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From Epics and Romances of the Middle Ages translated from the compiled works of Dr. W. Wägner
Tristram Teaches Isolde To Play The Guitar.
TRUSTY RUAL AND HIS FOSTER-SON
A furious battle was raging before the gates of the castle, for Rivalin, the lord of the place, was fighting against Morgan, his feudal superior, whose oppression had grown too great to be borne. Within the castle, Blancheflur, Rivalin’s wife, was praying fervently for her husband’s safety, as she clasped in her weak arms her little son that had been born while the din of battle filled the air.
All day long it lasted. In the evening, Rual, the marshal, hurried back into the castle bleeding, and called to his wife to save what she could, and make ready for instant flight, for King Rivalin had fallen, and the enemy threatened to blockade the castle. Queen Blancheflur heard what he said, and with a piercing cry fell back dead. Rual, seeing that nothing could be done for her, hurried the other women in their preparations, and, heedless of his own untended wounds, made ready to fly with his master’s child to a place of safety.
But while they hastened to obey the marshal, it was already too late—the castle was surrounded, and no way of escape remained. They carried the dead queen to another room, and the marshal’s wife took the baby for her own. The servants were all faithful, and when Morgan took the castle soon afterwards, he never guessed that Rivalin had left a living child. The victorious king, who honoured Rual for his fidelity to his late master, made him governor of the kingdom he had just subdued, and then went back to his own place.
Time passed on, and the foster-parents were delighted with the good qualities their pupil developed. They had had him christened Tristram, or Tristan (Sorrowful), because of the sad circumstances that had attended his birth. Rual himself taught him all knightly exercises, and got him tutors to instruct him in music, languages, and many other accomplishments.
One day some foreign merchants landed on the coast, and offered their wares for sale. Young Tristram often went down to see them, and questioned them about their country, and about the many strange lands they visited. The boy’s unusual beauty and the great knowledge he possessed aroused their cupidity. They determined to steal him, and sell him in some foreign country where he would bring a good price. So once, when he was on board their ship, they quietly raised the anchor, and set sail. Rual pursued them, but they escaped, owing to the greater swiftness of their vessel. Another danger, however, threatened to overwhelm them. A terrific storm came on, worse than any they had ever encountered before. They thought it a sign of God’s wrath, and were filled with fear and awe. In the perturbation of their souls they swore to set the boy free, and they kept their word. They put him ashore on an unknown coast, feeling assured that with his uncommon gifts he would soon make a livelihood. They were not mistaken. A troup of pilgrims happening to pass that way, Tristram joined them, and accompanied them to the court of King Mark of Cornwall. The king took the boy into his service as page, and grew very fond of him.
Meantime Rual had sought his foster-son everywhere, and was broken-hearted at not being able to find him, or hear any news of him. He wandered from one country to another, begging his way. At last, footsore and weary, he arrived at King Mark’s court. Tristram greeted him with joy, and took him to the king.
When Mark heard who the supposed beggar was, he exclaimed angrily:
“What! Are you the former marshal of the traitor Rivalin, who stole away my sister Blancheflur?”
“Sire,” replied Rual, “love made him do so. The Lady Blancheflur had been secretly married to my master before she went away from here. She and her husband are both dead, and this youth,” laying his hand on Tristram’s shoulder, “whom I have brought up from his infancy, and whom I have sought for years, is their only child.”
The king was astonished to hear this tale, and was pleased to find that his favourite page was in reality his nephew. Rual remained in Cornwall with his foster-son, for, his wife being dead, he did not care to return home, and again endure Morgan’s despotic sway.
Tristram grew up to be a tall and handsome man, a brave warrior, and a noble knight, as much beloved in peace as in war. But although he lived a full and joyous life, he could not forget his native land, and often mourned over the thought that his fellow-countrymen and rightful subjects groaned under the tyranny of a foreign oppressor. He at last explained his feelings on the subject to his uncle, who gave him men and ships, telling him to go and set his people free, but making him promise to return to Cornwall afterwards, as he had appointed him to succeed him on the throne.
The expedition was successful. Morgan was defeated and slain, and Tristram was crowned King of Parmenia. He remained for a year longer in his native land, settling all differences, and arranging matters for the good of his subjects. Having done this, he made Rual governor of the realm, and returned to Cornwall as he had promised.
ISOLDE (YSEULT, ISOUD)
On his arrival there, he found everyone in great distress. King Gurmun of Ireland had, during his absence, invaded Cornwall, and, with the help of his brother-in-law Morolt, a powerful chief and great warrior, had subdued the country, and forced King Mark to pay him tribute; and a shameful tribute it was. By the treaty with Gurmun, the Cornish king was bound to send thirty handsome boys of noble birth to Ireland every year, to be sold as slaves for the benefit of the Irish king. On the very day of Tristram’s return, Mark was about to deliver the thirty boys into the hands of grim Morolt, Gurmun’s messenger, who had come to receive them.
Tristram was very angry when he heard the news, and told the knights they were cowards ever to have consented to such an arrangement. Then going straight to Morolt, he tore up the treaty, saying it was too inhuman to be kept. Morolt’s only answer was to draw his sword and challenge him to single combat. He accepted, and the fight began. After some time, Morolt, having severely wounded Tristram, cried:
“Yield, Sir Tristram: I feel pity for your youth. Yield, and my sister, Queen Isolde, shall cure your wound, for she alone can heal a wound made by my poisoned blade.”
“Death rather,” exclaimed the young knight, and making a mighty effort, he split his adversary’s head open from crown to jaw.
This settled the matter. The Irish returned home sadly, bearing with them the corpse of their hero, while the victor went back to his uncle’s palace. His wound was washed and bound, but it would not heal. It continued to fester, in spite of the use of balm, and other herbs of well-known excellence. An experienced doctor who was called in to see the patient, said that only the Irish queen Isolde, and her daughter of the same name, possessed the art of drawing such poison out of a wound. So Tristram determined to go to Ireland in the guise of a minstrel, and seek healing at the hands of the queen, although he knew that Gurmun had sworn to kill him and every Cornishman who had the misfortune to fall into his hands.
At length he reached the Irish court, and there he played and sang so beautifully that the queen sent for him, and begged him to teach his art to her young daughter Isolde. The minstrel found the princess an attentive pupil; and while teaching her, and listening to her sweet voice as she sang some plaintive ditty, he would even forget for a time the pain of his wound. And she, in learning from him, learnt to love him with all the strength of her innocent young heart.
The days went on, and the pain of his wound grew worse and worse. Then he told the queen of his suffering, and asked her to heal him. This she at once consented to do, and a few weeks later he was cured. He now sang with greater power than before, and the king was so charmed with his music that he would have liked to keep him forever at his court. But, fearful of discovery, Tristram determined to be gone while yet there was time.
On his return to Cornwall, he was joyfully received by all except the great lords, who foresaw that King Mark would make him his heir, and they did not wish to have a foreigner to rule over them. They wished the king to marry, and Tristram, finding what was in their minds, himself advised his uncle to choose a wife, saying that the Princess Isolde of Ireland would be the most suitable person for him to wed. After some deliberation, it was agreed that Tristram should go to King Gurmun as his uncle’s ambassador, to ask for the hand of the princess.
Arrived in Ireland, he set out for the royal residence. On the way he heard heralds proclaiming that the king would give his daughter in marriage to whoever slew a dragon that was devastating the land, provided he who rescued the country were of noble birth.
Tristram sought out the dragon, and, after a long struggle, killed it; then cutting out the tongue of the creature, as a proof that he had really slain it, he turned to go; but the pestiferous breath of the monster so overpowered him, that he sank backward into the morass out of which the dragon had come.
Tristram slays the dragon
Struggle as he might, he could not free himself, for he had sunk up to the shoulders. While in this miserable plight, he saw a horseman approach, cut off the head of the dead monster, and then ride away.
The horseman was sewer (head waiter) at the palace. He showed the king the dragon’s head, and boldly demanded the meed of victory. The queen, who knew the man well, and held him to be a coward, did not believe his tale; so she went with her train to the dragon’s hole, and discovered the real hero in the morass. His bloody sword, and the dragons tongue showed that it was he who had done the deed. He was quite insensible when he was taken out of the morass and carried to the palace. The princess at once recognised him to be the minstrel who had before visited Ireland, and hoped that his birth was sufficiently good to enable him to win the prize. The queen gave him a sleeping potion, and told him to keep quiet. Then taking her daughter into the next room, she showed her the horrible tongue of the lind-worm, and the sword with which the creature was slain.
“Look,” she said, “the minstrel is the real hero of this adventure, and not that cowardly sewer.”
She left the room, adding that the truth would soon be known. Isolde took up the sword and examined it. She saw that a bit of the blade was broken off.
“Merciful heaven,” she cried, “surely he cannot be the——” She ceased, and took from a drawer the splinter of steel she had drawn out of the wound on her uncle’s head. She fitted the splinter to the blade, and saw that it was as she had feared.
“Ha,” she went on, trembling with anger, “he is the murderer of my uncle Morolt. He must die, die by my hand, and be slain with his own weapon.”
Seizing the sword in a firmer grip, she went into the room where Tristram was sleeping, and swung the sword over his head; but as she did so, he smiled as in a happy dream, and she could not do the deed. Then it seemed to her that she saw her uncle looking at her reproachfully, and she nerved her heart to strike, but at that moment her hand was seized by her mother, who had entered unnoticed.
“Wretched child,” she cried, “what are you doing? Are you mad?”
Isolde told the queen that this was Tristram, her uncle’s murderer; and the mother answered:
“I loved my brother dearly, but I cannot revenge him, for this man has saved our people from the dragon, and a nation is worth more than a single man, however dear to our hearts.”
Isolde confessed that her mother was right, and let her resentment die.
When Tristram had recovered, he did not show the dragon’s tongue in proof of what he had done, but challenged the sewer to trial by combat. Now the man had often fought before, but when he saw Tristram come forth to meet him in the lists, his heart died within him, and he confessed his guilt. King Gurmun thereupon ordered the recreant knight’s shield to be broken, and sent him forth a banished man.
Tristram then fetched the dragon’s tongue, and was at once proclaimed victor amid the acclamation of the people.
Great was the astonishment of all, when Tristram, instead of claiming the princess’ hand, proceeded to woo her for his uncle King Mark, of Cornwall. Gurmun had such a dislike to King Mark that he would have refused him as a son-in-law point-blank, if Queen Isolde had not taken part in the debate, and shown the wisdom of giving way. So Tristram received a gracious answer from the king, and was content. No one thought of asking the maiden if she were willing to marry the old king of Cornwall. She was a princess, and princesses were never allowed a choice, when reasons of State demanded that they should marry some particular person.
THE LOVE-POTION
The princess went on board Tristram’s vessel, which was about to sail for Cornwall. Her dresses and jewels were there also, and as soon as her old nurse and faithful companion came down to the ship, they were to set sail. Brangäne was closeted with the queen, who wished to say a few last words in private.
“Look, Brangäne,” said the mother, “take this goblet, and keep it carefully. It contains a drink made of the expressed juices of certain plants, and is a love-potion. See that my daughter and her husband both drink it on their marriage day, and all will yet be well.”
The nurse promised to be careful, and took leave of the queen.
Wind and weather were favourable to the voyagers. One day when Tristram had been singing and playing to the princess for a long time, and trying his best to distract her thoughts from dwelling on her dead uncle, her old home, and the unknown future, he became so thirsty that before beginning another song he was fain to ask for something to drink. One of the attendants opened a cupboard, and finding there a goblet with a drink all ready prepared, supposed that the nurse had made it in case it were wanted, and took it to Tristram, who handed the cup first to Isolde that she might pledge him, as was the custom. The princess raised the cup to her lips and drank a little; but finding it very good, she put it to her lips again, and drank half the contents. Then she returned it to Tristram, who finished it at a draught.
Their eyes met, and they knew that they loved each other.
When Brangäne came in a few minutes later, and saw the empty goblet upon the table, she burst into tears, and bemoaned what had occurred, saying that the queen had given her the love-potion to administer to Isolde and King Mark upon their wedding-day. But the princess comforted her by asserting that no harm was done, for human beings had free will, and could struggle against enchantment. And struggle they did; but their love was strong.
The ship reached the harbour, and King Mark came down to meet his nephew and his bride. He was much pleased with the appearance of the princess, whom he welcomed with all ceremony. The marriage took place, and King Mark thought himself a happy man.
All went on quietly for some time, so carefully did the nurse conceal her lady’s love for Sir Tristram; but after a time people began to whisper, and at length the whisper reached the ears of the king. At first he would not believe the truth of what he heard, but afterwards the thing was proved to him so clearly that he could no longer doubt. He determined to bring the lovers to trial. Meanwhile Brangäne had discovered that the king knew all; she therefore warned Tristram, and fled into the forest with him and Isolde. There they hid themselves in a cave for a long time. But winter was coming on, and the nurse feared for her darling’s life if she remained in such a place during the frost and snow.
Tristram kneels before Isolde
One day as they were talking over what were best to be done, King Mark suddenly appeared amongst them. Brangäne stepped forward, and assured him that the stories that he had been told were all gossip; and the king, who loved both Tristram and Isolde, willingly believed her, and took them home with him.
But the effect of the philter had not yet passed off, nor had the young people conquered their love. Whispers again arose about the court, and Tristram could not call any of the whisperers to account, for he knew that he had dishonoured the name of knight, and had ill repaid his uncle’s kindness. Isolde, too, was miserable. They both made up their minds that they must part, and as they said farewell, it was with the fervent hope that the magic potion would have lost its power by the time they met again.
Tristram went away. He wandered through Normandy and Alemannia; he fought many battles, and led a bold, adventurous life, but he could not forget Isolde. At last he came to the kingdom of Arundel, and there he found King Jovelin and his son Kaedin hiding in a thatched cottage in a great forest, from the bands of robbers who had overrun the land. It was late in the evening when he arrived at the solitary house, where he met with a kind reception. The lovely daughter of his host, curiously enough, was also named Isolde, to which was added the appellation of “la blanche mains.” It did him good to be with the maiden and her father. He promised them his aid, and for this purpose went to visit his own kingdom. There he found his presence much wanted, for old Rual was dead, and all was confusion in the land. His first action was to re-establish order and good government, after which he called out his troops, and marched to Arundel to help King Jovelin. He fought the robbers there, chased them out of the land, replaced the king on his throne, and made friends with Kaedin. Weeks passed, and he became engaged to Isolde of the white hand. He vainly hoped that being married to another woman would cure him of his love for the Queen of Cornwall, and he knew that the princess loved him.
His betrothal did not bring him peace. His affection for the Lady Isolde grew no stronger, so in despair he put off his marriage, and, unable to feign a love he did not feel, went out to seek death at the hands of the robber hordes that had again invaded the country. He conquered them, and forced them to fly. On his return from this expedition, his marriage day was fixed; but one evening he was induced to accompany his friend Kaedin on a dangerous adventure, and during the combat to which this led, he received a spear thrust in the breast. He fell senseless to the ground. Kaedin carried him out of the fight, and took him home to the palace, where Isolde succeeded in bringing him to himself again.
Every one hoped that he would soon recover from his wound; but instead of that he grew worse. One day he said that the Queen of Cornwall had a remedy that would cure him, if she could only be induced to bring it. Kaedin at once set off for Cornwall to appeal to her compassion. No sooner had the queen heard his tale than she persuaded King Mark to let her go to Arundel, and cure his nephew. Armed with his permission, she started on her long journey by sea and land, and never rested till she arrived at King Jovelin’s palace. There she was greeted with the sad words, “You have come too late—he is dying.” They led her to his couch, and she knelt down and took his hand. A slight pressure showed that he knew who she was; next moment he opened his eyes, gazed at her with a sad and loving look, and then died. She bent over him and kissed him, and in that kiss her spirit passed away. They were buried three days later under the same grave-mound in the distant land of Arundel.
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Tristram and Isolde – A Free Romance from Epics and Romances of the Middle Ages
Translated from the compiled works of Dr. W. Wägner.
ISBN: 9788834192702
URL/Download Link: http://bit.ly/2t2usSv
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From “The Oriental Story Book” by Wilhelm Hauff
I WAS born in Constantinople; my father was a Dragoman (Silk Merchant) of the Ottoman Porte, and carried on, besides, a tolerably lucrative trade in essences and silk goods. He gave me a good education, since he partly superintended it himself, and partly had me instructed by one of our priests. At first, he intended that I should one day take charge of his business: but since I displayed greater capacity than he expected, with the advice of his friends, he resolved that I should study medicine; for a physician, if he only knows more than a common quack, can make his fortune in Constantinople.
Many Frenchmen were in the habit of coming to our house, and one of them prevailed upon my father to let me go to the city of Paris, in his fatherland, where one could learn the profession gratuitously, and with the best advantages: he himself would take me with him, at his own expense, when he returned. My father, who in his youth had also been a traveller, consented, and the Frenchman told me to hold myself in readiness in three months. I was beside myself with delight to see foreign lands, and could not wait for the moment in which we should embark. At last the stranger had finished his business, and was ready to start.
On the evening preceding our voyage, my father conducted me into his sleeping apartment; there I saw fine garments and weapons lying on the table; but what most attracted my eye was a large pile of gold, for I had never before seen so much together. My father embraced me, and said,
“See, my son, I have provided thee with garments for thy journey. These weapons are thine; they are those which thy grandfather hung upon me, when I went forth into foreign lands. I know thou canst wield them; but use them not, unless thou art attacked; then, however, lay on with right good-will. My wealth is not great; see! I have divided it into three parts: one is thine; one shall be for my support, and spare money in case of necessity; the third shall be sacred and untouched by me, it may serve thee in the hour of need.” Thus spoke my old father, while tears hung in his eyes, perhaps from a presentiment, for I have never seen him since.
Our voyage was favorable; we soon reached the land of the Franks, and six days’ journey brought us to the large city, Paris. Here my French friend hired me a room, and advised me to be prudent in spending my money, which amounted to two thousand thalers. In this city I lived three years, and learned all that a well-educated physician should know. I would be speaking falsely, however, if I said that I was very happy, for the customs of the people pleased me not; moreover, I had but few good friends among them, but these were young men of nobility.
The longing after my native land at length became irresistible; during the whole time I had heard nothing from my father, and I therefore seized a favorable opportunity to return home. There was going an embassy from France to the Supreme Porte: I agreed to join the train of the ambassador as surgeon, and soon arrived once more at Stamboul (Istanbul).
My father’s dwelling, however, I found closed, and the neighbors, astonished at seeing me, said that my father had been dead for two months. The priest, who had instructed me in youth, brought me the key. Alone and forsaken, I entered the desolate house. I found all as my father had left it; but the gold which he promised to leave to me, was missing. I inquired of the priest respecting it, and he bowed and said:
“Your father died like a holy man, for he left his gold to the Church!”
This was incomprehensible to me; nevertheless, what could I do? I had no proofs against the priest, and could only congratulate myself that he had not also looked upon the house, and wares of my father, in the light of a legacy. This was the first misfortune that met me; but after this came one upon another. My reputation as a physician would not extend itself, because I was ashamed to play the quack; above all, I missed the recommendation of my father, who had introduced me to the richest and most respectable families; but now they thought no more of the poor Zaleukos. Moreover, the wares of my father found no sale, for his customers had been scattered at his death, and new ones came only after a long time. One day, as I was reflecting sorrowfully upon my situation, it occurred to me that in France I had often seen countrymen of mine, who travelled through the land, and exposed their goods at the market-places of the cities: I recollected that people gladly purchased of them, because they came from foreign lands; and that by such a trade, one could make a hundred-fold. My resolution was forthwith taken; I sold my paternal dwelling, gave a portion of the money obtained thereby to a tried friend to preserve for me, and with the remainder purchased such articles as were rare in France,—shawls, silken goods, ointments, and oils; for these I hired a place upon a vessel, and thus began my second voyage to France. It appeared as if fortune became favorable to me, the moment I had the Straits of the Dardanelles upon my back. Our voyage was short and prosperous. I travelled through the cities of France, large and small, and found, in all, ready purchasers for my goods. My friend in Stamboul continually sent me fresh supplies, and I became richer from day to day. At last when I had husbanded so well, that I believed myself able to venture on some more extensive undertaking, I went with my wares into Italy. I must, however, mention something that brought me in no little money; I called my profession also to my assistance. As soon as I arrived in a city I announced, by means of bills, that a Grecian physician was there, who had already cured many; and, truly, my balsam, and my medicines, had brought me in many a zechin.
Thus at last I reached the city of Florence, in Italy. I proposed to myself to remain longer than usual in this place, partly because it pleased me so well, partly, moreover, that I might recover from the fatigues of my journey. I hired myself a shop in the quarter of the city called St. Croce, and in a tavern not far therefrom, took a couple of fine rooms which led out upon a balcony. Immediately I had my bills carried around, which announced me as a physician and merchant. I had no sooner opened my shop than buyers streamed in upon me, and although I asked a tolerably high price, still I sold more than others, because I was attentive and friendly to my customers.
Well satisfied, I had spent four days in Florence, when one evening, after I had shut my shop, and according to custom was examining my stock of ointment-boxes, I found, in one of the smaller ones, a letter which I did not remember to have put in. I opened it and found therein an invitation to repair that night, punctually at twelve, to the bridge called the Ponte Vecchio. For some time I reflected upon this, as to who it could be that had thus invited me; as, however, I knew not a soul in Florence, I thought, as had often happened already, that one wished to lead me privately to some sick person. Accordingly I resolved to go; nevertheless, as a precautionary measure, I put on the sabre which my father had given me. As it was fast approaching midnight, I set out upon my way, and soon arrived at the Ponte Vecchio; I found the bridge forsaken and desolate, and resolved to wait until it should appear who had addressed me.
It was a cold night; the moon shone clear as I looked down upon the waters of the Arno, which sparkled in her light. On the church of the city the twelfth hour was sounding, when I looked up, and before me stood a tall man, entirely covered with a red cloak, a corner of which he held before his face. At this sudden apparition I was at first somewhat startled, but I soon recovered myself and said—
“If you have summoned me hither, tell me, what is your pleasure?”
The Red-mantle turned, and solemnly ejaculated, “Follow!”
My mind was nevertheless somewhat uneasy at the idea of going alone with this Unknown; I stood still and said, “Not so, dear sir; you will first tell me whither; moreover, you may show me your face a little, that I may see whether you have good intentions towards me.”
The Stranger, however, appeared not to be concerned thereat. “If thou wishest it not, Zaleukos, then remain!” answered he, moving away. At this my anger burned.
“Think you,” I cried, “that I will suffer a man to play the fool with me, and wait here this cold night for nothing?” In three bounds I reached him; crying still louder, I seized him by the cloak, laying the other hand upon my sabre; but the mantle remained in my hand, and the Unknown vanished around the nearest corner. My anger gradually cooled; I still had the cloak, and this should furnish the key to this strange adventure. I put it on, and moved towards home. Before I had taken a hundred steps, somebody passed very near, and whispered in the French tongue, “Observe, Count, to-night, we can do nothing.” Before I could look around, this somebody had passed, and I saw only a shadow hovering near the houses. That this exclamation was addressed to the mantle, and not to me, I plainly perceived; nevertheless, this threw no light upon the matter. Next morning I considered what was best to be done. At first I thought of having proclamation made respecting the cloak, that I had found it; but in that case the Unknown could send for it by a third person, and I would have no explanation of the matter. While thus meditating I took a nearer view of the garment. It was of heavy Genoese velvet, of dark red color, bordered with fur from Astrachan, and richly embroidered with gold. The gorgeousness of the cloak suggested to me a plan, which I resolved to put in execution. I carried it to my shop and offered it for sale, taking care, however, to set so high a price upon it, that I would be certain to find no purchaser. My object in this was to fix my eye keenly upon everyone who should come to inquire after it; for the figure of the Unknown, which, after the loss of the mantle, had been exposed to me distinctly though transiently, I could recognise out of thousands. Many merchants came after the cloak, the extraordinary beauty of which drew all eyes upon it; but none bore the slightest resemblance to the Unknown, none would give for it the high price of two hundred zechins. It was surprising to me, that when I asked one and another whether there was a similar mantle in Florence, all answered in the negative, and protested that they had never seen such costly and elegant workmanship.
It was just becoming evening, when at last there came a young man who had often been in there, and had also that very day bid high for the mantle; he threw upon the table a bag of zechins, exclaiming—
“By Heaven! Zaleukos, I must have your mantle, should I be made a beggar by it.” Immediately he began to count out his gold pieces. I was in a great dilemma; I had exposed the mantle, in order thereby to get a sight of my unknown friend, and now came a young simpleton to give the unheard-of price. Nevertheless, what remained for me? I complied, for on the other hand the reflection consoled me, that my night adventure would be so well rewarded. The young man put on the cloak and departed; he turned, however, upon the threshold, while he loosened a paper which was attached to the collar, and threw it towards me, saying, “Here, Zaleukos, hangs something, that does not properly belong to my purchase.” Indifferently, I received the note; but lo! these were the contents:—
“This night, at the hour thou knowest, bring the mantle to the Ponte Vecchio; four hundred zechins await thee!”
I stood as one thunder-struck: thus had I trifled with fortune, and entirely missed my aim. Nevertheless, I reflected not long; catching up the two hundred zechins, I bounded to the side of the young man and said, “Take your zechins again, my good friend, and leave me the cloak; I cannot possibly part with it.”
At first he treated the thing as a jest, but when he saw it was earnest, he fell in a passion at my presumption, and called me a fool; and thus at last we came to blows. I was fortunate enough to seize the mantle in the scuffle, and was already making off with it, when the young man called the police to his assistance, and had both of us carried before a court of justice. The magistrate was much astonished at the accusation, and adjudged the cloak to my opponent. I however, offered the young man twenty, fifty, eighty, at last a hundred, zechins, in addition to his two hundred, if he would surrender it to me. What my entreaties could not accomplish, my gold did. He took my good zechins, while I went off in triumph with the mantle, obliged to be satisfied with being taken for a madman by everyone in Florence. Nevertheless, the opinion of the people was a matter of indifference to me, for I knew better than they, that I would still gain by the bargain.
With impatience I awaited the night; at the same hour as the preceding day, I proceeded to the Ponte Vecchio, the mantle under my arm. With the last stroke of the clock, came the figure out of darkness to my side: beyond a doubt it was the man of the night before.
“Hast thou the cloak?” I was asked.
“Yes, sir,” I replied, “but it cost me a hundred zechins cash.”
“I know it,” rejoined he; “look, here are four hundred.” He moved with me to the broad railing of the bridge and counted out the gold pieces; brightly they glimmered in the moonshine, their lustre delighted my heart—ah! it did not foresee that this was to be its last joy. I put the money in my pocket, and then wished to get a good view of the generous stranger, but he had a mask before his face, through which two dark eyes frightfully beamed upon me.
“I thank you, sir, for your kindness,” said I to him; “what further desire you of me? I told you before, however, that it must be nothing evil.”
“Unnecessary trouble,” answered he, throwing the cloak over his shoulders; “I needed your assistance as a physician, nevertheless not for a living, but for a dead person.”
“How can that be?” exclaimed I in amazement.
“I came with my sister from a distant land,” rejoined he, at the same time motioning me to follow him, “and took up my abode with a friend of our family. A sudden disease carried off my sister yesterday, and our relations wished to bury her this morning. According to an old usage of our family, however, all are to repose in the sepulchre of our fathers; many who have died in foreign lands, nevertheless sleep there embalmed. To my relations now I grant the body, but to my father must I bring at least the head of his daughter, that he may see it once again.”
In this custom of severing the head from near relatives there was to me, indeed, something awful; nevertheless, I ventured to say nothing against it, through fear of offending the Unknown. I told him, therefore, that I was well acquainted with the art of embalming the dead, and asked him to lead me to the body. Notwithstanding, I could not keep myself from inquiring why all this must be done so secretly in the night. He answered me that his relations, who considered his purpose inhuman, would prevent him from accomplishing it by day; but only let the head once be cut off, and they could say little more about it: he could, indeed, have brought the head to me, but a natural feeling prevented him from cutting it off himself.
These words brought us to a large splendid house; my companion pointed it out to me as the termination of our nocturnal walk. We passed the principal door, and entering a small gate, which the stranger carefully closed after him, ascended, in the dark, a narrow, winding staircase. This brought us to a dimly-lighted corridor, from which we entered an apartment; a lamp, suspended from the ceiling, shed its brilliant rays around.
In this chamber stood a bed, on which lay the corpse; the Unknown turned away his face, as if wishing to conceal his tears. He beckoned me to the bed, and bidding me set about my business speedily yet carefully, went out by the door.
I seized my knives, which, as a physician, I constantly carried with me, and approached the bed. Only the head of the corpse was visible, but that was so beautiful that the deepest compassion involuntarily came over me. In long braids the dark hair hung down; the face was pale, the eyes closed. At first, I made an incision in the skin, according to the practice of surgeons when they remove a limb. Then I took my sharpest knife and cut entirely through the throat. But, horror! the dead opened her eyes—shut them again—and in a deep sigh seemed now, for the first time, to breathe forth her life! Straightway a stream of hot blood sprang forth from the wound. I was convinced that I had killed the poor girl; for that she was dead there could be no doubt—from such a wound there was no chance of recovering. I stood some moments in anxious wo, thinking on what had happened. Had the Red-mantle deceived me, or was his sister, perhaps, only apparently dead? The latter appeared to me more probable. Yet I dared not tell the brother of the deceased, that, perhaps, a less rash blow would have aroused, without having killed her; therefore I began to sever the head entirely—but once again the dying one groaned, stretched herself out in a convulsion of pain, and breathed her last. Then terror overpowered me, and I rushed shivering out of the apartment.
But outside in the corridor it was dark, for the lamp had died out; no trace of my companion was perceptible, and I was obliged to move along by the wall, at hazard in the dark, in order to reach the winding-stairs. I found them at last, and descended, half falling, half gliding. There was no one below; the door was only latched, and I breathed more freely when I was in the street, out of the uneasy atmosphere of the house. Spurred on by fear, I ran to my dwelling, and buried myself in the pillow of my bed, in order to forget the horrid crime I had committed. But sleep fled my eyelids, and soon morning admonished me again to collect myself. It seemed probable to me, that the man who had led me to this villainous deed, as it now appeared to me, would not denounce me. I immediately resolved to attend to my business in my shop, and to put on as careless an air as possible. But, alas! a new misfortune, which I now for the first time observed, augmented my sorrow. My cap and girdle, as also my knives, were missing; and I knew not whether they had been left in the chamber of the dead, or lost during my flight. Alas! the former seemed more probable, and they could discover in me the murderer.
I opened my shop at the usual time; a neighbor stepped in, as was his custom, being a communicative man. “Ah! what say you to the horrid deed,” he cried, “that was committed last night?” I started as if I knew nothing. “How! know you not that with which the whole city is filled? Know you not that last night, the fairest flower in Florence, Bianca, the daughter of the Governor, was murdered? Ah! only yesterday I saw her walking happily through the streets with her bridegroom, for to-day she would have had her nuptial festival!”
Every word of my neighbor was a dagger to my heart; and how often returned my torments! for each of my customers told me the story, one more frightfully than another; yet not one could tell it half so horribly as it had seemed to me. About mid-day, an officer of justice unexpectedly walked into my shop, and asked me to clear it of the bystanders.
“Signor Zaleukos,” said he, showing me the articles I had lost, “belong these things to you?” I reflected whether I should not entirely disown them; but when I saw through the half-opened door, my landlord and several acquaintances, who could readily testify against me, I determined not to make the matter worse by a falsehood, and acknowledged the articles exhibited as my own. The officer told me to follow him, and conducted me to a spacious building, which I soon recognised as the prison. Then, a little farther on, he showed me into an apartment.
My situation was terrible, as I reflected on it in my solitude. The thought of having committed a murder, even against my wish, returned again and again. Moreover, I could not conceal from myself that the glance of the gold had dazzled my senses; otherwise I would not have fallen so blindly into the snare.
Two hours after my arrest, I was led from my chamber, and after descending several flights of stairs, entered a spacious saloon. Around a long table hung with black, were seated twelve men, mostly gray with age. Along the side of the room, benches were arranged, on which were seated the first people of Florence. In the gallery, which was built quite high, stood the spectators, closely crowded together. As soon as I reached the black table, a man with a gloomy, sorrowful air arose—it was the Governor. He told the audience that, as a father, he could not judge impartially in this matter, and that he, for this occasion, would surrender his seat to the oldest of the senators. The latter was a gray-headed man, of at least ninety years. He arose, stooping beneath the weight of age; his temples were covered with thin white hair, but his eyes still burned brightly, and his voice was strong and steady. He began by asking me whether I confessed the murder. I entreated his attention, and with dauntless, distinct voice, related what I had done and all that I knew. I observed that the Governor during my recital turned first pale, then red, and when I concluded, became furious. “How, wretch!” he cried out to me, “wishest thou thus to lay upon another, the crime thy avarice has committed?”
The Senator rebuked him for his interruption, after having of his own free will resigned his right; moreover, that it was not so clear, that I had done the deed through avarice, for according to his own testimony, nothing had been taken from the corpse. Yes, he went still further; he told the Governor that he must give an account of his daughter’s early life, for in this way only could one conclude whether I had told the truth or not. Immediately he closed the court for that day, for the purpose, as he said, of consulting the papers of the deceased, which the Governor was to give him. I was carried back to my prison, where I passed a sorrowful day, constantly occupied with the ardent hope, that they would in some way discover the connection between the deceased and the Red-mantle.
Full of hope, I proceeded the next day to the justice-hall. Several letters lay upon the table; the old Senator asked whether they were of my writing. I looked at them, and found that they were by the same hand as both the letters that I had received. This I disclosed to the Senator; but he seemed to give but little weight to it, answering that I must have written both, for the name subscribed was unquestionably a Z, the initial of my name. The letters, however, contained menaces against the deceased, and warnings against the marriage which she was on the point of consummating. The Governor seemed to have imparted something strange and untrue, with respect to my person; for I was treated this day with more suspicion and severity. For my justification, I appealed to the papers, which would be found in my room, but I was informed that search had been made and nothing found. Thus, at the close of the court, vanished all my hope; and when, on the third day, I was led again to the hall, the judgment was read aloud, that I was convicted of a premeditated murder, and sentenced to death. To such extremity had I come; forsaken by all that was dear to me on earth, far from my native land, innocent and in the bloom of my years, I was to die by the axe!
On the evening of this terrible day which had decided my fate, I was seated in my lonely dungeon, my hopes past, my thoughts seriously turned upon death, when the door of my prison opened, and a man entered who regarded me long in silence.
“Do I see you again, in this situation, Zaleukos?” he began. By the dim light of my lamp I had not recognised him, but the sound of his voice awoke within me old recollections. It was Valetty, one of the few friends I had made during my studies at Paris. He said that he had casually come to Florence, where his father, a distinguished man, resided; he had heard of my story, and come to see me once more, to inquire with his own lips, how I could have been guilty of such an awful crime. I told him the whole history: he seemed lost in wonder, and conjured me to tell him, my only friend, all the truth, and not to depart with a lie upon my tongue. I swore to him with the most solemn oath, that I had spoken the truth; and that no other guilt could be attached to me, than that, having been blinded by the glance of the gold, I had not seen the improbability of the Stranger’s story. “Then did you not know Bianca?” asked he. I assured him that I had never seen her. Valetty thereupon told me that there was a deep mystery in the matter; that the Governor in great haste had urged my condemnation, and that a report was current among the people, that I had known Bianca for a long time, and had murdered her out of revenge for her intended marriage with another. I informed him that all this was probably true of the Red-mantle, but that I could not prove his participation in the deed. Valetty embraced me, weeping, and promised me to do all that he could; to save my life, if nothing more. I had not much hope; nevertheless, I knew that my friend was a wise man, and well acquainted with the laws, and that he would do all in his power to preserve me.
Two long days was I in suspense; at length Valetty appeared. “I bring consolation, though even that is attended with sorrow. You shall live and be free, but with the loss of a hand!”
Overjoyed, I thanked my friend for my life. He told me that the Governor had been inexorable, and would not once look into the matter: that at length, however, rather than appear unjust, he had agreed, if a similar case could be found in the annals of Florentine history, that my penalty should be regulated by the punishment that was then inflicted. He and his father had searched, day and night, in the old books, and had at length found a case similar in every respect to mine; the sentence there ran thus:—
“He shall have his left hand cut off; his goods shall be confiscated, and he himself banished forever!”
Such now was my sentence, also, and I was to prepare for the painful hour that awaited me. I will not bring before your eyes the frightful moment, in which, at the open market-place, I laid my hand upon the block; in which my own blood in thick streams flowed over me!
Valetty took me to his house until I had recovered, and then generously supplied me with money for my journey, for all that I had so laboriously acquired was confiscated to Justice. I went from Florence to Sicily, and thence, by the first ship I could find, to Constantinople. My hopes, which rested on the sum of money I had left with my friend, were not disappointed. I proposed that I should live with him—how astonished was I, when he asked why I occupied not my own house! He told me that a strange man had, in my name, bought a house in the quarter of the Greeks, and told the neighbors that I would soon, myself, return. I immediately proceeded to it with my friend, and was joyfully received by all my old acquaintances. An aged merchant handed me a letter which the man who purchased for me had left. I read:—
“Zaleukos! two hands stand ready to work unceasingly, that thou mayest not feel the loss of one. That house which thou seest and all therein are thine, and every year shalt thou receive so much, that thou shalt be among the rich of thy nation. Mayest thou forgive one who is more unhappy than thyself!”
I could guess who was the writer, and the merchant told me, in answer to my inquiry that it was a man covered with a red cloak, whom he had taken for a Frenchman. I knew enough to convince me that the Unknown was not entirely devoid of generous feeling. In my new house I found all arranged in the best style; a shop, moreover, full of wares, finer than any I had ever had. Ten years have elapsed since then; more in compliance with ancient custom, than because it is necessary, do I continue to travel in foreign lands for purposes of trade, but the land which was so fatal to me I have never seen since. Every year I receive a thousand pieces of gold; but although it rejoices me to know that this Unfortunate is so noble, still can his money never remove wo from my soul, for there lives forever the heart-rending image of the murdered Bianca!
Zaleukos
Thus ended the story of Zaleukos, the Grecian merchant. With great interest had the others listened; the stranger, in particular, seemed to be wrapt up in it: more than once he had drawn a deep sigh, and Muley looked as if he had had tears in his eyes. No one spoke for some time after the recital.
“And hate you not the Unknown, who so basely cost you a noble member of your body, and even put your life in danger?” inquired Selim.
“Perhaps there were hours at first,” answered the Greek, “in which my heart accused him before God, of having brought this misfortune upon me, and embittered my life; but I found consolation in the religion of my fathers, which commanded me to love my enemies. Moreover, he probably is more unhappy than myself.”
“You are a noble man!” exclaimed Selim, cordially pressing the hand of the Greek.
The leader of the escort, however, here interrupted their conversation. He came with a troubled air into the tent, and told them that they could not give themselves up to repose, for this was the place in which Caravans were usually attacked, and his guards imagined they had seen several horsemen in the distance.
The merchants were confounded at this intelligence. Selim, the stranger, however, expressed wonder at their alarm, saying they were so well escorted they need not fear a troop of Arabian robbers.
“Yes, sir,” rejoined to him the leader of the guard; “were he only a common outlaw, we could compose ourselves to rest without anxiety; but for some time back, the frightful Orbasan has shown himself again, and it is well to be upon our guard.”
The stranger inquired who this Orbasan was, and Achmet, the old merchant, answered him:—
“Various rumors are current among the people with respect to this wonderful man. Some hold him to be a supernatural being, because, with only five or six men, he has frequently fallen upon a whole encampment; others regard him as a bold Frenchman, whom misfortune has driven into this region: out of all this, however, thus much alone is certain, that he is an abandoned robber and highwayman.”
“That can you not prove,” answered Lezah, one of the merchants. “Robber as he is, he is still a noble man, and such has he shown himself to my brother, as I can relate to you. He has formed his whole band of well-disciplined men, and as long as he marches through the desert, no other band ventures to show itself. Moreover, he robs not as others, but only exacts a tribute from the caravans; whoever willingly pays this, proceeds without further danger, for Orbasan is lord of the wilderness!”
Thus did the travellers converse together in the tent; the guards, however, who were stationed around the resting-place, began to become uneasy. A tolerably large band of armed horsemen showed themselves at the distance of half a league. They appeared to be riding straight to the encampment; one of the guard came into the tent, to inform them that they would probably be attacked.
Standing Guard
The merchants consulted among themselves as to what they should do, whether to march against them, or await the attack. Achmet and the two elder merchants inclined to the latter course; the fiery Muley, however, and Zaleukos desired the former, and summoned the stranger to their assistance. He, however, quietly drew forth from his girdle a little blue cloth spangled with red stars, bound it upon a lance, and commanded one of the slaves to plant it in front of the tent: he would venture his life upon it, he said, that the horsemen, when they saw this signal, would quietly march back again. Muley trusted not the result; still the slave put out the lance in front of the tent. Meanwhile all in the camp had seized their weapons, and were looking upon the horsemen in eager expectation. The latter, however, appeared to have espied the signal; they suddenly swerved from their direct course towards the encampment, and, in a large circle, moved off to the side.
Struck with wonder, the travellers stood some moments, gazing alternately at the horsemen and the stranger. The latter stood in front of the tent quite indifferently, as though nothing had happened, looking upon the plain before him. At last Muley broke the silence.
“Who art thou, mighty stranger,” he exclaimed, “that restrainest with a glance the wild hordes of the desert?”
“You rate my art higher than it deserves,” answered Selim Baruch. “I observed this signal when I fled from captivity; what it means, I know not—only this much I know, that whoever travels with this sign, is under great protection.”
The merchants thanked the stranger, and called him their preserver; indeed, the number of the robbers was so great, that the Caravan could not, probably, for any length of time, have offered an effectual resistance.
With lighter hearts they now gave themselves to sleep; and when the sun began to sink, and the evening wind to pass over the sand-plain, they struck their tents, and marched on. The next day they halted safely, only one day’s journey from the entrance of the desert. When the travellers had once more collected in the large tent, Lezah, the merchant, took up the discourse.
“I told you, yesterday, that the dreaded Orbasan was a noble man; permit me to prove it to you, to-day, by the relation of my brother’s adventure. My father was Cadi of Acara. He had three children; I was the eldest, my brother and sister being much younger than myself. When I was twenty years old, a brother of my father took me under his protection; he made me heir to his property, on condition that I should remain with him until his death. He however had reached an old age, so that before two years I returned to my native land, having known nothing, before, of the misfortune which had meanwhile fallen upon my family, and how Allah had turned it to advantage.”
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The Story of “The Hewn Off Hand” from “The Oriental Story Book” by Wilhelm Hauff
ISBN: 9788835365310
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KEYWORDS: oriental story book, books for children, Folklore, Fairy Tales, myths, legends, children’s stories, storyteller, fables, lore, Adventure, Action, Caliph, Captain, Caravan, castle, chamber, city, classic fairy tales, cloak, companion, companions, cottage, dagger, dark, earth, eastern, fairytales, far, Fatima, Florence, forgotten stories, fortune, garment, gold, Grand Vizier, great, happiness, Happy ever after, heart, horses, journey, joy, King, Labakan, Little Brother, Little Muck, lord, orient, oriental, mantle, Märchen, merchants, Mighty, mountains, Muley, Mustapha, old fashioned, Omar, Orbasan, palace, physician, poor beggar, prince, Prophet, Queen, Quin, return, rivers, royal, sea, Selim, ship, ship, slaves, strange, stranger, sultan, sultana, tailor, tales, Thiuli, Zaleukos, classic stories,
from PUCK of POOK’s HILL
by RUDYARD KIPLING (illustrated)
PUCK’S SONG and ON THE GREAT WALL
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Puck’s Song
See you the dimpled track that runs,
All hollow through the wheat?
O that was where they hauled the guns
That smote King Philip’s fleet.
See you our little mill that clacks,
So busy by the brook?
She has ground her corn and paid her tax
Ever since Domesday Book.
See you our stilly woods of oak,
And the dread ditch beside?
O that was where the Saxons broke,
On the day that Harold died.
See you the windy levels spread
About the gates of Rye?
O that was where the Northmen fled,
When Alfred’s ships came by.
See you our pastures wide and lone,
Where the red oxen browse?
O there was a City thronged and known,
Ere London boasted a house.
And see you, after rain, the trace
Of mound and ditch and wall?
O that was a Legion’s camping-place,
When Cæsar sailed from Gaul.
And see you marks that show and fade,
Like shadows on the Downs?
O they are the lines the Flint Men made,
To guard their wondrous towns.
Trackway and Camp and City lost,
Salt Marsh where now is corn;
Old Wars, old Peace, old Arts that cease,
And so was England born!
She is not any common Earth,
Water or wood or air,
But Merlin’s Isle of Gramarye,
Where you and I will fare.
================
On the Great Wall
When I left Rome for Lalage’s sake
By the Legions’ Road to Rimini,
She vowed her heart was mine to take
With me and my shield to Rimini—
(Till the Eagles flew from Rimini!)
And I’ve tramped Britain and I’ve tramped Gaul
And the Pontic shore where the snow-flakes fall
As white as the neck of Lalage—
As cold as the heart of Lalage!
And I’ve lost Britain and I’ve lost Gaul
(the voice seemed very cheerful about it),
And I’ve lost Rome, and worst of all,
I’ve lost Lalage!
They were standing by the gate to Far Wood when they heard this song. Without a word they hurried to their private gap and wriggled through the hedge almost atop of a jay that was feeding from Puck’s hand.
‘Gently!’ said Puck. ‘What are you looking for?’
‘Parnesius, of course,’ Dan answered. ‘We’ve only just remembered yesterday. It isn’t fair.’
Puck chuckled as he rose. ‘I’m sorry, but children who spend the afternoon with me and a Roman Centurion need a little settling dose of Magic before they go to tea with their governess. Ohé, Parnesius!’ he called.
‘Here, Faun!’ came the answer from ‘Volaterrae.’ They could see the shimmer of bronze armour in the beech crotch, and the friendly flash of the great shield uplifted.
‘I have driven out the Britons.’ Parnesius laughed like a boy. ‘I occupy their high forts. But Rome is merciful! You may come up.’ And up they three all scrambled.
‘What was the song you were singing just now?’ said Una, as soon as she had settled herself.
‘That? Oh, Rimini. It’s one of the tunes that are always being born somewhere in the Empire. They run like a pestilence for six months or a year, till another one pleases the Legions, and then they march to that.’
‘Tell them about the marching, Parnesius. Few people nowadays walk from end to end of this country,’ said Puck.
‘The greater their loss. I know nothing better than the Long March when your feet are hardened. You begin after the mists have risen, and you end, perhaps, an hour after sundown.’
‘And what do you have to eat?’ Dan asked, promptly.
‘Fat bacon, beans, and bread, and whatever wine happens to be in the rest-houses. But soldiers are born grumblers. Their very first day out, my men complained of our water-ground British corn. They said it wasn’t so filling as the rough stuff that is ground in the Roman ox-mills. However, they had to fetch and eat it.’
‘Fetch it? Where from?’ said Una.
‘From that newly-invented water-mill below the Forge.’
‘That’s Forge Mill—our Mill!’ Una looked at Puck.
‘Yes; yours,’ Puck put in. ‘How old did you think it was?’
‘I don’t know. Didn’t Sir Richard Dalyngridge talk about it?’
‘He did, and it was old in his day,’ Puck answered. ‘Hundreds of years old.’
‘It was new in mine,’ said Parnesius. ‘My men looked at the flour in their helmets as though it had been a nest of adders. They did it to try my patience. But I—addressed them, and we became friends.
‘There’s where you meet hunters, and trappers for the Circuses, prodding along chained bears and muzzled wolves.’
To tell the truth, they taught me the Roman Step. You see, I’d only served with quick-marching Auxiliaries. A Legion’s pace is altogether different. It is a long, slow stride, that never varies from sunrise to sunset. “Rome’s Race—Rome’s Pace,” as the proverb says. Twenty-four miles in eight hours, neither more nor less. Head and spear up, shield on your back, cuirass-collar open one hand’s breadth—and that’s how you take the Eagles through Britain.’
‘And did you meet any adventures?’ said Dan.
‘There are no adventures South the Wall,’ said Parnesius. ‘The worst thing that happened me was having to appear before a magistrate up North, where a wandering philosopher had jeered at the Eagles. I was able to show that the old man had deliberately blocked our road, and the magistrate told him, out of his own Book, I believe, that, whatever his God might be, he should pay proper respect to Cæsar.’
‘What did you do?’ said Dan.
‘Went on. Why should I care for such things, my business being to reach my station? It took me twenty days.
‘Of course, the farther North you go the emptier are the roads. At last you fetch clear of the forests and climb bare hills, where wolves howl in the ruins of our cities that have been. No more pretty girls; no more jolly magistrates who knew your Father when he was young, and invite you to stay with them; no news at the temples and way-stations except bad news of wild beasts. There’s where you meet hunters, and trappers for the Circuses, prodding along chained bears and muzzled wolves. Your pony shies at them, and your men laugh.
‘The houses change from gardened villas to shut forts with watch-towers of grey stone, and great stone-walled sheepfolds, guarded by armed Britons of the North Shore. In the naked hills beyond the naked houses, where the shadows of the clouds play like cavalry charging, you see puffs of black smoke from the mines. The hard road goes on and on—and the wind sings through your helmet-plume—past altars to Legions and Generals forgotten, and broken statues of Gods and Heroes, and thousands of graves where the mountain foxes and hares peep at you. Red-hot in summer, freezing in winter, is that big, purple heather country of broken stone.
‘Just when you think you are at the world’s end, you see a smoke from East to West as far as the eye can turn, and then, under it, also as far as the eye can stretch, houses and temples, shops and theatres, barracks, and granaries, trickling along like dice behind—always behind—one long, low, rising and falling, and hiding and showing line of towers. And that is the Wall!’
And that is the Wall!
‘Ah!’ said the children, taking breath.
‘You may well,’ said Parnesius. ‘Old men who have followed the Eagles since boyhood say nothing in the Empire is more wonderful than first sight of the Wall!’
‘Is it just a Wall? Like the one round the kitchen-garden?’ said Dan.
‘No, no! It is the Wall. Along the top are towers with guard-houses, small towers, between. Even on the narrowest part of it three men with shields can walk abreast from guard-house to guard-house. A little curtain wall, no higher than a man’s neck, runs along the top of the thick wall, so that from a distance you see the helmets of the sentries sliding back and forth like beads. Thirty feet high is the Wall, and on the Picts’ side, the North, is a ditch, strewn with blades of old swords and spear-heads set in wood, and tyres of wheels joined by chains. The Little People come there to steal iron for their arrow-heads.
‘But the Wall itself is not more wonderful than the town behind it. Long ago there were great ramparts and ditches on the South side, and no one was allowed to build there. Now the ramparts are partly pulled down and built over, from end to end of the Wall; making a thin town eighty miles long. Think of it! One roaring, rioting, cockfighting, wolf-baiting, horse-racing town, from Ituna on the West to Segedunum on the cold eastern beach! On one side heather, woods and ruins where Picts hide, and on the other, a vast town—long like a snake, and wicked like a snake. Yes, a snake basking beside a warm wall!
‘My Cohort, I was told, lay at Hunno, where the Great North Road runs through the Wall into the Province of Valentia.’ Parnesius laughed scornfully. ‘The Province of Valentia! We followed the road, therefore, into Hunno town, and stood astonished. The place was a fair—a fair of peoples from every corner of the Empire. Some were racing horses: some sat in wine-shops: some watched dogs baiting bears, and many gathered in a ditch to see cocks fight. A boy not much older than myself, but I could see he was an Officer, reined up before me and asked what I wanted.
‘“My station,” I said, and showed him my shield.’ Parnesius held up his broad shield with its three X’s like letters on a beer-cask.
‘“Lucky omen!” said he. “Your Cohort’s the next tower to us, but they’re all at the cock-fight. This is a happy place. Come and wet the Eagles.” He meant to offer me a drink.
‘“When I’ve handed over my men,” I said. I felt angry and ashamed.
‘“Oh, you’ll soon outgrow that sort of nonsense,” he answered. “But don’t let me interfere with your hopes. Go on to the Statue of Roma Dea. You can’t miss it. The main road into Valentia!” and he laughed and rode off. I could see the Statue not a quarter of a mile away, and there I went. At some time or other the Great North Road ran under it into Valentia; but the far end had been blocked up because of the Picts, and on the plaster a man had scratched, “Finish!” It was like marching into a cave. We grounded spears together, my little thirty, and it echoed in the barrel of the arch, but none came. There was a door at one side painted with our number. We prowled in, and I found a cook asleep, and ordered him to give us food. Then I climbed to the top of the Wall, and looked out over the Pict country, and I—thought,’ said Parnesius. ‘The bricked-up arch with “Finish!” on the plaster was what shook me, for I was not much more than a boy.’
‘What a shame!’ said Una. ‘But did you feel happy after you’d had a good——’ Dan stopped her with a nudge.
‘Happy?’ said Parnesius. ‘When the men of the Cohort I was to command came back unhelmeted from the cock-fight, their birds under their arms, and asked me who I was? No, I was not happy; but I made my new Cohort unhappy too…. I wrote my Mother I was happy, but, oh, my friends’—he stretched arms over bare knees—‘I would not wish my worst enemy to suffer as I suffered through my first months on the Wall. Remember this: among the officers was scarcely one, except myself (and I thought I had lost the favour of Maximus, my General), scarcely one who had not done something of wrong or folly. Either he had killed a man, or taken money, or insulted the magistrates, or blasphemed the Gods, and so had been sent to the Wall as a hiding-place from shame or fear. And the men were as the officers. Remember, also, that the Wall was manned by every breed and race in the Empire. No two towers spoke the same tongue, or worshipped the same Gods. In one thing only we were all equal. No matter what arms we had used before we came to the Wall, on the Wall we were all archers, like the Scythians. The Pict cannot run away from the arrow, or crawl under it. He is a bowman himself. He knows!’
‘I suppose you were fighting Picts all the time,’ said Dan.
‘Picts seldom fight. I never saw a fighting Pict for half a year. The tame Picts told us they had all gone North.’
‘What is a tame Pict?’ said Dan.
‘A Pict—there were many such—who speaks a few words of our tongue, and slips across the Wall to sell ponies and wolf-hounds. Without a horse and a dog, and a friend, man would perish. The Gods gave me all three, and there is no gift like friendship. Remember this’—Parnesius turned to Dan—‘when you become a young man. For your fate will turn on the first true friend you make.’
‘He means,’ said Puck, grinning, ‘that if you try to make yourself a decent chap when you’re young, you’ll make rather decent friends when you grow up. If you’re a beast, you’ll have beastly friends. Listen to the Pious Parnesius on Friendship!’
‘I am not pious,’ Parnesius answered, ‘but I know what goodness means; and my friend, though he was without hope, was ten thousand times better than I. Stop laughing, Faun!’
‘Oh Youth Eternal and All-believing,’ cried Puck, as he rocked on the branch above. ‘Tell them about your Pertinax.’
‘He was that friend the Gods sent me—the boy who spoke to me when I first came. Little older than myself, commanding the Augusta Victoria Cohort on the tower next to us and the Numidians. In virtue he was far my superior.’
‘Then why was he on the Wall?’ Una asked, quickly. ‘They’d all done something bad. You said so yourself.’
‘He was the nephew, his Father had died, of a great rich man in Gaul who was not always kind to his Mother. When Pertinax grew up, he discovered this, and so his uncle shipped him off, by trickery and force, to the Wall. We came to know each other at a ceremony in our Temple—in the dark. It was the Bull Killing,’ Parnesius explained to Puck.
‘I see,’ said Puck, and turned to the children. ‘That’s something you wouldn’t quite understand. Parnesius means he met Pertinax in church.’
‘Yes—in the Cave we first met, and we were both raised to the Degree of Gryphons together.’ Parnesius lifted his hand towards his neck for an instant. ‘He had been on the Wall two years, and knew the Picts well. He taught me first how to take Heather.’
‘What’s that?’ said Dan.
‘Going out hunting in the Pict country with a tame Pict. You are quite safe so long as you are his guest, and wear a sprig of heather where it can be seen. If you went alone you would surely be killed, if you were not smothered first in the bogs. Only the Picts know their way about those black and hidden bogs. Old Allo, the one-eyed, withered little Pict from whom we bought our ponies, was our special friend. At first we went only to escape from the terrible town, and to talk together about our homes. Then he showed us how to hunt wolves and those great red deer with horns like Jewish candlesticks. The Roman-born officers rather looked down on us for doing this, but we preferred the heather to their amusements. Believe me,’ Parnesius turned again to Dan, ‘a boy is safe from all things that really harm when he is astride a pony or after a deer. Do you remember, O Faun,’ he turned to Puck, ‘the little altar I built to the Sylvan Pan by the pine-forest beyond the brook?’
‘Which? The stone one with the line from Xenophon?’ said Puck, in quite a new voice.
‘No. What do I know of Xenophon? That was Pertinax—after he had shot his first mountain-hare with an arrow—by chance! Mine I made of round pebbles in memory of my first bear. It took me one happy day to build.’ Parnesius faced the children quickly.
‘And that was how we lived on the Wall for two years—a little scuffling with the Picts, and a great deal of hunting with old Allo in the Pict country. He called us his children sometimes, and we were fond of him and his barbarians, though we never let them paint us Pict fashion. The marks endure till you die.’
‘How’s it done?’ said Dan. ‘Anything like tattooing?’
‘They prick the skin till the blood runs, and rub in coloured juices. Allo was painted blue, green, and red from his forehead to his ankles. He said it was part of his religion. He told us about his religion (Pertinax was always interested in such things), and as we came to know him well, he told us what was happening in Britain behind the Wall. Many things took place behind us in those days. And, by the Light of the Sun,’ said Parnesius, earnestly, ‘there was not much that those little people did not know! He told me when Maximus crossed over to Gaul, after he had made himself Emperor of Britain, and what troops and emigrants he had taken with him. We did not get the news on the Wall till fifteen days later. He told me what troops Maximus was taking out of Britain every month to help him to conquer Gaul; and I always found the numbers as he said. Wonderful! And I tell another strange thing!’
He jointed his hands across his knees, and leaned his head on the curve of the shield behind him.
‘Late in the summer, when the first frosts begin and the Picts kill their bees, we three rode out after wolf with some new hounds. Rutilianus, our General, had given us ten days’ leave, and we had pushed beyond the Second Wall—beyond the Province of Valentia—into the higher hills, where there are not even any of Rome’s old ruins. We killed a she-wolf before noon, and while Allo was skinning her he looked up and said to me, “When you are Captain of the Wall, my child, you won’t be able to do this anymore!”
‘I might as well have been made Prefect of Lower Gaul, so I laughed and said, “Wait till I am Captain.” “No, don’t wait,” said Allo. “Take my advice and go home—both of you.” “We have no homes,” said Pertinax. “You know that as well as we do. We’re finished men—thumbs down against both of us. Only men without hope would risk their necks on your ponies.” The old man laughed one of those short Pict laughs—like a fox barking on a frosty night. “I’m fond of you two,” he said. “Besides, I’ve taught you what little you know about hunting. Take my advice and go home.”
‘“We can’t,” I said. “I’m out of favour with my General, for one thing; and for another, Pertinax has an uncle.”
‘“I don’t know about his uncle,” said Allo, “but the trouble with you, Parnesius, is that your General thinks well of you.”
‘“Roma Dea!” said Pertinax, sitting up. “What can you guess what Maximus thinks, you old horse-coper?”
‘Just then (you know how near the brutes creep when one is eating?) a great dog-wolf jumped out behind us, and away our rested hounds tore after him, with us at their tails. He ran us far out of any country we’d ever heard of, straight as an arrow till sunset, towards the sunset. We came at last to long capes stretching into winding waters, and on a grey beach below us we saw ships drawn up. Forty-seven we counted—not Roman galleys but the raven-winged ships from the North where Rome does not rule. Men moved in the ships, and the sun flashed on their helmets—winged helmets of the red-haired men from the North where Rome does not rule. We watched, and we counted, and we wondered; for though we had heard rumours concerning these Winged Hats, as the Picts called them, never before had we looked upon them.
‘“Come away! Come away!” said Allo. “My Heather won’t protect you here. We shall all be killed!” His legs trembled like his voice. Back we went—back across the heather under the moon, till it was nearly morning, and our poor beasts stumbled on some ruins.
‘When we woke, very stiff and cold, Allo was mixing the meal and water. One does not light fires in the Pict country except near a village. The little men are always signalling to each other with smokes, and a strange smoke brings them out buzzing like bees. They can sting, too!
‘“What we saw last night was a trading-station,” said Allo. “Nothing but a trading-station.”
‘“I do not like lies on an empty stomach,” said Pertinax. “I suppose” (he had eyes like an eagle’s), “I suppose that is a trading-station also?” He pointed to a smoke far off on a hill-top, ascending in what we call the Pict’s Call:—Puff—double-puff: double-puff—puff! They make it by raising and dropping a wet hide on a fire.
‘“No,” said Allo, pushing the platter back into the bag. “That is for you and me. Your fate is fixed. Come.”
‘We came. When one takes Heather, one must obey one’s Pict—but that wretched smoke was twenty miles distant, well over on the east coast, and the day was as hot as a bath.
‘“Whatever happens,” said Allo, while our ponies grunted along, “I want you to remember me.”
‘“I shall not forget,” said Pertinax. “You have cheated me out of my breakfast.”
‘“What is a handful of crushed oats to a Roman?” he said. Then he laughed his laugh that was not a laugh. “What would you do if you were a handful of oats being crushed between the upper and lower stones of a mill?”
‘“I’m Pertinax, not a riddle-guesser,” said Pertinax.
‘“You’re a fool,” said Allo. “Your Gods and my Gods are threatened by strange Gods, and all you can do is to laugh.”
‘“Threatened men live long,” I said.
‘“I pray the Gods that may be true,” he said. “But I ask you again not to forget me.”
‘We climbed the last hot hill and looked out on the eastern sea, three or four miles off. There was a small sailing-galley of the North Gaul pattern at anchor, her landing-plank down and her sail half up; and below us, alone in a hollow, holding his pony, sat Maximus, Emperor of Britain! He was dressed like a hunter, and he leaned on his little stick; but I knew that back as far as I could see it, and I told Pertinax.
‘“You’re madder than Allo!” he said. “It must be the sun!”
‘Maximus never stirred till we stood before him. Then he looked me up and down, and said: “Hungry again? It seems to be my destiny to feed you whenever we meet. I have food here. Allo shall cook it.”
‘“No,” said Allo. “A Prince in his own land does not wait on wandering Emperors. I feed my two children without asking your leave.” He began to blow up the ashes.
‘“I was wrong,” said Pertinax. “We are all mad. Speak up, O Madman called Emperor!”
‘Maximus smiled his terrible tight-lipped smile, but two years on the Wall do not make a man afraid of mere looks. So I was not afraid.
‘“I meant you, Parnesius, to live and die an Officer of the Wall,” said Maximus. “But it seems from these,” he fumbled in his breast, “you can think as well as draw.” He pulled out a roll of letters I had written to my people, full of drawings of Picts, and bears, and men I had met on the Wall. Mother and my sister always liked my pictures.
‘He handed me one that I had called “Maximus’s Soldiers.” It showed a row of fat wine-skins, and our old Doctor of the Hunno hospital snuffing at them. Each time that Maximus had taken troops out of Britain to help him to conquer Gaul, he used to send the garrisons more wine—to keep them quiet, I suppose. On the Wall, we always called a wine-skin a “Maximus.” Oh, yes; and I had drawn them in Imperial helmets!
‘“Not long since,” he went on, “men’s names were sent up to Cæsar for smaller jokes than this.”
‘“True, Cæsar,” said Pertinax; “but you forget that was before I, your friend’s friend, became such a good spear-thrower.”
‘He did not actually point his hunting spear at Maximus, but balanced it on his palm—so!
‘“I was speaking of time past,” said Maximus, never fluttering an eyelid. “Nowadays one is only too pleased to find boys who can think for themselves, and their friends.” He nodded at Pertinax. “Your Father lent me the letters, Parnesius, so you run no risk from me.”
‘“None whatever,” said Pertinax, and rubbed the spear-point on his sleeve.
‘“I have been forced to reduce the garrisons in Britain, because I need troops in Gaul. Now I come to take troops from the Wall itself,” said he.
‘“I wish you joy of us,” said Pertinax. “We’re the last sweepings of the Empire—the men without hope. Myself, I’d sooner trust condemned criminals.”
‘“You think so?” he said, quite seriously. “But it will only be till I win Gaul. One must always risk one’s life, or one’s soul, or one’s peace—or some little thing.”
‘Allo passed round the fire with the sizzling deer’s meat. He served us two first.
‘“Ah!” said Maximus, waiting his turn. “I perceive you are in your own country. Well, you deserve it. They tell me you have quite a following among the Picts, Parnesius.”
‘“I have hunted with them,” I said. “Maybe I have a few friends among the Heather.”
‘“He is the only armoured man of you all who understands us,” said Allo, and he began a long speech about our virtues, and how we had saved one of his grandchildren from a wolf the year before.’
‘Had you?’ said Una.
‘Yes; but that was neither here nor there. The little green man orated like a—like Cicero. He made us out to be magnificent fellows. Maximus never took his eyes off our faces.
‘“Enough,” he said. “I have heard Allo on you. I wish to hear you on the Picts.”
‘I told him as much as I knew, and Pertinax helped me out. There is never harm in a Pict if you but take the trouble to find out what he wants. Their real grievance against us came from our burning their heather. The whole garrison of the Wall moved out twice a year, and solemnly burned the heather for ten miles North. Rutilianus, our General, called it clearing the country. The Picts, of course, scampered away, and all we did was to destroy their bee-bloom in the summer, and ruin their sheep-food in the spring.
‘“True, quite true,” said Allo. “How can we make our holy heather-wine, if you burn our bee-pasture?”
‘We talked long, Maximus asking keen questions that showed he knew much and had thought more about the Picts. He said presently to me: “If I gave you the old Province of Valentia to govern, could you keep the Picts contented till I won Gaul? Stand away, so that you do not see Allo’s face; and speak your own thoughts.”
‘“No,” I said. “You cannot re-make that Province. The Picts have been free too long.”
‘“Leave them their village councils, and let them furnish their own soldiers,” he said. “You, I am sure, would hold the reins very lightly.”
‘“Even then, no,” I said. “At least not now. They have been too oppressed by us to trust anything with a Roman name for years and years.”
‘I heard old Allo behind me mutter: “Good child!”
‘“Then what do you recommend,” said Maximus, “to keep the North quiet till I win Gaul?”
‘“Leave the Picts alone,” I said. “Stop the heather-burning at once, and—they are improvident little animals—send them a shipload or two of corn now and then.”
‘“Their own men must distribute it—not some cheating Greek accountant,” said Pertinax.
‘“Yes, and allow them to come to our hospitals when they are sick,” I said.
‘“Surely they would die first,” said Maximus.
‘“Not if Parnesius brought them in,” said Allo. “I could show you twenty wolf-bitten, bear-clawed Picts within twenty miles of here. But Parnesius must stay with them in Hospital, else they would go mad with fear.”
‘“I see,” said Maximus. “Like everything else in the world, it is one man’s work. You, I think, are that one man.”
‘“Pertinax and I are one,” I said.
‘“As you please, so long as you work. Now, Allo, you know that I mean your people no harm. Leave us to talk together,” said Maximus.
‘“No need!” said Allo. “I am the corn between the upper and lower millstones. I must know what the lower millstone means to do. These boys have spoken the truth as far as they know it. I, a Prince, will tell you the rest. I am troubled about the Men of the North.” He squatted like a hare in the heather, and looked over his shoulder.
‘“I also,” said Maximus, “or I should not be here.”
‘“Listen,” said Allo. “Long and long ago the Winged Hats”—he meant the Northmen—“came to our beaches and said, ‘Rome falls! Push her down!’ We fought you. You sent men. We were beaten. After that we said to the Winged Hats, ‘You are liars! Make our men alive that Rome killed, and we will believe you.’ They went away ashamed. Now they come back bold, and they tell the old tale, which we begin to believe—that Rome falls!”
‘“Give me three years’ peace on the Wall,” cried Maximus, “and I will show you and all the ravens how they lie!”
‘“Ah, I wish it too! I wish to save what is left of the corn from the millstones. But you shoot us Picts when we come to borrow a little iron from the Iron Ditch; you burn our heather, which is all our crop; you trouble us with your great catapults. Then you hide behind the Wall, and scorch us with Greek fire. How can I keep my young men from listening to the Winged Hats—in winter especially, when we are hungry? My young men will say, ‘Rome can neither fight nor rule. She is taking her men out of Britain. The Winged Hats will help us to push down the Wall. Let us show them the secret roads across the bogs.’ Do I want that? No!” He spat like an adder. “I would keep the secrets of my people though I were burned alive. My two children here have spoken truth. Leave us Picts alone. Comfort us, and cherish us, and feed us from far off—with the hand behind your back. Parnesius understands us. Let him have rule on the Wall, and I will hold my young men quiet for”—he ticked it off on his fingers—“one year easily: the next year not so easily: the third year, perhaps! See, I give you three years. If then you do not show us that Rome is strong in men and terrible in arms, the Winged Hats, I tell you, will sweep down the Wall from either sea till they meet in the middle, and you will go. I shall not grieve over that, but well I know tribe never helps tribe except for one price. We Picts will go too. The Winged Hats will grind us to this!” He tossed a handful of dust in the air.
‘“Oh, Roma Dea!” said Maximus, half aloud. “It is always one man’s work—always and everywhere!”
‘“And one man’s life,” said Allo. “You are Emperor, but not a God. You may die.”
‘“I have thought of that, too,” said he. “Very good. If this wind holds, I shall be at the East end of the Wall by morning. To-morrow, then, I shall see you two when I inspect; and I will make you Captains of the Wall for this work.”
‘“One instant, Cæsar,” said Pertinax. “All men have their price. I am not bought yet.”
‘“Do you also begin to bargain so early?” said Maximus. “Well?”
‘“Give me justice against my uncle Icenus, the Duumvir of Divio in Gaul,” he said.
‘“Only a life? I thought it would be money or an office. Certainly you shall have him. Write his name on these tablets—on the red side; the other is for the living!” And Maximus held out his tablets.
‘“He is of no use to me dead,” said Pertinax. “My mother is a widow. I am far off. I am not sure he pays her all her dowry.”
‘“No matter. My arm is reasonably long. We will look through your uncle’s accounts in due time. Now, farewell till to-morrow, O Captains of the Wall!”
‘We saw him grow small across the heather as he walked to the galley. There were Picts, scores, each side of him, hidden behind stones. He never looked left or right. He sailed away Southerly, full spread before the evening breeze, and when we had watched him out to sea, we were silent. We understood Earth bred few men like to this man.
‘Presently Allo brought the ponies and held them for us to mount—a thing he had never done before.
‘“Wait awhile,” said Pertinax, and he made a little altar of cut turf, and strewed heather-bloom atop, and laid upon it a letter from a girl in Gaul.
‘“What do you do, O my friend?” I said.
‘“I sacrifice to my dead youth,” he answered, and, when the flames had consumed the letter, he ground them out with his heel. Then we rode back to that Wall of which we were to be Captains.’
Parnesius stopped. The children sat still, not even asking if that were all the tale. Puck beckoned, and pointed the way out of the wood. ‘Sorry,’ he whispered, ‘but you must go now.’
‘We haven’t made him angry, have we?’ said Una. ‘He looks so far off, and—and—thinky.’
‘Bless your heart, no. Wait till to-morrow. It won’t be long. Remember, you’ve been playing “Lays of Ancient Rome.”’
And as soon as they had scrambled through their gap, where Oak, Ash and Thorn grow, that was all they remembered.
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From: PUCK OF POOK’s HILL by RUDYARD KIPLING (illustrated)
ISBN: 9788835367420
To download this book CLICK HERE>> http://bit.ly/2vUVAnO
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KEYWORDS/TAGS: Puck of Pook’s hill, fantasy fiction, folklore, myths, legends, magic, children’s stories, fables, children’s fiction, juvenile fiction, young adult fiction, storyteller, Ælueva, Aelueva, Amal, Aquila, Aquila, arrow, Ash, Baron’s, Beacon, Borkum, Britain, brook, Bury, Cæsar, Caesar, Castle, children, Christian, Cohort, coin, crusader, Dallington, Dan, Devil, Duke, Elias, Emperor, Empire, England, Fairy Ring, Faun, Fulke, Gaul, Gilbert, Gods, gold, Great, heart, Hobden, horses, Hugh, Jehan, King, kiss, knight, Manor House, Marsh, Master, Maximus, Mithras, Norman, Normandy, North, novice, palace, parchment, Parnesius, Pater, people of the hills, Pertinax, Pevensey, Pharisees, Pict, ponies, Prince, Princess, Puck, Richard, Roman, Rome, Santlache, Saxon, sea, Sebastian, secrets, serpentine, shield, ship, South, Stavanger, sword, Theodosius, Thorkild, Thorn, tower, Una, velvet, Victrix, violets, Volaterrae, Weland’s sword, whales, white-ash, Whitgift, Winged Hats, Witta, woods, Xenophon, tree song, young men, harp song, dane women, joyous venture, old men, runes, centurion of the thirtieth, 30th, british-roman, great wall, hal o’ the draft, smugglers’ song, bee boy, dymchurch flit, three-part, fifth river, treasure, law, children’s song,
Compiled and Retold by Jennie Hall
A GREAT READ FOR YOUNG VIKINGS!
15 Viking stories and tales in an easy-to-read edition for young children PLUS a Geographical outline of Viking lands, explanations to Customs and Norse Mythology, significant Incidents, a Pronouncing Index and a guide to pronunciation for those hard to understand words and names.
In ancient Iceland every midsummer there was a great meeting. Men from all over the country came and made laws. During the day there were rest times, when no business was going on. Then a skald, a storyteller, would take his harp and walk to a large stone or a knoll and stand on it and begin a song of some brave deed of an old Norse hero. At the first sound of the harp and the voice, men would come running from all directions, crying out:
“A skald! A skald! A saga!”
There they would stand for hours listening and shouting applause. When the skald was tired, another would take his place. The best skalds were well travelled and visited many people. Their songs made them welcome everywhere. They were always honoured with good seats at a feast and were given many rich gifts. Even the King of Norway was known to sometimes send across the water to Iceland for a skald to attend his court.
Initially these tales, or sagas, were not written for few men wrote or read in those days. When at last people began to read and write, they first recorded the sagas on sheepskin, or vellum. Many of these old vellum books have been saved for hundreds of years and are now in museums in Norway and Iceland.
Some pages have been lost, some are torn and all are yellow and crumpled. But they are precious. They tell us all that we know about that olden time. There are the very words that the men of Iceland wrote so long ago—stories of kings and of battles and of ship-sailing. Some of the most significant old stories are now told in this book.
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10% of the publisher’s profit from the sale of this book will be donated to UNICEF.
KEYWORDS/TAGS: Viking Tales, Viking Folklore, Viking fables, Viking Sagas, Viking Myths and Legends, Norse Sagas, Norse tales and stories, Jennie Hall, men, Thing, battle, beautiful, boat, beserker, died, door, Eric, father, feast, fight, fire, gold, great, Greenland, Gudrid, guests, hall, Harald, head, house, Iceland, Ingolf, king, King Harald, land, Leif Ericson, Leif Ericsson, man, night, Norsemen, Norway, Odin, Olaf, one, One, people, red, sail, sea, ship, shore, shouted, strange, sword, Thor, Thorfinn, thralls, three, together, Valhalla, vow, Vinland, America, USA, Canada, water, white, wife, Wineland, women, woods, Newfoundland, scald, saga
HASHTAGS: #VikingTales, #VikingFolklore, #Vikingfables, #VikingSagas, #VikingMythsandLegends, #NorseSagas, #Norsetalesandstories, #JennieHall, #men, #Thing, #battle, #beautiful, #boat, #beserker, #died, #Erictheviking, #father, #feast, #fight, #fire, #gold, #great, #Greenland, #Gudrid, #guests, #hall, #Harald, #head, #house, #Iceland, #Ingolf, #king, #KingHarald, #land, #LeifEricson, #LeifEricsson, #man, #night, #Norsemen, #Norway, #Odin, #Olaf, #one, #One, #people, #red, #sail, #sea, #vikingship, #longboat, #shore, #strange, #sword, #Thor, #Thorfinn, #thralls, #together, #Valhalla, #vow, #Vinland, #America, #USA, #Canada, #water, #Wineland, #women, #woods, #Newfoundland, #scald, #saga
ANDREW LANG’s BLUE FAIRY BOOK
37 Illustrated Fairy Tales
Compiled and Edited by Andrew Lang
Illustrated by H. J. Ford
In the Blue Fairy Book you will find a set of 37 illustrated Fairy Tales collected and edited by Andrew Lang who was Britain’s answer to the Grimm brothers. Within you will find perennial favourites like
- Hansel And Grettel,
- Little Red Riding Hood,
- Sleeping Beauty,
- Beauty And The Beast,
- Cinderella,
- Aladdin And The Wonderful Lamp
and many more.
You will also find some of the tales are less well-known, even so, they are equally fascinating and entertaining all the same.
As to whether there are really any fairies or not, is a difficult question to answer. The Editor never saw any himself, but he knew several people who have seen them-in the Scottish Highlands – and heard their music. So, if ever you are ever near Nether Lochaber (16km/10m south west of Fort William), be sure to go to the Fairy Hill, and you may hear the music yourself, as grown-up people have often done. The only stipulation is that you must go on a fine day, but remember this poem as the little folk may ask you to recite it to gain entry to their magical kingdom.
Books Yellow, Red, and Green and Blue,
All true, or just as good as true,
And here’s the Blue Book just for YOU!
Hard is the path from A to Z,
And puzzling to a curly head,
Yet leads to Books—Green, Yellow and Red.
For every child should understand
That letters from the first were planned
To guide us into Fairy Land.
So labour at your Alphabet,
For by that learning shall you get
To lands where Fairies may be met.
And going where this pathway goes,
You too, at last, may find, who knows?
The Garden of the Singing Rose.
Download Link: https://store.streetlib.com/en/anon-e-mouse/andrew-langs-blue-fairy-book-37-illustrated-fairy-tales/
10% of the Publisher’s profit from the sale of this book will be donated to Charities.
YESTERDAYS BOOKS raising funds for TODAYS CHARITIES
===============
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In Issue 24 of the Baba Indaba Children’s Stories, Baba Indaba narrates the Russian tale of SALT and that of Ivan the Ninny. His father gave two great ships to Ivan’s older brothers and a small, worn-out ship with patchwork sails to Ivan and sends them across to trade. But Ivan comes back with his ship laden with treasure and a Princess on his arm, while his brothers don’t have much to show. How did Ivan do it? Well you’ll have to read the story to find out!
It is believed that folklore and tales are believed to have originated in India and made their way overland along the Silk and Spice routes and through Central Asia before arriving in Europe.
This book also has a “Where in the World – Look it Up” section, where young readers are challenged to look up a place on a map somewhere in the world. The place, town or city is relevant to the story, on map. HINT – use Google maps.
Baba Indaba is a fictitious Zulu storyteller who narrates children’s stories from around the world. Baba Indaba translates as “Father of Stories”.
ISSN: 2397-9607 Issue 24 (Digital)
Salat – Baba Indaba Children’s Stories
Mokete was a chief’s daughter, but she was also beautiful beyond all the daughters of her father’s house, and Morongoe the brave and Tau the lion both desired to possess her, but Tau found not favour in the eyes of her parents, neither desired she to be his wife, whereas Morongoe was rich and the son of a great chief, and upon him was Mokete bestowed in marriage.
But Tau swore by all the evil spirits that their happiness should not long continue, and he called to his aid the old witch doctor, whose power was greater than the tongue of man could tell; and one day Morongoe walked down to the water and was seen no more. Mokete wept and mourned for her brave young husband, to whom she had been wedded but ten short moons, but Tau rejoiced greatly.
When two more moons had waned, a son was born to Mokete, to whom she gave the name of Tsietse (sadness). The child grew and throve, and the years passed by, but brought no news of Morongoe.
One day, when Tsietse was nearly seven years old, he cried unto his mother, saying, “Mother, how is it that I have never seen my father? My companions see and know their fathers, and love them, but I alone know not the face of my father, I alone have not a father’s protecting love.”
“My son,” replied his mother, “a father you have never known, for the evil spirits carried him from amongst us before ever you were born.” She then related to him all that had happened.
From that day Tsietse played no more with the other boys, but wandered about from one pool of water to another, asking the frogs to tell him of his father.
Now the custom of the Basuto, when any one falls into the water and is not found, is to drive cattle into the place where the person is supposed to have fallen, as they will bring him out. Many cattle had been driven into the different pools of water near Morongoe’s village, but as they had failed to bring his father, Tsietse knew it was not much use looking near home. Accordingly, one day he went to a large pond a long distance off, and there he asked the frogs to help him in his search. One old frog hopped close to the child, and said, “You will find your father, my son, when you have walked to the edge of the world and taken a leap into the waters beneath; but he is no longer as you are, nor does he know of your existence.”
This, at last, was the information Tsietse had longed for, now he could begin his search in real earnest. For many days he walked on, and ever on. At length, one day, just as the sun was setting, he saw before him a large sea of water of many beautiful colours. Stepping into it, he began to ask the same question; but at every word he uttered, the sea rose up, until at length it covered his head, and he began falling, falling through the deep sea.
Suddenly he found himself upon dry ground, and upon looking round he saw flocks and herds, flowers and fruit, on every side. At first he was too much astonished to speak, but after a little while he went up to one of the herd boys and asked him if he had ever seen his (Tsietse’s) father. The herd boy told him many strangers visited that place, and he had better see the chief, who would be able to answer his question.
When Tsietse had told his story to the chief, the old man knew at once that the great snake which dwelt in their midst must be the child’s father; so, bidding the boy remain and rest, he went off to consult with the snake as to how they should tell Tsietse the truth without frightening him; but as they talked, Tsietse ran up to them, and, seeing the snake, at once embraced it, for he knew it was his father.
Then there was great joy in the heart of Morongoe, for he knew that by his son’s aid he should be able to overcome his enemy, and return at length to his wife and home. So he told Tsietse how Tau had persuaded the old witch doctor to turn him into a snake, and banish him to this world below the earth. Soon afterwards Tsietse returned to his home, but he was no longer a child, but a noble youth, with a brave, straight look that made the wicked afraid. Very gently he told his mother all that had happened to him, and how eager his father was to return to his home. Mokete consulted an old doctor who lived in the mountain alone, and who told her she must get Tsietse to bring his father to the village in the brightness of the day-time, but that he must be so surrounded by his followers from the land beyond that none of his own people would be able to see him.
Quickly the news spread through the village that Morongoe had been found by his son and was returning to his people.
At length Tsietse was seen approaching with a great crowd of followers, while behind them came all the cattle which had been driven into the pools to seek Morongoe. As they approached Mokete’s house the door opened and the old doctor stood upon the threshold.
Making a sign to command silence, he said:”My children, many years ago your chief received a grievous wrong at the hand of his enemy, and was turned into a snake, but by the love and faithfulness of his son he is restored to you this day, and the wiles of his enemy are made of no account. Cover, then, your eyes, my children, lest the Evil Eye afflict you.”
He then bade the snake, which was in the centre of the crowd, enter the hut, upon which he shut the door, and set fire to the hut. The people, when they saw the flames, cried out in horror, but the old doctor bade them be still, for that no harm would come to their chief, but rather a great good. When everything was completely burnt, the doctor took from the middle of the ruins a large burnt ball; this he threw into the pool near by, and lo! from the water up rose Morongoe, clad in a kaross, the beauty of which was beyond all words, and carrying in his hand a stick of shining black, like none seen on this earth before, in beauty, or colour, or shape. Thus was the spell broken through the devotion of a true son, and peace and happiness restored, not only to Mokete’s heart, but to the whole village.
—————-
This book raises funds for the SENTABALE charity in the African mountain Kingdom of Lesotho – supporting children orphaned by AIDS.
For more info, a table of contents and to buy – click on this link http://abelapublishing.com/folklore-and-tales-from-lesotho_p26444658.htm
ISBN 978-1-909302-56-3
It is not known, now, for what length of time the Tuatha de Danaan had the sway over Ireland, and it is likely it was a long time they had it, but they were put from it at last.
It was at Inver Slane, to the north of Leinster, the sons of Gaedhal of the Shining Armour, the Very Gentle, that were called afterwards the Sons of the Gael, made their first attempt to land in Ireland to avenge Ith, one of their race that had come there one time and had met with his death.
It is under the leadership of the sons of Miled they were, and it was from the south they came, and their Druids had told them there was no country for them to settle in till they would come to that island in the west. “And if you do not get possession of it yourselves,” they said, “your children will get possession of it.”
But when the Tuatha de Danaan saw the ships coming, they flocked to the shore, and by their enchantments they cast such a cloud over the whole island that the sons of Miled were confused, and all they could see was some large thing that had the appearance of a pig.
And when they were hindered from landing there by enchantments, they went sailing along the coast till at last they were able to make a landing at Inver Sceine in the west of Munster.
From that they marched in good order as far as Slieve Mis. And there they were met by a queen of the Tuatha de Danaan, and a train of beautiful women attending on her, and her Druids and wise men following her. Amergin, one of the sons of Miled, spoke to her then, and asked her name, and she said it was Banba, wife of Mac Cuill, Son of the Hazel.
They went on then till they came to Slieve Eibhline, and there another queen of the Tuatha de Danaan met them, and her women and her Druids after her, and they asked her name, and she said it was Fodhla, wife of Mac Cecht, Son of the Plough.
They went on then till they came to the hill of Uisnech, and there they saw another woman coming towards them. And there was wonder on them while they were looking at her, for in the one moment she would be a wide-eyed most beautiful queen, and in another she would be a sharp-beaked, grey-white crow. She came on to where Eremon, one of the sons of Miled, was, and sat down before him, and he asked her who was she, and she said: “I am Eriu, wife of Mac Greine, Son of the Sun.”
And the names of those three queens were often given to Ireland in the after time.
The Sons of the Gael went on after that to Teamhair, where the three sons of Cermait Honey-Mouth, son of the Dagda, that had the kingship between them at that time held their court. And these three were quarrelling with one another about the division of the treasures their father had left, and the quarrel was so hot it seemed likely it would come to a battle in the end.
And the Sons of the Gael wondered to see them quarrelling about such things, and they having so fruitful an island, where the air was so wholesome, and the sun not too strong, or the cold too bitter, and where there was such a plenty of honey and acorns, and of milk, and of fish, and of corn, and room enough for them all.
Great grandeur they were living in, and their Druids about them, at the palace of Teamhair. And Amergin went to them, and it is what he said, that they must give up the kingship there and then, or they must leave it to the chance of a battle. And he said he asked this in revenge for the death of Ith, of the race of the Gael, that had come to their court before that time, and that had been killed by treachery.
When the sons of Cermait Honey-Mouth heard Amergin saying such fierce words, there was wonder on them, and it is what they said, that they were not willing to fight at that time, for their army was not ready. “But let you make an offer to us,” they said, “for we see well you have good judgment and knowledge. But if you make an offer that is not fair,” they said, “we will destroy you with our enchantments.”
At that Amergin bade the men that were with him to go back to Inver Sceine, and to hurry again into their ships with the rest of the Sons of the Gael, and to go out the length of nine waves from the shore. And then he made his offer to the Tuatha de Danaan, that if they could hinder his men from landing on their island, he and all his ships would go back again to their own country, and would never make any attempt to come again; but that if the Sons of the Gael could land on the coast in spite of them, then the Tuatha de Danaan should give up the kingship and be under their sway.
The Tuatha de Danaan were well pleased with that offer, for they thought that by the powers of their enchantments over the winds and the sea, and by their arts, they would be well able to keep them from ever setting foot in the country again.
So the Sons of the Gael did as Amergin bade them and they went back into their ship and drew up their anchors, and moved out to the length of nine waves from the shore. And as soon as the Men of Dea saw they had left the land, they took to their enchantments and spells, and they raised a great wind that scattered the ships of the Gael, and drove them from one another. But Amergin knew it was not a natural storm was in it, and Arranan, son of Miled, knew that as well, and he went up in the mast of his ship to look about him. But a great blast of wind came against him, and he fell back into the ship and died on the moment. And there was great confusion on the Gael, for the ships were tossed to and fro, and had like to be lost. And the ship that Donn, son of Miled, was in command of was parted from the others by the dint of the storm, and was broken in pieces, and he himself and all with him were drowned, four-and-twenty men and women in all. And Ir, son of Miled, came to his death in the same way, and his body was cast on the shore, and it was buried in a small island that is now called Sceilg Michill. A brave man Ir was, leading the Sons of the Gael to the front of every battle, and their help and their shelter in battle, and his enemies were in dread of his name.
And Heremon, another of the sons of Miled, with his share of the ships, was driven to the left of the island, and it is hardly he got safe to land. And the place where he landed was called Inver Colpa, because Colpa of the Sword, another of the sons of Miled, was drowned there, and he trying to get to land. Five of the sons of Miled in all were destroyed by the storm and the winds the Men of Dea had raised by their enchantments, and there were but three of them left, Heber, and Heremon, and Amergin.
And one of them, Donn, before he was swept into the sea, called out: “It is treachery our knowledgeable men are doing on us, not to put down this wind.” “There is no treachery,” said Amergin, his brother. And he rose up then before them, and whatever enchantment he did on the winds and the sea, he said these words along with it:
“That they that are tossing in the great wide food-giving sea may reach now to the land.
“That they may find a place upon its plains, its mountains, and its valleys; in its forests that are full of nuts and of all fruits; on its rivers and its streams, on its lakes and its great waters.
“That we may have our gatherings and our races in this land; that there may be a king of our own in Teamhair; that it may be the possession of our many kings.
“That the sons of Miled may be seen in this land, that their ships and their boats may find a place there.
“This land that is now under darkness, it is for it we are asking; let our chief men, let their learned wives, ask that we may come to the noble woman, great Eriu.”
After he had said this, the wind went down and the sea was quiet again on the moment.
And those that were left of the sons of Miled and of the Sons of the Gael landed then at Inver Sceine.
And Amergin was the first to put his foot on land, and when he stood on the shore of Ireland, it is what he said:
“I am the wind on the sea;
I am the wave of the sea;
I am the bull of seven battles;
I am the eagle on the rock;
I am a flash from the sun;
I am the most beautiful of plants;
I am a strong wild boar;
I am a salmon in the water;
I am a lake in the plain;
I am the word of knowledge;
I am the head of the spear in battle;
I am the god that puts fire in the head;
Who spreads light in the gathering on the hills?
Who can tell the ages of the moon?
Who can tell the place where the sun rests?”
– – – – – – –
An excerpt from “Of Gods and Fighting Men” – The Story of the Tuatha De Danaan ad of the Fianna of Ireland”.
ISBN: 978-1-909302-45-7
URL: http://abelapublishing.com/of-gods-and-fighting-men–the-story-of-the-tuatha-de-
danaan-and-of-the-fianna-of-ireland_p26197165.htm
Of Gods and Fighting Men | Abela Publishing
Some years rolled by and still Bar Shalmon thought of his native land. One day the princess found him weeping quietly.
“Why art thou sad, husband mine?” she asked. “Dost thou no longer love me, and am I not beautiful now?”
“No, it is not that,” he said, but for a long time he refused to say more. At last he confessed that he had an intense longing to see his home again.
“But thou art bound to me by an oath,” said the princess.
“I know,” replied Bar Shalmon, “and I shall not break it. Permit me to visit my home for a brief while, and I will return and prove myself more devoted to thee than ever.”
On these conditions, the princess agreed that he should take leave for a whole year. A big, black demon flew swiftly with him to his native city.
No sooner had Bar Shalmon placed his feet on the ground than he determined not to return to the land of Ergetz.
“Tell thy royal mistress,” he said to the demon, “that I shall never return to her.”
He tore his clothes to make himself look poor, but his wife was overjoyed to see him. She had mourned him as dead. He did not tell of his adventures, but merely said he had been ship-wrecked and had worked his way back as a poor sailor. He was delighted to be among human beings again, to hear his own language and to see solid buildings that did not appear and disappear just when they pleased, and as the days passed he began to think his adventures in fairyland were but a dream.
Meanwhile, the princess waited patiently until the year was ended.
Then she sent the big, black demon to bring Bar Shalmon back.
Bar Shalmon met the messenger one night when walking alone in his garden.
“I have come to take thee back,” said the demon.
Bar Shalmon was startled. He had forgotten that the year was up. He felt that he was lost, but as the demon did not seize him by force, he saw that there was a possibility of escape.
“Return and tell thy mistress I refuse,” he said.
“I will take thee by force,” said the demon. “Thou canst not,” Bar Shalmon said, “for I am the son-in-law of the king.”
The demon was helpless and returned to Ergetz alone.
King Ashmedai was very angry, but the princess counselled patience.
“I will devise means to bring my husband back,” she said. “I will send other messengers.”
Thus it was that Bar Shalmon found a troupe of beautiful fairies in the garden the next evening.
They tried their utmost to induce him to return with them, but he would not listen. Every day different messengers came–big, ugly demons who threatened, pretty fairies who tried to coax him, and troublesome sprites and goblins who only annoyed him. Bar Shalmon could not move without encountering messengers from the princess in all manner of queer places. Nobody else could see them, and often he was heard talking to invisible people. His friends began to regard him as strange in his behavior.
King Ashmedai grew angrier every day, and he threatened to go for Bar Shalmon himself.
“Nay, I will go,” said the princess; “it will be impossible for my husband to resist me.”
She selected a large number of attendants, and the swift flight of the princess and her retinue through the air caused a violent storm to rage over the lands they crossed. Like a thick black cloud they swooped down on the land where Bar Shalmon dwelt, and their weird cries seemed like the wild shrieking of a mighty hurricane. Down they swept in a tremendous storm such as the city had never known. Then, as quickly as it came, the storm ceased, and the people who had fled into their houses, ventured forth again.
The little son of Bar Shalmon went out into the garden, but quickly rushed back into the house.
“Father, come forth and see,” he cried. “The garden is full of strange creatures brought by the storm. All manner of creeping, crawling things have invaded the garden–lizards, toads, and myriads of insects. The trees, the shrubs, the paths are covered, and some shine in the twilight like tiny lanterns.”
Bar Shalmon went out into the garden, but he did not see toads and lizards. What he beheld was a vast array of demons and goblins and sprites, and in a rose-bush the princess, his wife, shining like a star, surrounded by her attendant fairies. She stretched forth her arms to him.
“Husband mine,” she pleaded, “I have come to implore thee to return to the land of Ergetz with me. Sadly have I missed thee; long have I waited for thy coming, and difficult has it been to appease my father’s anger. Come, husband mine, return with me; a great welcome awaits thee.”
“I will not return,” said Bar Shalmon.
“Kill him, kill him,” shrieked the demons, and they surrounded him, gesticulating fiercely. “Nay, harm him not,” commanded the princess.
“Think well, Bar Shalmon, ere you answer again. The sun has set and night is upon us. Think well, until sunrise. Come to me, return, and all shall be well. Refuse, and thou shalt be dealt with as thou hast merited. Think well before the sunrise.”
“And what will happen at sunrise, if I refuse?” asked Bar Shalmon.
“Thou shalt see,” returned the princess. “Bethink thee well, and remember, I await thee here until the sunrise.”
“I have answered; I defy thee,” said Bar Shalmon, and he went indoors.
Night passed with strange, mournful music in the garden, and the sun rose in its glory and spread its golden beams over the city. And with the coming of the light, more strange sounds woke the people of the city. A wondrous sight met their gaze in the market place. It was filled with hundreds upon hundreds of the queerest creatures they had ever seen, goblins and brownies, demons and fairies. Dainty little elves ran about the square to the delight of the children, and quaint sprites clambered up the lampposts and squatted on the gables of the council house. On the steps of that building was a glittering array of fairies and attendant genii, and in their midst stood the princess, a dazzling vision, radiant as the dawn.
The mayor of the city knew not what to do. He put on his chain of office and made a long speech of welcome to the princess.
“Thank you for your cordial welcome,” said the princess, in reply, “and you the mayor,. and ye the good people of this city of mortals, hearken unto me. I am the princess of the Fairyland of Ergetz where my father, Ashmedai, rules as king. There is one among ye who is my husband.”
“Who is he?” the crowd asked in astonishment.
“Bar Shalmon is his name,” replied the princess, “and to him am I bound by vows that may not be broken.”
“’Tis false,” cried Bar Shalmon from the crowd.
“’Tis true. Behold our son,” answered the princess, and there stepped forward a dainty elfin boy whose face was the image of Bar Shalmon.
“I ask of you mortals of the city,” the princess continued, “but one thing, justice–that same justice which we in the land of Ergetz did give unto Bar Shalmon when, after breaking his oath unto his father, he set sail for a foreign land and was delivered into our hands. We spared his life; we granted his petition for a new trial. I but ask that ye should grant me the same petition. Hear me in your Court of Justice.”
“Thy request is but reasonable, princess,” said the mayor. “It shall not be said that strangers here are refused justice. Bar Shalmon, follow me.”
He led the way into the Chamber of Justice, and the magistrates of the city heard all that the princess and her witnesses, among whom was the rabbi, and also all that Bar Shalmon, had to say.
“’Tis plain,” said the mayor, delivering judgment, “that her royal highness, the princess of the Fairyland of Ergetz, has spoken that which is true. But Bar Shalmon has in this city wife and child to whom he is bound by ties that may not be broken. Bar Shalmon must divorce the princess and return unto her the dowry received by him on their marriage.”
“If such be your law, I am content,” said the princess.
“What sayest thou, Bar Shalmon?” asked the mayor.
“Oh! I’m content,” he answered gruffly. “I agree to anything that will rid me of the demon princess.”
The princess flushed crimson with shame and rage at these cruel words.
“These words I have not deserved,” she exclaimed, proudly. “I have loved thee, and have been faithful unto thee, Bar Shalmon. I accept the decree of your laws and shall return to the land of Ergetz a widow. I ask not for your pity. I ask but for that which is my right, one last kiss.”
“Very well,” said Bar Shalmon, still more gruffly, “anything to have done with thee.”
The princess stepped proudly forward to him and kissed him on the lips.
Bar Shalmon turned deadly pale and would have fallen had not his friends caught him.
“Take thy punishment for all thy sins,” cried the princess, haughtily, “for thy broken vows and thy false promises–thy perjury to thy God, to thy father, to my father and to me.”
As she spoke Bar Shalmon fell dead at her feet. At a sign from the princess, her retinue of fairies and demons flew out of the building and up into the air with their royal mistress in their midst and vanished.
————————-
From: JEWISH FAIRY TALES AND LEGENDS
ISBN: 978-1-907256-14-1
http://www.abelapublishing.com/cg_jftl.html
A percentage of the profits will be donated to the CHRISTCHURCH EARTHQUAKE APPEAL.
Bar Shalmon found himself on the outskirts of the city, and cautiously he crept forward. To his intense relief, he saw that the first building was a synagogue. The door, however, was locked. Weary, sore, and weak with long fasting, Bar Shalmon sank down on the steps and sobbed like a child.
Something touched him on the arm. He looked up. By the light of the moon he saw a boy standing before him. Such a queer boy he was, too. He had cloven feet, and his coat, if it was a coat, seemed to be made in the shape of wings.
“Ivri Onochi,” said Bar Shalmon, “I am a Hebrew.”
“So am I,” said the boy. “Follow me.”
He walked in front with a strange hobble, and when they reached a house at the back of the synagogue, he leaped from the ground, spreading his coat wings as he did so, to a window about twenty feet from the ground. The next moment a door opened, and Bar Shalmon, to his surprise, saw that the boy had jumped straight through the window down to the door which he had unfastened from the inside. The boy motioned him to enter a room. He did so. An aged man, who he saw was a rabbi, rose to greet him.
“Peace be with you,” said the rabbi, and pointed to a seat. He clapped his hand and immediately a table with food appeared before Bar Shalmon. The latter was far too hungry to ask any questions just then, and the rabbi was silent, too, while he ate. When he had finished, the rabbi clapped his hands and the table vanished.
“Now tell me your story,” said the rabbi. Bar Shalmon did so.
“Alas! I am an unhappy man,” he concluded. “I have been punished for breaking my vow. Help me to return to my home. I will reward thee well, and will atone for my sin.”
“Thy story is indeed sad,” said the rabbi, gravely, “but thou knowest not the full extent of thy unfortunate plight. Art thou aware what land it is into which thou hast been cast?”
“No,” said Bar Shalmon, becoming afraid again.
“Know then,” said the rabbi, “thou art not in a land of human beings. Thou hast fallen into Ergetz, the land of demons, of djinns, and of fairies.”
“But art thou not a Jew?” asked Bar Shalmon, in astonishment.
“Truly,” replied the rabbi. “Even in this realm we have all manner of religions just as you mortals have.”
“What will happen to me?” asked Bar Shalmon, in a whisper.
“I know not,” replied the rabbi. “Few mortals come here, and mostly, I fear they are put to death. The demons love them not.”
“Woe, woe is me,” cried Bar Shalmon, “I am undone.”
“Weep not,” said the rabbi. “I, as a Jew, love not death by violence and torture, and will endeavor to save thee.”
“I thank thee,” cried Bar Shalmon.
“Let thy thanks wait,” said the rabbi, kindly. “There is human blood in my veins. My great-grandfather was a mortal who fell into this land and was not put to death. Being of mortal descent, I have been made rabbi. Perhaps thou wilt find favour here and be permitted to live and settle in this land.”
“But I desire to return home,” said Bar Shalmon.
The rabbi shook his head.
“Thou must sleep now,” he said.
He passed his hands over Bar Shalmon’s eyes and he fell into a profound slumber. When he awoke it was daylight, and the boy stood by his couch. He made a sign to Bar Shalmon to follow, and through an underground passage he conducted him into the synagogue and placed him near the rabbi.
“Thy presence has become known,” whispered the rabbi, and even as he spoke a great noise was heard. It was like the wild chattering of many high-pitched voices. Through all the windows and the doors a strange crowd poured into the synagogue. There were demons of all shapes and sizes. Some had big bodies with tiny heads, others huge heads and quaint little bodies. Some had great staring eyes, others had long wide mouths, and many had only one leg each. They surrounded Bar Shalmon with threatening gestures and noises. The rabbi ascended the pulpit.
A strange crowd of demons of all shapes and sizes poured into the synagogue with threatening gestures.
“Silence!” he commanded, and immediately the noise ceased. “Ye who thirst for mortal blood, desecrate not this holy building wherein I am master. What ye have to say must wait until after the morning service.”
Silently and patiently they waited, sitting in all manner of queer places. Some of them perched on the backs of the seats, a few clung like great big flies to the pillars, others sat on the window-sills, and several of the tiniest hung from the rafters in the ceiling. As soon as the service was over, the clamor broke out anew.
“Give to us the perjurer,” screamed the demons. “He is not fit to live.”
With some difficulty, the rabbi stilled the tumult, and said:
“Listen unto me, ye demons and sprites of the land of Ergetz. This man has fallen into my hands, and I am responsible for him. Our king, Ashmedai, must know of his arrival. We must not condemn a man unheard. Let us petition the king to grant him a fair trial.”
After some demur, the demons agreed to this proposal, and they trooped out of the synagogue in the same peculiar manner in which they came.
Each was compelled to leave by the same door or window at which he entered.
Bar Shalmon was carried off to the palace of King Ashmedai, preceded and followed by a noisy crowd of demons and fairies. There seemed to be millions of them, all clattering and pointing at him. They hobbled and hopped over the ground, jumped into the air, sprang from housetop to housetop, made sudden appearances from holes in the ground and vanished through solid walls.
The palace was a vast building of white marble that seemed as delicate as lace work. It stood in a magnificent square where many beautiful fountains spouted jets of crystal water. King Ashmedai came forth on the balcony, and at his appearance all the demons and fairies became silent and went down on their knees.
“What will ye with me?” he cried, in a voice of thunder, and the rabbi approached and bowed before his majesty.
“A mortal, a Jew, has fallen into my hands,” he said, “and thy subjects crave for his blood. He is a perjurer, they say. Gracious majesty, I would petition for a trial.”
“What manner of mortal is he?” asked Ashmedai.
Bar Shalmon stepped forward.
“Jump up here so I may see thee,” commanded the king.
“Jump, jump,” cried the crowd.
“I cannot,” said Bar Shalmon, as he looked up at the balcony thirty feet above the ground. “Try,” said the rabbi.
Bar Shalmon did try, and found, the moment he lifted his feet from the ground, that he was standing on the balcony.
“Neatly done,” said the king. “I see thou art quick at learning.”
“So my teachers always said,” replied Bar Shalmon.
“A proper answer,” said the king. “Thou art, then, a scholar.”
“In my own land,” returned Bar Shalmon, “men said I was great among the learned.”
“So,” said the king. “And canst thou impart the wisdom of man and of the human world to others?”
“I can,” said Bar Shalmon.
“We shall see,” said the king. “I have a son with a desire for such knowledge. If thou canst make him acquainted with thy store of learning, thy life shall be spared. The petition for a trial is granted.”
The king waved his scepter and two slaves seized Bar Shalmon by the arms. He felt himself lifted from the balcony and carried swiftly through the air. Across the vast square the slaves flew with him, and when over the largest of the fountains they loosened their hold. Bar Shalmon thought he would fall into the fountain, but to his amazement he found himself standing on the roof of a building. By his side was the rabbi.
“Where are we?” asked Bar Shalmon. “I feel bewildered.”
“We are at the Court of Justice, one hundred miles from the palace,” replied the rabbi.
A door appeared before them. They stepped through, and found themselves in a beautiful hall. Three judges in red robes and purple wigs were seated on a platform, and an immense crowd filled the galleries in the same queer way as in the synagogue. Bar Shalmon was placed on a small platform in front of the judges. A tiny sprite, only about six inches high, stood on another small platform at his right hand and commenced to read from a scroll that seemed to have no ending. He read the whole account of Bar Shalmon’s life. Not one little event was missing.
“The charge against Bar Shalmon, the mortal,” the sprite concluded, “is that he has violated the solemn oath sworn at his father’s death-bed.”
Then the rabbi pleaded for him and declared that the oath was not binding because Bar Shalmon’s father had not informed him of his treasures abroad and could not therefore have been in his right senses. Further, he added, Bar Shalmon was a scholar and the king desired him to teach his wisdom to the crown prince.
The chief justice rose to pronounce sentence.
“Bar Shalmon,” he said, “rightly thou shouldst die for thy broken oath. It is a grievous sin. But there is the doubt that thy father may not have been in his right mind. Therefore, thy life shall be spared.”
Bar Shalmon expressed his thanks.
“When may I return to my home?” he asked. “Never,” replied the chief justice.
Bar Shalmon left the court, feeling very downhearted. He was safe now. The demons dared not molest him, but he longed to return to his home.
“How am I to get back to the palace?” he asked the rabbi. “Perhaps after I have imparted my learning to the crown prince, the king will allow me to return to my native land.”
“That I cannot say. Come, fly with me,” said the rabbi.
“Fly!”
“Yes; see thou hast wings.”
Bar Shalmon noticed that he was now wearing a garment just like all the demons. When he spread his arms, he found he could fly, and he sailed swiftly through the air to the palace. With these wings, he thought, he would be able to fly home.
“Think not that,” said the rabbi, who seemed to be able to read his thoughts, “for thy wings are useless beyond this land.”
Bar Shalmon found that it would be best for him to carry out his instructions for the present, and he set himself diligently to teach the crown prince. The prince was an apt pupil, and the two became great friends. King Ashmedai was delighted and made Bar Shalmon one of his favourites.
One day the king said to him: “I am about to leave the city for a while to undertake a campaign against a rebellious tribe of demons thousands of miles away. I must take the crown prince with me. I leave thee in charge of the palace.”
The king gave him a huge bunch of keys.
“These,” he said, “will admit into all but one of the thousand rooms in the palace. For that one there is no key, and thou must not enter it. Beware.”
For several days Bar Shalmon amused himself by examining the hundreds of rooms in the vast palace until one day he came to the door for which he had no key. He forgot the king’s warning and his promise to obey.
“Open this door for me,” he said to his attendants, but they replied that they could not.
“You must,” he said angrily, “burst it open.”
“We do not know how to burst open a door,” they said. “We are not mortal. If we were permitted to enter the room we should just walk through the walls.”
Bar Shalmon could not do this, so he put his shoulder to the door and it yielded quite easily.
A strange sight met his gaze. A beautiful woman, the most beautiful he had ever seen, was seated on a throne of gold, surrounded by fairy attendants who vanished the moment he entered.
“Who art thou?” asked Bar Shalmon, in great astonishment.
“The daughter of the king,” replied the princess, “and thy future wife.”
“Indeed! How know you that?” he asked.
“Thou hast broken thy promise to my father, the king, not to enter this room,” she replied. “Therefore, thou must die, unless–”
“Tell me quickly,” interrupted Bar Shalmon, turning pale, “how my life can be saved.”
“Thou must ask my father for my hand,” replied the princess. “Only by becoming my husband canst thou be saved.”
“But I have a wife and child in my native land,” said Bar Shalmon, sorely troubled.
“Thou hast now forfeited thy hopes of return,” said the princess, slowly. “Once more hast thou broken a promise. It seems to come easy to thee now.”
Bar Shalmon had no wish to die, and he waited, in fear and trembling for the king’s re-turn. Immediately he heard of King Ashmedai’s approach, he hastened to meet him and flung himself on the ground at his majesty’s feet.
“O King,” he cried, “I have seen thy daughter, the princess, and I desire to make her my wife.”
“I cannot refuse,” returned the king. “Such is our law–that he who first sees the princess must become her husband, or die. But, have a care, Bar Shalmon. Thou must swear to love and be faithful ever.”
“I swear,” said Bar Shalmon.
The wedding took place with much ceremony. The princess was attended by a thousand fairy bridesmaids, and the whole city was brilliantly decorated and illuminated until Bar Shalmon was almost blinded by the dazzling spectacle.
The rabbi performed the marriage ceremony, and Bar Shalmon had to swear an oath by word of mouth and in writing that he loved the princess and would never desert her. He was given a beautiful palace full of jewels as a dowry, and the wedding festivities lasted six months. All the fairies and demons invited them in turn; they had to attend banquets and parties and dances in grottoes and caves and in the depths of the fairy fountains in the square. Never before in Ergetz had there been such elaborate rejoicings.
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From: JEWISH FAIRY TALES AND LEGENDS
ISBN: 978-1-907256-14-1
http://www.abelapublishing.com/cg_jftl.html
A percentage of the profits will be donated to the CHRISTCHURCH EARTHQUAKE APPEAL.
Folklore and Fairytales - Free Stories for Children 