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TOLD IN THE COFFEE HOUSE

29 Turkish and Islamic Folk Tales

Herein are 29 of the most notable Turkish and Islamic stories recorded and translated by Adler in partnership with Allan Ramsay.

Herein you will find stories like:
HOW THE HODJA SAVED ALLAH
THE HANOUM AND THE UNJUST CADI
HOW COBBLER AHMET BECAME THE CHIEF ASTROLOGER
THE WISE SON OF ALI PASHA
THE MERCIFUL KHAN
KING KARA-KUSH OF BITHYNIA
WE KNOW NOT WHAT THE DAWN MAY BRING FORTH
THE EFFECTS OF RAKI
and many, many more.

You are invited to download these 29 stories in ebook form for only US$1.99

Link: https://store.streetlib.com/en/anon-e-mouse/told-in-the-coffee-house-29-turkish-and-islamic-folk-tales/

 

It must be noted that while Turkish folklore is entertaining and is guaranteed to give rise to a smile, a chuckle or even laughter, the stories do have a gravity of their own and will impart a wisdom only found in Eastern lands.

During the course of a number of visits to Istanbul, Cyrus Adler* became interested in the tales that were being told in the coffee houses of the city, and many they were.

Turkish Coffee Houses have an intimacy which encourages the sharing of stories. They usually consist of a little more than rooms, with walls made of small panes of glass. The furniture consists of a tripod with a contrivance for holding the kettle, and a fire to keep the coffee boiling. A carpeted bench traverses the entire length of the room. This is occupied by turbaned Turks, their legs folded under them, smoking hookahs or chibouks, and sipping coffee. A few will be engaged in a game of backgammon, but the majority enter into conversation, at first only in syllables, which gradually gives rise to a general discussion. Finally, some sage of the neighborhood comes in, and the company appeals to him to settle the point at issue. This he usually does by telling a story to illustrate his opinion. Some of the stories told on these occasions are adaptations of those already known in Arabic and Persian literature, but the Turkish mind gives them a new setting and a peculiar philosophy. They are characteristic of the habits, customs, and methods of thought of the people, and for this reason seem worthy of preservation.

Most of the stories have been collected by Mr. Allan Ramsay, who, by a long residence in Constantinople, has had special, and many, opportunities for learning to know the modern Turk.
Cyrus Adler (1863 – 1940) was an American educator, Jewish religious leader and scholar.
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KEYWORDS/TAGS: fairy tales, folklore, myths, legends, children’s stories, children’s stories, bygone era, fairydom, fairy land, classic stories, children’s bedtime stories, fables, Adventures, Turkey, Turkish, coffee house, one, man, Ahmet, Pasha, Jew, wife, Hodja, money, Hadji, Dervish, piasters, father, Cadi, gold, Halid, Allah, Sultan, Ben, Hussein, woman, house, devil, Moïse, horse, Vizier, Grand, Imam, Armenian, thousand, Hanoum, husband, Effendi, Chief, Majesty, olives, judges, slave, Turk, Patriarch, Palace, children, friend, goose, Stamboul, Brother, Alas, God, spokesman, Paradise, priest, monkey, smith, Ali, box, people, twelve, Jesus, Khan, astrologer, Janissary, Governor, begger, Hassan, beadle, faith, death, stranger, necklace, blessing, judgment, desire, master, thief, peace, hands, birds, sword, Forty, heart, dream, true, arm, 25, twenty-five, Astrologer, Detective, statement, pleasure, justice, village, farrier, funeral, punish, tailor, spirit, Egypt, baker, alone, Osman, Porte, child, third, blood, short, Avram, youth, possessions, Mohammed, history, journey, despair, Chepdji, window, evil, rose, Wise, wisdom, conversation, disappear, apprentice, protest, Mustapha, steward Scutari, towers, prison, garden, Bekri, Abdul, raki, Janissaries, thirty-nine, horseshoes, Inshallah, Dervish, gunsmith, Chacham, turban, Konak, Agha, thunderstruck, flute-player, gentlemen, medjidies, Chapkin, baker

Herein are 119 satirical cartoons published in Punch between 1890 and 1915 which focus on the growing threat of war in the years preceding and during the first two years of the GREAT WAR.
The cartoons are grouped into the following categories:

  • The Days Preceding the War
  • The Struggle
  • Uncle Sam
  • The Comedies of the Great Tragedy
  • Women and Children First
  • The New Rake’s Progress—Unser Kaiser
  • The Raider
  • The Unspeakable Turk
  • Italia!

The cartoons encompass all the Allied nations and most of those aligned with the Central Powers. The sea war also features the antics of both navies and of course the sinking of non-military liners.
During the war the media swung into action in effect becoming an Allied propaganda machine. In addition to Punch, Dutchman Louis Raemakers was also proactive in this media. Raemakers cartoons were so effective that he and his family had to flee the Netherlands when the German High Command offered a reward for his capture.
Working in London he continued to publish his cartoons mainly in The Times and even went on a promotional tour of the USA. It was thought that his many works, which can be seen in the eBooks Raemakers Cartoons of WWI – vols. 1 & 2, was partly instrumental in changing the opinion of the American public towards involvement in the “European” war.

The effect of these cartoons on rallying public opinion before and during the Great War was incalculable and the propaganda machine continued to play a major role in the conflicts following the Great War.

Format: eBook – ePub, Kindle/Mobi, PDF
Download Link: https://folklore-fairy-tales-myths-legends-and-other-stories.stores.streetlib.com/en/various/punch-cartoons-of-the-great-war-119-great-war-cartoons-published-in-punch/

Punch Cartoons of the Great War

Believed to be Indian in origin – An Excerpt from Oriental Folklore and Legends

Once Upon a Time, During the reign of a mighty rajah named Guddeh Sing, a celebrated, and as it is now supposed, deified priest, or hutteet, called Dhurrumnath, came, and in all the characteristic humility of his sect established a primitive and temporary resting-place within a few miles of the rajah’s residence at Runn, near Mandavie. He was accompanied by his adopted son, Ghurreeb Nath.

From this spot Dhurrumnath despatched his son to seek for charitable contributions from the inhabitants of the town. To this end Ghurreeb Nath made several visits; but being unsuccessful,
and at the same time unwilling that his father should know of the want of liberality in the city, he at each visit purchased food out of some limited funds of his own. At length, his little hoard failing, on the sixth day he was obliged to confess the deceit he had practised.

Dhurrumnath, on being acquainted with this, became extremely vexed, and vowed that from that day all the rajah’s putteen cities should become desolate and ruined. The tradition goes on to state that in due time these cities were destroyed; Dhurrumnath, accompanied by his son, left the neighbourhood, and proceeded to Denodur. Finding it a desirable place, he determined on performing Tupseeah, or penance, for twelve years, and chose the form of standing on his head.

On commencing to carry out this determination, he dismissed his son, who established his Doonee in the jungles, about twenty miles to the north-west of Bhooj. After Dhurrumnath had remained Tupseeah for twelve years, he was visited by all the angels from heaven, who besought him to rise; to which he replied, that if he did so, the portion of the country on which his sight would first rest would become barren: if villages, they would disappear; if woods or fields, they would equally be
destroyed. The angels then told him to turn his head to the north-east, where flowed the sea. Upon this he resumed his natural position, and, turning his head in the direction he was told, opened his eyes, when immediately the sea disappeared, the stately ships became wrecks, and their crews were destroyed, leaving nothing behind but a barren, unbroken desert, known as the Runn.

Dhurrumnath, too pure to remain on the earth, partook of an immediate and glorious immortality, being at once absorbed into the spiritual nature of the creating, the finishing, the indivisible, all-pervading Brum.
* * * * * * *
This self-imposed penance of Dhurrumnath has shed a halo of sanctity around the hill of Denodur, and was doubtless the occasion of its having been selected as a fitting site for a Jogie establishment, the members of which, it is probable, were originally the attendants on a small temple that had been erected, and which still remains, on the highest point of the hill, on the spot where the holy Dhurrumnath is said to have performed his painful Tupseeah.

ISBN: 978-1-907256-10-3
URL: http://abelapublishing.com/oriental-folklore-and-legends_p23332648.htm

Oriental Folklore and Legends cover

Oriental Folklore and Legends cover