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From the ebook – The Boy Apprenticed to an Enchanter
We lived for a whole moon in Babylon, my master Zabulun and I, before the danger that was greater than the danger that is upon me now showed itself to me. Just before the hour of the market we would go through the streets of the city and toward the great market place. Throngs of people would be there, gathered together for buying or selling, or for talk of the happenings of the day before. My master would take me to a shady place, and we would sit there, resting or refreshing ourselves with draughts of the wine of the palm.
And Zabulun would tell me that the King we had spoken with was the most foolish King who had ever ruled over Babylon. “Great and terrible he seems when he sits upon his throne in his palace,” Zabulun would say, “but for all that he is foolish, and he delights more to come into the market and hear the talk of strangers than to sit in his council chamber.”
Again and again Zabulun would speak of the King, and he would say: “Often he comes here, and he sits in the market place and talks with all comers, which is against the customs of the Kings of Babylon. We will see him come here, and we will watch him do what is reported of him.”
Seated in the market in a shady place I would watch the throngs that moved about there. I saw the merchants who had come down the river in such round boats as we had voyaged in. They brought casks of the wine of the palm to the market. And I saw those who had come from Arabia with spices, and my master would tell me how these spices had been gathered. Some had frankincense that grows on trees that are guarded by winged serpents. Only with smoke of burning styrax could they drive the serpents from the trees. And others had cassia that is found in a shallow lake guarded by fierce, bat-like creatures. To gather it men have to cover themselves all over with the hides of cattle, leaving openings for their eyes only. And there are the merchants who have the ladanum that settles on low bushes, and that sticks to the beards of he-goats that go amongst the bushes. Others have the cinnamon that is used by birds to build their nests against high cliffs. Men cannot climb these cliffs to gather the sticks of cinnamon, but they make the birds bring into their nests such weights as break the nests down and so strew on the ground the sticks of cinnamon. They slaughter cattle under the cliffs, and the birds fly into their nests with great pieces of the meat, and the weight of these pieces of meat breaks down the nests. And so men gather cinnamon in Arabia.
And one day my master showed me the King of Babylon as he came into the market place.
He wore a black cloak that had only one stripe of purple in it, and a boy went beside him holding an Indian hound in a leash. Having come into the market the King seated himself in a special place, and he drank wine and ate honey cakes, and talked with the strangers that were brought before him, and let himself be gaped at by throngs of people. And then, from one to another of those who were around him, my master and I heard it said, “The King, surely, has had remarkable dreams.”
In three days my master was sent for by the King, and he came into the palace again bringing me with him, and he was saluted as a Magus. The King’s dreams were told to him. The first dream was of a drinking cup that blazed with fire, and the second dream was of a ram-headed man with golden horns, and the third dream was of a soldier in a black cloak. All those dreams, according to those in the palace who considered dreams, were of a treasure. Zabulun, my master, agreed that assuredly they were of a treasure, knowing that whatever the King dreamed of after he had put the thought of a treasure into the minds of those in the palace would be thought to be of that and of nothing else.
Then speaking as a Magus he told them that the blazing fire of the drinking cup, the golden horns on the ram-headed man, and the blackness of the soldier’s cloak all signified the Tower of Babylon. The King and the ancient dwarf became very silent when my master spoke of the tower.
It was then that the Enchanter took the staff that was made of two serpents twisting together into his right hand, and declared that in order to make the dream of the tower cease to trouble him, the King should sacrifice a black cock in the lowest place of the tower.
Wine was brought us then, and my master and I drank, and this time no bitterness had been put into the wine. We were given permission to go, and we went from the palace.
As for the King and the ancient dwarf who was with him, they took horses and they rode to the Tower of Babylon, the dwarf bringing with him a black cock for the sacrifice. Harut and Marut, the sleeping guardians of Babylon, they looked on, but they went past them and within the tower. In the lowest place in the tower they made preparations for the sacrifice of the black cock.
Zabulun and I sat in the market place and waited, for my master said to me, “That which happens to the King, no matter how great it may be, he will speak of it in the market. We shall wait here and see if the King will come here on his way back from the tower.”
So in the market place we sat, my master and I. And in the tower the King and the ancient dwarf took the black cock and fastened him by a leg to a ring that was in a very light board in the floor. The cock, fluttering upward, lifted the board. Looking down they saw a chamber beneath. They went down into that chamber, the King and the ancient dwarf, and behold! they found in it a treasure of silver pieces, each piece marked with the mark of a King of the old times in Babylon.
Soon Zabulun, seated in the shade in the market place, showed me the King and the ancient dwarf as they came amongst the throng. The King seated himself in his special place and drank wine and ate cakes of honey. My master, watching him from afar, knew that he talked about the treasure he had found. For the dwarf who went with him opened a leather bag and showed certain pieces that made those around them gape in wonder.
Not long were the King and the ancient dwarf there before the Hour of the Market came to its close. Those in the market left and went to their homes. My master and I likewise departed. But those who had listened to the King brought with them the memory of the wonder they had been told about. A treasure was hidden beneath the tower—that was the thought that now possessed every one. And when dusk had fallen upon the city companies of men made their way toward the tower, carrying with them spades and mattocks. The next day, when the King came with the ancient dwarf, he found that all around the tower, and all around the place where Harut and Marut slept, trenches and holes had been dug.
He himself, with a company of men, went down into the lower chamber where the treasure of silver pieces had been found, and there they began to delve. The King found no treasure that day.
When he came out of the lower chamber he found many around the tower digging and delving. He forbade them to do this, and he set guards around the tower. But in the night those who were set to guard the tower began to delve.
The digging and delving within and around the tower went on in secret as well as openly. My master took me to show me what was being done. “Foolish is the King, and foolish are the people of Babylon,” he said. “What I have told you will befall them. Very soon they will strike at the foundations of the tower, and the tower will stand no more. Then will I take to myself the Magic Mirror, and make myself the master of the Babylonians.”
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From “The King of Babylon” – from The Boy Apprenticed to an Enchanter
ISBN: 9788835366966
DOWNLOAD LINK: http://bit.ly/2v2DzDP
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KEYWORDS/TAGS: Boy apprenticed to an Enchanter, action, mystery, adventure, intrigue, Eean, Zabulun, Merlin, magician, bird of gold, bramble gatherer, daughter, son, fisherman, King Manus, horses, steal, theft, Tower of Babylon, Genii, defiance, quest, seek, Chiron the Centaur, Hermes Trismegistus, master, helpmeet, magic, Island of the White Tower, defeat, western ocean, final, battle, journey, voyage, expedition, conjuror, mission, hunt, apprentice, novice, story, tale, midsummer,
During the following summer young Philip heard many an interesting story about the English. Squanto himself came to see Massasoit several times, and from him Philip heard the story of his adventures across the sea.
Late in the fall, long before Philip had lost his interest in the stories of Squanto, another English vessel arrived on the coast of the Indian country.
On the eleventh day of November, 1620AD, the vessel anchored near Cape Cod. Sixteen palefaces came ashore. They did not act like the others who had preceded them. They made no effort to become acquainted with the Indians, but spent their time in looking around and in examining the country.
They found four or five bushels of corn, which had been stored for the winter by an Indian, and carried it away to their vessel.
This angered the Indians, and we can well imagine the thoughts that passed through the mind of the boy Philip when he heard that the English had stolen the corn that belonged to a poor Indian, one of his father’s friends.
The Indians talked the matter over by their camp fire, and little Philip listened to the story as eagerly as he had listened to the story of Squanto six months before.
A week or so later, more news came to Mount Hope. The palefaces had visited the shore a second time, and on this occasion had stolen a bag of beans and some more corn. How Philip’s anger increased as he heard his father talk the matter over with the other Indians!
A few days afterwards Philip heard still other news of the English. They had come ashore a third time. The Indians had watched them from a distance. Finally, when a good opportunity offered itself, thirty or forty Indians quietly surrounded the palefaces, and at a given signal every one of them yelled at the top of his voice and began to shoot arrows at the hated visitors.
For a time it looked as if the palefaces would be driven into the water. But soon they fired their guns, and the Indians ran away frightened at the noise.
Philip was greatly interested in the description that was given of a gun. He had never so much as heard of one before, and he thought it very strange that any one should be afraid of little pieces of lead. He could not see why it was not as easy to dodge bullets as it was to dodge arrows.
A week or two later still further news was brought to Massasoit’s village. The palefaces had left Cape Cod and had sailed across the bay to Patuxet (to which the English gave the name of Plymouth). There they had gone ashore and had built some log cabins, evidently with the intention of staying for some time.
This was something that the Indians could not understand. Every day some of them went to the top of the hill which overlooked the little settlement to see what the English were doing. Then they returned to Mount Hope with something new to tell about the palefaces, and Philip eagerly listened to every story that was related.
Several meetings of the Indians were held during the winter, at which Philip was always present, and finally one of their number, whose name was Samoset, was sent to Plymouth to ask the English why they had settled in this land which belonged, of right, to the red men.
Samoset returned a few days later. He told his story to the Indians around the camp fire, little Philip, as usual, paying great attention to what was said.
Samoset said that the palefaces had been very kind to him, and had told him that they had come to this country to settle, that they wanted to live on the most friendly terms with the red men, and that they desired to pay not only for the corn and beans which they had taken, but also for the land on which they had built their village.
At the close of his story the Indians expressed themselves as satisfied with the palefaces, and Philip felt that perhaps the English were not so bad as he had thought them to be.
Samoset was then sent to the settlers to tell them that Massasoit and some of his friends would like to meet them for a friendly talk about many things that might otherwise become a cause of disagreement between them. He brought back word that the English eagerly welcomed the opportunity to meet the Indians, and had offered to see them on the following day.
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From a soon to be published book entitled “Stories from Marthas Vineyard (Nantucket and Rhode Island)”
THERE was once upon a time a young girl named Japonel, the daughter of a wood-cutter, and of all things that lived by the woodside, she was the most fair.
Her hair in its net was like a snared sunbeam, and her face like a spring over which roses leaned down and birds hung fluttering to drink—such being the in-dwelling presence of her eyes and her laughing lips and her cheeks.
Whenever she crossed the threshold of her home, the birds and the flowers began calling to her, “Look up, Japonel! Look down, Japonel!” for the sight of the sweet face they loved so much. The squirrel called over its bough, “Look up, Japonel!” and the rabbit from between the roots, “Japonel, look down!” And Japonel, as she went, looked up and looked down, and laughed, thinking what a sweet-sounding place the world was.
Her mother, looking at her from day to day, became afraid: she said to the wood-cutter, “Our child is too fair; she will get no good of it.”
But her husband answered, “Good wife, why should it trouble you? What is there in these quiet parts that can harm her? Keep her only from the pond in the wood, lest the pond-witch see her and become envious.”
“Do not go near water, or you may fall in!” said her mother one day as she saw Japonel bending down to look at her face in a rain-puddle by the road.
Japonel laughed softly. “O silly little mother, how can I fall into a puddle that is not large enough for my two feet to stand in?”
But the mother thought to herself, when Japonel grows older and finds the pond in the wood, she will go there to look at her face, unless she has something better to see it in at home. So from the next pedlar who came that way she bought a little mirror and gave it to Japonel, that in it she might see her face with its spring-like beauty, and so have no cause to go near the pond in the wood. The lovely girl, who had never seen a mirror in her life, took the rounded glass in her hand and gazed for a long time without speaking, wondering more and more at her own loveliness. Then she went softly away with it into her own chamber, and wishing to find a name for a thing she loved so much, she called it, “Stream’s eye,” and hung it on the wall beside her bed.
In the days that followed, the door of her chamber would be often shut, and her face seldom seen save of herself alone. And “Look up, Japonel! Look down, Japonel!” was a sound she no longer cared to hear as she went through the woods; for the memory of “Stream’s eye” was like a dream that clung to her, and floated in soft ripples on her face.
She grew tall like an aspen, and more fair, but pale. Her mother said, “Woe is me, for now I have made her vain through showing her her great beauty.” And to Japonel herself she said, “Oh, my beautiful, my bright darling, though I have made thee vain, I pray thee to punish me not. Do not go near the pond in the wood to look in it, or an evil thing will happen to thee.” And Japonel smiled dreamily amid half-thoughts, and kissing her mother, “Dear mother,” she said, “does ‘Stream’s eye’ tell me everything of my beauty, or am I in other eyes still fairer?” Then her mother answered sadly, “Nay, but I trust the open Eye of God finds in thee a better beauty than thy mirror can tell thee of.”
Japonel, when she heard that answer, went away till she came to the pond in the wood. It lay down in a deep hollow, and drank light out of a clear sky, which, through a circle of dark boughs, ever looked down on it. “Perhaps,” she said to herself, “it is here that God will open His Eye and show me how much fairer I am than even ‘Stream’s eye’ can tell me.” But she thought once of her mother’s words, and went by.
Then she turned again, “It is only that my mother fears lest I become vain. What harm can come if I do look once? it will be in my way home.” So she crept nearer and nearer to the pond, saying to herself, “To see myself once as fair as God sees me cannot be wrong. Surely that will not make me more vain.” And when she came through the last trees, and stood near the brink, she saw before her a little old woman, dressed in green, kneeling by the water and looking in.
“There at least,” she said to herself, “is one who looks in without any harm happening to her. I wonder what it is she sees that she stays there so still.” And coming a little nearer, “Good dame,” called Japonel, “what is it you have found there, that you gaze at so hard?” And the old woman, without moving or looking up, answered, “My own face; but a hundred times younger and fairer, as it was in my youth.”
Then thought Japonel, “How should I look now, who am fair and in the full bloom of my youth? It is because my mother fears lest I shall become vain that she warned me.” So she came quickly and knelt down by the old woman and looked in. And even as she caught sight of her face gazing up, pale and tremulous (“Quick, go away!” its lips seemed to be saying), the old woman slid down from the bank and caught hold of her reflection with green, weed-like arms, and drew it away into the pool’s still depths below. Beneath Japonel’s face lay nothing now but blank dark water, and far away in, a faint face gazed back beseeching, and its lips moved with an imprisoned prayer that might not make itself heard. Only three bubbles rose to the surface, and broke into three separate sighs like the shadow of her own name. Then the pond-witch stirred the mud, and all trace of that lost image went out, and Japonel was left alone.
She rose, expecting to see nothing, to be blind; but the woods were there, night shadows were gathering to their tryst under the boughs, and brighter stars had begun blotting the semi-brightness of the sky. All the way home she went feebly, not yet resolved of the evil that had come upon her. She stole quietly to her own little room in the fading light, and took down “Stream’s eye” from the wall. Then she fell forward upon the bed, for all the surface of her glass was grown blank: never could she hope to look upon her own face again.
The next morning she hung her head low, for she feared all her beauty was flown from her, till she heard her father say, “Wife, each day it seems to me our Japonel grows more fair.” And her mother answered, sighing, “She is too fair, I know.”
Then Japonel set out once more for the pond in the wood. As she went the birds and the flowers sang to her, “Look up, Japonel; look down, Japonel!” but Japonel went on, giving them no heed. She came to the water’s side, and leaning over, saw far down in a tangle of green weeds a face that looked back to hers, faint and blurred by the shimmering movement of the water. Then, weeping, she wrung her hands and cried:
“Ah! sweet face of Japonel,
Beauty and grace of Japonel,
Image and eyes of Japonel,
‘Come back!’ sighs Japonel.”
And bubble by bubble a faint answer was returned that broke like a sob on the water’s surface:
“I am the face of Japonel,
The beauty and grace of Japonel;
Here under a spell, Japonel,
I dwell, Japonel.”
All day Japonel cried so, and was so answered. Now and again, green weeds would come skimming to the surface, and seem to listen to her reproach, and then once more sink down to their bed in the pond’s depths, and lie almost still, waving long slimy fingers through the mud.
The next day Japonel came again, and cried as before:
“Ah! sweet face of Japonel,
Beauty and grace of Japonel,
Image and eyes of Japonel,
‘Come back!’ cries Japonel.”
And her shadow in the water made answer:
“I am the face of Japonel,
The beauty and grace of Japonel;
Here under a spell, Japonel,
I dwell, Japonel.”
Now as she sat and sorrowed she noticed that whenever a bird flew over the pond it dropped something out of its mouth into the water, and looking she saw millet-seeds lying everywhere among the weeds of its surface; one by one they were being sucked under by the pond-witch.
Japonel stayed so long by the side of the pond, that on her way home it had fallen quite dark while she was still in the middle of the wood. Then all at once she heard a bird with loud voice cry out of the darkness, “Look up, Japonel!” The cry was so sudden and so strange, coming at that place and that hour, that all through her grief she heard it, and stopped to look up. Again in the darkness she heard the bird cry, “Why do you weep, Japonel?” Japonel said, “Because the pond-witch has carried away my beautiful reflection in the water, so that I can see my own face no more.”
Then the bird said, “Why have you not done as the birds do? She is greedy; so they throw in millet-seeds, and then she does not steal the reflection of their wings when they pass over.” And Japonel answered, “Because I did not know that, therefore I am to-day the most miserable of things living.” Then said the bird, “Come to-morrow, and you shall be the happiest.”
So the next day Japonel went and sat by the pond in the wood, waiting to be made the happiest, as the bird had promised her. All day long great flocks of birds went to and fro, and the pond became covered with seeds. Japonel looked; “Why, they are poppy-seeds!” she cried. (Now poppy-seeds when they are eaten make people sleep.) Just as the sun was setting all the birds began suddenly to cry in chorus, “Look down, Japonel! Japonel, look down!” And there, on the pond’s surface, lay an old woman dressed in green, fast asleep, with all the folds of her dress and the wrinkles of her face full of poppy-seeds.
Then Japonel ran fast to the pond’s edge and looked down. Slowly from the depth rose the pale beautiful reflection of herself, untying itself from the thin green weeds, and drifting towards the bank. It looked up with tremulous greeting, half sadness, half pleasure, seeming so glad after that long separation to return to its sweet mistress. So as it came and settled below her own face in the water, Japonel stooped down over it and kissed it.
Then she sprang back from the brink and ran home, fast, fast in the fading light. And there, when she looked in her mirror, was once more the beautiful face she loved, a little blue and wan from its long imprisonment under water. And so it ever remained, beautiful, but wan, to remind her of the sorrow that had come upon her when, loving this too well, she had not loved enough to listen to the cry of the birds: “Look up, Japonel!” and, “Japonel, look down!”
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An excerpt from : Moonshine and Clover
ISBN: 9781909302259
URL: http://abelapublishing.com/moonshine-and-clover_p23626220.htm
Cover Art for Moonshine and Clover
Folklore and Fairytales - Free Stories for Children 