have wares to sell, but what hast thou?”––“Yet take me,” said he.––“But thou hast nothing.”––“I will make me laths and boards and take them with me,” said he.––His uncles laughed at him for imagining such wares as these, but he begged and prayed them till they were wearied. “Well, come,” they said, “though there is naught for thee to do; only take not much of these wares of thine with thee, for our ships are already full.”––Then he made him laths and boards, put them on board the ship, took St Michael with him, and they departed.

 

They went on and on. They sailed a short distance and they sailed a long distance, till at last they came to another tsardom and another empire. And the Tsar of this tsardom had an only daughter, so lovely that the like of her is neither to be imagined nor divined in God’s fair world, neither may it be told in tales. Now this Tsarivna one day went down to the river to bathe, and plunged into the water without first crossing herself, whereupon the Evil Spirit took possession of her. The Tsarivna got out of the water, and straightway fell ill of so terrible a disease that it may not be told of. Do what they would––and the wise men and the wise women did their utmost––it was of no avail. In a few days she grew worse and died. Then the Tsar, her father, made a proclamation that people should come and read the prayers for the dead over her dead body, and so exorcise the evil spirit, and whosoever delivered her was to have half his power and half his tsardom.

 

And the people came in crowds––but none of them could read the prayers for the dead over her, it was impossible. Every evening a man went into the church, and every morning they swept out his bones, for there was naught else of him remaining. And the Tsar was very wrath. “All my people will be devoured,” cried he. And he commanded that all the foreign merchants passing through his realm should be made to read prayers for the dead over his daughter’s body. “And if they will not read,” said he, “they shall not depart from my kingdom.”

The Tsarivna Arose from her coffin

The Tsarivna arose from her coffin

So the foreign merchants went one by one. In the evening a merchant was shut up in the church, and in the early morning they came and found and swept away his bones. At last it came to the turn of the young man’s uncles to read the prayers for the dead in the church. They wept and lamented and cried, “We are lost! we are lost! Heaven help us!” Then the eldest uncle said to the lad, “Listen, good simpleton! It has now come to my turn to read prayers over the Tsarivna. Do thou go in my stead and pass the night in the church, and I’ll give thee all my ship.”––“Nay, but,” said the simpleton, “what if she tear me to pieces too? I won’t go!”––But then St Michael said to him, “Go and fear not! Stand in the very middle of the church, fenced round about with thy laths and boards, and take with thee a basket full of pears. When she rushes at thee, take and scatter the pears, and it will take her till cockcrow to pick them all up. But do thou go on reading thy prayers all the time, and look not up, whatever she may do.”

 

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From COSSACK FAIRY TALES AND FOLK TALES

Format: Currently only in PDF ebook format

ISBN: 978-1-907256-30-1

URL: http://www.abelapublishing.com/cg_cossack.html

 

Cossack Folk Tales and Fairy Tales

 

 

Time went on, and the old woman grew tired of being only a lady. And at last there came a day when she sent into the yard to tell the old man to come before her. The poor old man combed his hair and cleaned his boots, and came into the house, and bowed low before the old woman.

 

“Be off with you, you old good-for-nothing!” says she. “Go and find your golden fish, and tell him from me that I am tired of being a lady. I want to be Tzaritza, with generals and courtiers and men of state to do whatever I tell them.”

 

The old man went along to the seashore, glad enough to be out of the courtyard and out of reach of the stablemen with their whips. He came to the shore, and cried out in his windy old voice,–

 

“Head in air and tail in sea,
Fish, fish, listen to me.”

 

And there was the golden fish looking at him with its wise eyes.

 

“What’s the matter now, old man?” says the fish.

 

“My old woman is going on worse than ever,” says the old fisherman. “My back is sore with the whips of her grooms. And now she says it isn’t enough for her to be a lady; she wants to be a Tzaritza.”

 

“Never you worry about it,” says the fish. “Go home and praise God;” and with that the fish turned over and went down into the sea.

 

The old man went home slowly, for he did not know what his wife would do to him if the golden fish did not make her into a Tzaritza.

 

But as soon as he came near he heard the noise of trumpets and the beating of drums, and there where the fine stone house had been was now a great palace with a golden roof. Behind it was a big garden of flowers, that are fair to look at but have no fruit, and before it was a meadow of fine green grass. And on the meadow was an army of soldiers drawn up in squares and all dressed alike. And suddenly the fisherman saw his old woman in the gold and silver dress of a Tzaritza come stalking out on the balcony with her generals and boyars to hold a review of her troops. And the drums beat and the trumpets sounded, and the soldiers cried “Hurrah!” And the poor old fisherman found a dark corner in one of the barns, and lay down in the straw.

 

Time went on, and at last the old woman was tired of being Tzaritza.

 

She thought she was made for something better. And one day she said to her chamberlain,–

 

“Find me that ragged old beggar who is always hanging about in the courtyard. Find him, and bring him here.”

 

The chamberlain told his officers, and the officers told the servants, and the servants looked for the old man, and found him at last asleep on the straw in the corner of one of the barns. They took some of the dirt off him, and brought him before the Tzaritza, sitting proudly on her golden throne.

 

“Listen, old fool!” says she. “Be off to your golden fish, and tell it I am tired of being Tzaritza. Anybody can be Tzaritza. I want to be the ruler of the seas, so that all the waters shall obey me, and all the fishes shall be my servants.”

 

“I don’t like to ask that,” said the old man, trembling.

 

“What’s that?” she screamed at him. “Do you dare to answer the Tzaritza? If you do not set off this minute, I’ll have your head cut off and your body thrown to the dogs.”

 

Unwillingly the old man hobbled off. He came to the shore, and cried out with a windy, quavering old voice,–

 

“Head in air and tail in sea,
Fish, fish, listen to me.”

 

Nothing happened.

 

The old man thought of his wife, and what would happen to him if she were still Tzaritza when he came home. Again he called out,–

 

“Head in air and tail in sea,
Fish, fish, listen to me.”

 

Nothing happened, nothing at all.

 

A third time, with the tears running down his face, he called out in his windy, creaky, quavering old voice,–

 

“Head in air and tail in sea,
Fish, fish, listen to me.”

 

Suddenly there was a loud noise, louder and louder over the sea. The sun hid itself. The sea broke into waves, and the waves piled themselves one upon another. The sky and the sea turned black, and there was a great roaring wind that lifted the white crests of the waves and tossed them abroad over the waters. The golden fish came up out of the storm and spoke out of the sea.

 

“What is it now?” says he, in a voice more terrible than the voice of the storm itself.

 

“O fish,” says the old man, trembling like a reed shaken by the storm, “my old woman is worse than before. She is tired of being Tzaritza. She wants to be the ruler of the seas, so that all the waters shall obey her and all the fishes be her servants.”

 

The golden fish said nothing, nothing at all. He turned over and went down into the deep seas. And the wind from the sea was so strong that the old man could hardly stand against it. For a long time he waited, afraid to go home; but at last the storm calmed, and it grew towards evening, and he hobbled back, thinking to creep in and hide amongst the straw.

 

As he came near, he listened for the trumpets and the drums. He heard nothing except the wind from the sea rustling the little leaves of birch trees. He looked for the palace. It was gone, and where it had been was a little tumbledown hut of earth and logs. It seemed to the old fisherman that he knew the little hut, and he looked at it with joy. And he went to the door of the hut, and there was sitting his old woman in a ragged dress, cleaning out a saucepan, and singing in a creaky old voice. And this time she was glad to see him, and they sat down together on the bench and drank tea without sugar, because they had not any money.

 

They began to live again as they used to live, and the old man grew happier every day. He fished and fished, and many were the fish that he caught, and of many kinds; but never again did he catch another golden fish that could talk like a human being. I doubt whether he would have said anything to his wife about it, even if he had caught one every day.

 

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From OLD PETER’S RUSSAIN TALES

ISBN: 978-1-907256-40-0

URL: http://www.abelapublishing.com/cg_oprt.html

 

Old Peter's Russian Tales

 

 

 

Early in the morning she woke the old man again, and he had to get up and go down to the seashore. He was very much afraid, because he thought the fish would not take it kindly. But at dawn, just as the red sun was rising out of the sea, he stood on the shore, and called out in his windy old voice,–

 

“Head in air and tail in sea,
Fish, fish, listen to me.”

 

And there in the morning sunlight was the golden fish, looking at him with its wise eyes.

“I beg your pardon,” says the old man, “but could you, just to oblige my wife, give us some sort of trough to put the bread in?”

 

“Go home,” says the fish; and down it goes into the blue sea.

 

The old man went home, and there, outside the hut, was the old woman, looking at the handsomest bread trough that ever was seen on earth. Painted it was, with little flowers, in three colours, and there were strips of gilding about its handles.

 

“Look at this,” grumbled the old woman. “This is far too fine a trough for a tumble-down hut like ours. Why, there is scarcely a place in the roof where the rain does not come through. If we were to keep this trough in such a hut, it would be spoiled in a month. You must go back to your fish and ask it for a new hut.”

 

“I hardly like to do that,” says the old man.

 

“Get along with you,” says his wife. “If the fish can make a trough like this, a hut will be no trouble to him. And, after all, you must not forget he owes his life to you.”

 

“I suppose that is true,” says the old man; but he went back to the shore with a heavy heart. He stood on the edge of the sea and called out, doubtfully,–

 

“Head in air and tail in sea,
Fish, fish, listen to me.”

 

Instantly there was a ripple in the water, and the golden fish was looking at him with its wise eyes.

 

“Well?” says the fish.

 

“My old woman is so pleased with the trough that she wants a new hut to keep it in, because ours, if you could only see it, is really falling to pieces, and the rain comes in and –.”

 

“Go home,” says the fish.

 

The old fisherman went home, but he could not find his old hut at all. At first he thought he had lost his way. But then he saw his wife. And she was walking about, first one way and then the other, looking at the finest hut that God ever gave a poor moujik to keep him from the rain and the cold, and the too great heat of the sun. It was built of sound logs, neatly finished at the ends and carved. And the overhanging of the roof was cut in patterns, so neat, so pretty, you could never think how they had been done. The old woman looked at it from all sides. And the old man stood, wondering. Then they went in together. And everything within the hut was new and clean. There were a fine big stove, and strong wooden benches, and a good table, and a fire lit in the stove, and logs ready to put in, and a samovar already on the boil–a fine new samovar of glittering brass.

 

You would have thought the old woman would have been satisfied with that. Not a bit of it.

 

“You don’t know how to lift your eyes from the ground,” says she. “You don’t know what to ask. I am tired of being a peasant woman and a moujik’s wife. I was made for something better. I want to be a lady, and have good people to do the work, and see folk bow and curtsy to me when I meet them walking abroad. Go back at once to the fish, you old fool, and ask him for that, instead of bothering him for little trifles like bread troughs and moujiks’ huts. Off with you.”

 

The old fisherman went back to the shore with a sad heart; but he was afraid of his wife, and he dared not disobey her. He stood on the shore, and called out in his windy old voice,–

 

“Head in air and tail in sea,
Fish, fish, listen to me.”

 

Instantly there was the golden fish looking at him with its wise eyes.

 

“Well?” says the fish.

 

“My old woman won’t give me a moment’s peace,” says the old man; “and since she has the new hut–which is a fine one, I must say; as good a hut as ever I saw–she won’t be content at all. She is tired of being a peasant’s wife, and wants to be a lady with a house and servants, and to see the good folk curtsy to her when she meets them walking abroad.”

 

“Go home,” says the fish.

 

The old man went home, thinking about the hut, and how pleasant it would be to live in it, even if his wife were a lady.

 

But when he got home the hut had gone, and in its place there was a fine brick house, three stories high. There were servants running this way and that in the courtyard. There was a cook in the kitchen, and there was his old woman, in a dress of rich brocade, sitting idle in a tall carved chair, and giving orders right and left.

 

“Good health to you, wife,” says the old man.

 

“Ah, you, clown that you are, how dare you call me your wife! Can’t you see that I’m a lady? Here! Off with this fellow to the stables, and see that he gets a beating he won’t forget in a hurry.”

 

Instantly the servants seized the old man by the collar and lugged him along to the stables. There the grooms treated him to such a whipping that he could hardly stand on his feet. After that the old woman made him doorkeeper. She ordered that a besom should be given him to clean up the courtyard, and said that he was to have his meals in the kitchen. A wretched life the old man lived. All day long he was sweeping up the courtyard, and if there was a speck of dirt to be seen in it anywhere, he paid for it at once in the stable under the whips of the grooms.

 

 

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From OLD PETER’S RUSSAIN TALES

ISBN: 978-1-907256-40-0

URL: http://www.abelapublishing.com/cg_oprt.html

 

Old Peter's Russian Tales