You are currently browsing the tag archive for the ‘wife’ tag.
ISSN: 2397-9607 Issue 85
In Issue 85 of the Baba Indaba Children’s Stories, Baba Indaba narrates the Russian tale of “Baba Yaga and the Girl with a Kind Heart”. A while after the death of his wife, poor peasant farmer decides to marry again, if only to give his daughter a mother. This he does but when he is out working in the fields and in the forest, all is not well at home.
What was the final outcome? Well, you’ll just have to download and read the story to find out what was really going on.
BUY ANY 4 BABA INDABA CHILDREN’S STORIES FOR ONLY $1
33% of the profit from the sale of this book will be donated to charities.
INCLUDES LINKS TO 8 FREE STORIES TO DOWNLOADS
Each issue also has a “WHERE IN THE WORLD – LOOK IT UP” section, where young readers are challenged to look up a place on a map somewhere in the world. The place, town or city is relevant to the story, on map. HINT – use Google maps.
Baba Indaba is a fictitious Zulu storyteller who narrates children’s stories from around the world. Baba Indaba translates as “Father of Stories”.
ISSN: 2397-9607 Issue 71
In Issue 71 of the Baba Indaba Children’s Stories, Baba Indaba narrates an old English folk tale about the poor charcoal burner and his wife who are on the brink of starving. The King takes pity on them and gives them shelter but lays down one condition. If the condition is broken they will lose all they have been given. What was the condition and was it broken? Well you’ll have to download and read the story to find out what happened.
Each issue also has a “Where in the World – Look it Up” section, where young readers are challenged to look up a place on a map somewhere in the world. The place, town or city is relevant to the story, on map. HINT – use Google maps.
INCLUDES LINKS TO 8 FREE DOWNLOADS
Baba Indaba is a fictitious Zulu storyteller who narrates children’s stories from around the world. Baba Indaba translates as “Father of Stories”.
In Issue 59 of the Baba Indaba Children’s Stories, Baba Indaba narrates the European folktale of how gullible people in the world are. A poor farm laborer, sends his wife to market to sell their last hen. But then starts the story of how he and his wife used the gullibility of people to trade their way to a more comfortable life. But just how did they do it? Download and read the story to find out how.
This issue also has a “Where in the World – Look it Up” section, where young readers are challenged to look up a place on a map somewhere in the world. The place, town or city is relevant to the story, on map. HINT – use Google maps.
INCLUDES LINKS TO 8 FREE DOWNLOADS
Baba Indaba is a fictitious Zulu storyteller who narrates children’s stories from around the world. Baba Indaba translates as “Father of Stories”.
During the winter there was very little fighting. In the spring the Indians did not fight with any spirit. They had begun to get tired of the war. Many wished for peace. The Narragansetts who had been helping in the war had suffered a terrible defeat from the English.
The English began to understand better the Indian method of fighting. They attacked the Indians wherever they could find them. They surprised several large forces of Indians in different places. Then it began to look as if Philip and the old warriors were right and the young warriors were wrong.
Several sachems had been killed. The Indians had no stores of corn. The English tore up every field that the Indians planted. Finally, the Indians gave up hope. They were being starved out. During the summer of 1676AD, large numbers of them surrendered to the whites.
Philip was not seen from the time he swam across Narragansett Bay until in July, 1676AD, when he returned to his old home at Mount Hope. His wife and son had been captured earlier in the spring, and he knew that the cause of the Indians was lost.
He wanted to see his old home once more, the place where he had lived for sixty years, but which he felt he was now going to lose forever. We can see him as he returned to his home, now desolated by war, his wigwam destroyed, his cornfield trodden down, his family taken from him, his friends taken captive in the war. He felt that the war was wrong, that his young warriors had been too hasty in starting it without making proper preparations for it. He looked into the future. It seemed very dark to him.
The war indeed was nearly over. The Wampanoags were talking about surrendering. Philip knew that surrender meant death for him. He refused even to think of it. When one of his warriors suggested it to him he killed him on the spot.
The English soon learned that Philip had returned to his old home. They surrounded him. On the twelfth day of August, 1676AD, he was shot in an ambuscade by the brother of the Indian he had killed for suggesting that he surrender.
And now, see how barbarous the English settlers could be. They cut off his hands and quartered his body, leaving it to decay on four trees. They carried his head to Plymouth, and placed it on the end of a pole. Then they appointed a public day of thanksgiving.
Philip’s wife and children were taken to the Bermudas and sold as slaves, in common with the other Indians captured in the war. Thus the Wampanoag tribe of Indians came to an end.
Philip was unjustly blamed by the Plymouth people for starting the war. They thought that he was in league with several other tribes in New England and New York, and that he intended to drive out the English if he could. That was why they fought so desperately, and at the end of the war removed the remnants of the tribe from New England. It is true that the Indians would have been obliged to move in time. Philip undoubtedly saw that, but he believed that peace was best and he urged it on his followers. The English did not know this, and the result was that Philip was held responsible for a war which he had opposed from the outset.
This ends the story of King Philip.
From: LEGENDS AND STORIES FROM MARTHA’S VINEYARD, NANTUCKET AND BLOCK ISLAND
23 stories and legends from the most famous part of America’s East Coast
We should consider the daily life of Philip very monotonous. It was the same, day by day, year in and year out, with very little change. The little village where he lived contained fewer than one hundred inhabitants. Everybody was thoroughly acquainted with everybody else.
There was no society such as we have to-day. Philip’s squaw did not dress herself up in the afternoon, and make calls on the other squaws. If she wished to talk with them she went where they were, whether it was morning, afternoon, or evening.
There were no parties, no receptions, no theaters, no art museums, no libraries, no books, no music, no fireworks, no holidays, no Sabbath. The Indians believed in a good and a bad spirit, but they had no churches or temples or service or worship or priests.
So we cannot think of Philip sitting in the best pew in church, and listening to a grand sermon, preached by the most famous minister in the country. Philip knew nothing of sermons.
He played no games that instructed his mind. He cared for only such games as would strengthen his body, increase his power of endurance, or develop his muscle or his craftiness. With the other Indians he played football, tossed quoits, wrestled, ran, and jumped.
Occasionally he engaged with them in the war dance. This was performed in a very solemn manner. It represented a war campaign, or a sham battle, as we say. First, the Indians came together from different directions. Then they marched forward stealthily and quietly, lay in ambush, awaited the coming of the enemy, suddenly jumped out and rushed upon them, slaughtered them, retreated, and finally went home. The dance ended with the reception at home, and the torturing and killing of the prisoners.
These were his amusements. His occupations were two in number: hunting and fishing.
In the fall of the year, and again in the spring, he spent about three months in hunting. In company with his brother or some close friend, he went in search of a supply of meat for the use of the family, and of skins to sell to the white men or to use for clothing.
After reaching the hunting-grounds, they built a big wigwam where they stayed at night. There also they stored the skins of the animals they had captured.
Many stories might be told of the exciting adventures they had with bears and wolves. The woods of New England contained many moose and other wild animals, and generally Philip returned to his little village with meat enough to last all winter. Frequently he brought home as many as one hundred beaver skins.
But Philip, like others, had bad luck sometimes. Now and then he lost his way in the woods, and on one or two occasions the raft on which he was taking his skins across the river upset and the results of his winter’s labor were lost.
He captured his game by shooting or snaring, or by catching it in pitfalls. When the hunting season was over he spent his time in fishing. Generally he caught his fish in nets, although occasionally he used a hook and line.
When not engaged in hunting or fishing, or attending a meeting of Indian princes, he was generally to be found near his wigwam, asleep or watching his squaw at work.
All the work around the wigwam was done by his wife or squaw. According to the Indian view she was his slave. She covered and lined the wigwam, plaited the mats and baskets, planted, tended, and harvested the corn and vegetables, cooked the food, ate the leavings, and slept on the coldest side of the wigwam.
Many Indians did not care very much for their squaws, and made their lives miserable by treating them badly, and showing them no sympathy nor love in any way whatever. But we are told that Philip was better than the other Indians in this respect. He loved his wife and treated her as a companion instead of as a slave.
Philip had no pots and kettles like ours. His wife roasted his meat by placing it on the point of a stake. She broiled it by laying it on hot coals or hot stones. She boiled it in rude vessels made of stone, earth, or wood, and heated the water by throwing hot stones into it.
Philip’s only garden tool was a hoe, made of clam shells or of a moose’s shoulder-blade fastened to a wooden handle. He also had a rude axe or hatchet made of a piece of stone, sharpened by being scraped on another stone, and tied to a wooden handle. His arrows and spears were tipped with bone or with triangular pieces of flint. These were all home-made, for Philip, like other Indians, was obliged to make his own hatchets and arrows.
Finally, Philip never went to the store to buy things to be used at home, for the Indians kept no stores. His wife raised the corn, squashes, and pumpkins, and he caught his own fish and game. These, with nuts, roots, and berries, gave him all the food he needed.
During the next twenty years many more white men came and settled on or near the lands of the Wampanoags.
In the mean time, Philip grew to manhood and received the same education that was given to the other young men of his tribe. It was very different from the education received by us to-day. The Indians had no schools. Philip did not learn his A B C’s or the multiplication table. He never learned how to read or write. He knew nothing about science, and could not even count, or keep track of time.
His education was of a different character, and was intended to make him brave, daring, hardy, and able to bear pain; for these things were thought by the Indians to be of the greatest importance.
He was taught to undergo the most horrible tortures without a word of complaint or a sign of anguish. He would beat his shins and legs with sticks, and run prickly briars and brambles into them in order to become used to pain. He would run eighty to one hundred miles in one day and back in the next two.
When he neared manhood he was blindfolded and taken into the woods far from home to a place where he had never been before.
There he was left with nothing but a hatchet, a knife, and a bow and arrows. The winter was before him, and he was expected to support himself through it. If he was unable to do so, it was better for him to die then.
Philip passed the lonely winter far away from home. Many times did he wish that he was back in his father’s wigwam where he could talk with his parents and his brothers and his friends, and know what the palefaces were doing.
But he knew that if he should return to his little village before the winter was over he would be branded as a coward, and never be considered worthy to succeed his father as sachem.
What, he, Philip, a prince, afraid? No, no, no! Of course he was not afraid. What was there to be afraid of? Had he not always lived in the woods? Still, he was a little lonely, and once in a while he wanted someone to talk with.
So Philip went to work with a will. With his hatchet he cut down some small trees, made them into poles, and placed one end of them in the ground. With his knife he cut some bark from the trees and laid it over the poles so that he had a fairly comfortable shelter from the storms and winds which he knew would soon surely come. Then he spent several days in hunting birds and wild game in the forest. With his bow and arrows he shot enough to support himself through the winter.
Many an adventure did he have. Many a time did he lie down at night without having tasted food during the whole livelong day. Many a savage beast did he see, and on several occasions he climbed trees, or crawled into caves, or ran as fast as he could, to get out of their way.
But he had a strong will. He knew that the son of the grand sachem of the Wampanoags could do anything that any other Indian had done. And so he passed the long, cold winter, bravely and without complaining.
In the spring, when his father and friends came after him, they found him well and strong. His winter’s work had made him healthy and rugged. He was taken home, and a feast was prepared in honor of Massasoit’s son who had returned to his home stronger than when he had gone away the fall before.
During the next two moons—for the Indians counted by moons and not by months as we do—Philip led an idle life. He did no work of any kind. He was taking his vacation after the hard winter life he had led alone in the woods.
But his education was not yet finished. His body had been made strong. It was next necessary to strengthen his constitution against the evil effects of poison. He again went into the forest, and daily found poisonous and bitter herbs and roots. These he bruised and put the juices into water, which he drank.
Then he drank other juices which acted as antidotes and prevented his sickness or death. He did this day after day until his constitution became used to the poisons, and he was able to drink them freely without any harm coming to him.
Then he went home. The people sang and danced and gave him another great feast. He was now considered a man and ready to marry and have a wigwam of his own.
The wedding ceremony was extremely simple. There were no presents, no flowers, no guests, no ceremony, no banquet. Philip simply asked a certain woman to come and live with him. She came and was thereafter his wife, or squaw, as the Indians called her.
We have no record of the date of his marriage, for the Indians kept no such records. We only know that it took place soon after his return from his battle with poisons in the woods.
Low and brown barns, thatched and repatched and tattered,
Where I had seven sons until to-day—
A little hill of hay your spur has scattered….
This is not Paris. You have lost the way.
You, staring at your sword to find it brittle,
Surprised at the surprise that was your plan,
Who shaking and breaking barriers not a little,
Find never more the death-door of Sedan.
Must I for more than carnage call you claimant,
Paying you a penny for each son you slay?
Man, the whole globe in gold were no repayment
For what you have lost. And how shall I repay?
What is the price of that red spark that caught me
From a kind farm that never had a name?
What is the price of that dead man they brought me?
For other dead men do not look the same.
How should I pay for one poor graven steeple
Whereon you shattered what you shall not know?
How should I pay you, miserable people,
How should I pay you everything you owe?
Unhappy, can I give you back your honour?
Though I forgave, would any man forget?
While all the great green land has trampled on her
The treason and terror of the night we met.
Not any more in vengeance or in pardon,
One old wife bargains for a bean that’s hers.
You have no word to break: no heart to harden.
Ride on and prosper. You have lost your spurs.
G. K. Chesterton 1917
From POEMS of the GREAT WAR raising funds for the Royal British Legion (the equivalent of the Returned Servicemen’s Association or Veterans Association)
A Dakota had married an Arikara woman, and by her had one child. By and by he took another wife. The first wife was jealous and pouted. When time came for the village to break camp she refused to move from her place on the tent floor. The tent was taken down but she sat on the ground with her babe on her back The rest of the camp with her husband went on.
At noon her husband halted the line. “Go back to your sister-in-law,” he said to his two brothers. “Tell her to come on and we will await you here. But hasten, for I fear she may grow desperate and kill herself.”
The two rode off and arrived at their former camping place in the evening. The woman still sat on the ground. The elder spoke:
“Sister-in-law, get up. We have come for you. The camp awaits you.”
She did not answer, and he put out his hand and touched her head. She had turned to stone!
The two brothers lashed their ponies and came back to camp. They told their story, but were not believed. “The woman has killed herself and my brothers will not tell me,” said the husband. However, the whole village broke camp and came back to the place where they had left the woman. Sure enough, she sat there still, a block of stone.
The Indians were greatly excited. They chose out a handsome pony, made a new travois and placed the stone in the carrying net. Pony and travois were both beautifully painted and decorated with streamers and colors. The stone was thought “wakan” (holy), and was given a place of honor in the center of the camp. Whenever the camp moved the stone and travois were taken along. Thus the stone woman was carried for years, and finally brought to Standing Rock Agency, and now rests upon a brick pedestal in front of the Agency office. From this stone Standing Rock Agency derives its name.
An excerpt from Andrew Lang’s RED FAIRY BOOK
THERE was once upon a time a fisherman, who lived hard by a palace and fished for the King’s table. One day he was out fishing, but caught nothing at all. Let him do what he might with rod and line, there was never even so much as a sprat on his hook; but when the day was well nigh over, a head rose up out of the water, and said: `If you will give me what your wife shows you when you go home, you shall catch fish enough.’
So the man said `Yes’ in a moment, and then he caught fish in plenty; but when he got home at night, and his wife showed him a baby which had just been born, and fell a-weeping and wailing when he told her of the promise which he had given, he was very unhappy.
All this was soon told to the King up at the palace, and when he heard what sorrow the woman was in, and the reason of it, he said that he himself would take the child and see if he could not save it. The baby was a boy, and the King took him at once and brought him up as his own son until the lad grew up. Then one day he begged to have leave to go out with his father to fish; he had a strong desire to do this, he said. The King was very unwilling to permit it, but at last the lad got leave. He stayed with his father, and all went prosperously and well with them the whole day, until they came back to land in the evening. Then the lad found that he had lost his pocket-handkerchief, and would go out in the boat after it; but no sooner had he got into the boat than it began to move off with him so quickly that the water foamed all round about, and all that the lad did to keep the boat back with the oars was done to no purpose, for it went on and on the whole night through, and at last he came to a white strand that lay far, far away. There he landed, and when he had walked on for some distance he met an old man with a long white beard.
`What is the name of this country?’ said the youth.
`Whiteland,’ answered the man, and then he begged the youth to tell him whence he came and what he was going to do, and the youth did so.
`Well, then,’ said the man, `if you walk on farther along the seashore here, you will come to three princesses who are standing in the earth so that their heads alone are out of it. Then the first of them will call you—she is the eldest—and will beg you very prettily to come to her and help her, and the second will do the same, but you must not go near either of them. Hurry past, as if you neither saw nor heard them; but you shall go to the third and do what she bids you; it will bring you good fortune.’
When the youth came to the first princess, she called to him and begged him to come to her very prettily, but he walked on as if he did not even see her, and he passed by the second in the same way, but he went up to the third.
`If thou wilt do what I tell thee, thou shalt choose among us three,’ said the Princess.
So the lad said that he was most willing, and she told him that three Trolls had planted them all three there in the earth, but that formerly they had dwelt in the castle which he could see at some distance in the wood.
`Now,’ she said, `thou shalt go into the castle, and let the Trolls beat thee one night for each of us, and if thou canst but endure that, thou wilt set us free.’
`Yes,’ answered the lad, `I will certainly try to do so.’
`When thou goest in,’ continued the Princess, `two lions will stand by the doorway, but if thou only goest straight between them they will do thee no harm; go straight forward into a small dark chamber; there thou shalt lie down. Then the Troll will come and beat thee, but thou shalt take the flask which is hanging on the wall, and anoint thyself wheresoever he has wounded thee, after which thou shalt be as well as before. Then lay hold of the sword which is hanging by the side of the flask, and smite the Troll dead.’
So he did what the Princess had told him. He walked straight in between the lions just as if he did not see them, and then into the small chamber, and lay down on the bed.
The first night a Troll came with three heads and three rods, and beat the lad most unmercifully; but he held out until the Troll was done with him, and then he took the flask and rubbed himself. Having done this, he grasped the sword and smote the Troll dead.
In the morning when he went to the sea-shore the Princesses were out of the earth as far as their waists.
The next night everything happened in the same way, but the Troll who came then had six heads and six rods, and he beat him much more severely than the first had done but when the lad went out of doors next morning, the Princesses were out of the earth as far as their knees.
On the third night a Troll came who had nine heads and nine rods, and he struck the lad and flogged him so long, that at last he swooned away; so the Troll took him up and flung him against the wall, and this made the flask of ointment fall down, and it splashed all over him, and he became as strong as ever again.
Then, without loss of time, he grasped the sword and struck the Troll dead, and in the morning when he went out of the castle the Princesses were standing there entirely out of the earth. So he took the youngest for his Queen, and lived with her very happily for a long time.
At last, however, he took a fancy to go home for a short time to see his parents. His Queen did not like this, but when his longing grew so great that he told her he must and would go, she said to him:
`One thing shalt thou promise me, and that is, to do what thy father bids thee, but not what thy mother bids thee,’ and this he promised.
So she gave him a ring, which enabled him who wore it to obtain two wishes.
He wished himself at home, and instantly found himself there; but his parents were so amazed at the splendour of his apparel that their wonder never ceased.
When he had been at home for some days his mother wanted him to go up to the palace, to show the King what a great man he had become.
The father said, `No; he must not do that, for if he does we shall have no more delight in him this time; `but he spoke in vain, for the mother begged and prayed until at last he went.
When he arrived there he was more splendid, both in raiment and in all else, than the other King, who did not like it, and said:
`Well, you can see what kind of Queen mine is, but I can’t see yours. I do not believe you have such a pretty Queen as I have.’
`Would to heaven she were standing here, and then you would be able to see!’ said the young King, and in an instant she was standing there.
But she was very sorrowful, and said to him, `Why didst thou not remember my words, and listen only to what thy father said? Now must I go home again at once, and thou hast wasted both thy wishes.’
Then she tied a ring in his hair, which had her name upon it, and wished herself at home again.
And now the young King was deeply afflicted, and day out and day in went about thinking of naught else but how to get back again to his Queen. `I will try to see if there is any place where I can learn how to find Whiteland,’ he thought, and journeyed forth out into the world.
When he had gone some distance he came to a mountain, where he met a man who was Lord over all the beasts in the forest —for they all came to him when he blew a horn which he had. So the King asked where Whiteland was.
`I do not know that,’ he answered, `but I will ask my beasts.’ Then he blew his horn and inquired whether any of them knew where Whiteland lay, but there was not one who knew that.
So the man gave him a pair of snow shoes. `When you have these on,’ he said, `you will come to my brother, who lives hundreds of miles from here; he is Lord over all the birds in the air—ask him. When you have got there, just turn the shoes so that the toes point this way, and then they will come home again of their own accord.’
When the King arrived there he turned the shoes as the Lord of the beasts had bidden him, and they went back.
And now he once more asked after Whiteland, and the man summoned all the birds together, and inquired if any of them knew where Whiteland lay. No, none knew this. Long after the others there came an old eagle. He had been absent ten whole years, but he too knew no more than the rest.
`Well, well,’ said the man, `then you shall have the loan of a pair of snow shoes of mine. If you wear them you will get to my brother, who lives hundreds of miles from here. He is Lord of all the fish in the sea—you can ask him. But do not forget to turn the shoes round.’
The King thanked him, put on the shoes, and when he had got to him who was Lord of all the fish in the sea, he turned the snow shoes round, and back they went just as the others had gone, and he asked once more where Whiteland was.
The man called the fish together with his horn, but none of them knew anything about it. At last came an old, old pike, which he had great difficulty in bringing home to him.
When he asked the pike, it said, `Yes, Whiteland is well known to me, for I have been cook there these ten years. To-morrow morning I have to go back there, for now the Queen, whose King is staying away, is to marry someone else.’
`If that be the case I will give you a piece of advice,’ said the man. `Not far from here on a moor stand three brothers, who have stood there a hundred years fighting for a hat, a cloak, and a pair of boots; if anyone has these three things he can make himself invisible, and if he desires to go to any place, he has but to wish and he is there. You may tell them that you have a desire to try these things, and then you will be able to decide which of the men is to have them.’
So the King thanked him and went, and did what he had said.
`What is this that you are standing fighting about forever and ever?’ said he to the brothers; `let me make a trial of these things, and then I will judge between you.’
They willingly consented to this, but when he had got the hat, the cloak, and the boots, he said, `Next time we meet you shall have my decision,’ and hereupon he wished himself away.
While he was going quickly through the air he fell in with the North Wind.
`And where may you be going?’ said the North Wind.
`To Whiteland,’ said the King, and then he related what had happened to him.
`Well,’ said the North Wind, `you can easily go a little quicker than I can, for I have to puff and blow into every corner; but when you get there, place yourself on the stairs by the side of the door, and then I will come blustering in as if I wanted to blow down the whole castle, and when the Prince who is to have your Queen comes out to see what is astir, just take him by the throat and fling him out, and then I will try to carry him away from court.’
As the North Wind had said, so did the King. He stood on the stairs, and when the North Wind came howling and roaring, and caught the roof and walls of the castle till they shook again, the Prince went out to see what was the matter; but as soon as he came the King took him by the neck and flung him out, and then the North Wind laid hold of him and carried him off. And when he was rid of him the King went into the castle. At first the Queen did not know him, because he had grown so thin and pale from having travelled so long and so sorrowfully; but when she saw her ring she was heartily glad, and then the rightful wedding was held, and held in such a way that it was talked about far and wide.
From: Andrew Lang’s RED FAIRY BOOK
ONCE upon a time there lived a man whose one wish and prayer was to get rich. Day and night he thought of nothing else, and at last his prayers were granted, and he became very wealthy. Now being so rich, and having so much to lose, he felt that it would be a terrible thing to die and leave all his possessions behind; so he made up his mind to set out in search of a land where there was no death. He got ready for his journey, took leave of his wife, and started. Whenever he came to a new country the first question that he asked was whether people died in that land, and when he heard that they did, he set out again on his quest. At last he reached a country where he was told that the people did not even know the meaning of the word death. Our traveller was delighted when he heard this, and said:
‘But surely there are great numbers of people in your land, if no one ever dies?’
`No,’ they replied, `there are not great numbers, for you see from time to time a voice is heard calling first one and then another, and whoever hears that voice gets up and goes away, and never comes back.’
`And do they see the person who calls them,’ he asked, `or do they only hear his voice?’
`They both see and hear him,’ was the answer.
Well, the man was amazed when he heard that the people were stupid enough to follow the voice, though they knew that if they went when it called them they would never return. And he went back to his own home and got all his possessions together, and, taking his wife and family, he set out resolved to go and live in that country where the people did not die, but where instead they heard a voice calling them, which they followed into a land from which they never returned. For he had made up his own mind that when he or any of his family heard that voice they would pay no heed to it, however loudly it called.
After he had settled down in his new home, and had got everything in order about him, he warned his wife and family that, unless they wanted to die, they must on no account listen to a voice which they might someday hear calling them.
For some years everything went well with them, and they lived happily in their new home. But one day, while they were all sit-ting together round the table, his wife suddenly started up, exclaiming in a loud voice:
`I am coming! I am coming!’
And she began to look round the room for her fur coat, but her husband jumped up, and taking firm hold of her by the hand, held her fast, and reproached her, saying:
`Don’t you remember what I told you? Stay where you are unless you wish to die.’
`But don’t you hear that voice calling me?’ she answered. `I am merely going to see why I am wanted. I shall come back directly.’
So she fought and struggled to get away from her husband, and to go where the voice summoned. But he would not let her go, and had all the doors of the house shut and bolted. When she saw that he had done this, she said:
‘Very well, dear husband, I shall do what you wish, and remain where I am.’
So her husband believed that it was all right, and that she had thought better of it, and had got over her mad impulse to obey the voice. But a few minutes later she made a sudden dash for one of the doors, opened it and darted out, followed by her husband. He caught her by the fur coat, and begged and implored her not to go, for if she did she would certainly never return. She said nothing, but let her arms fall backwards, and suddenly bending herself forward, she slipped out of the coat, leaving it in her husband’s hands. He, poor man, seemed turned to stone as he gazed after her hurrying away from him, and calling at the top of her voice, as she ran:
`I am coming! I am coming!’
When she was quite out of sight her husband recovered his wits and went back into his house, murmuring:
`If she is so foolish as to wish to die, I can’t help it. I warned and implored her to pay no heed to that voice, however loudly it might call.’
Well, days and weeks and months and years passed, and nothing happened to disturb the peace of the household. But one day the man was at the barber’s as usual, being shaved. The shop was full of people, and his chin had just been covered with a lather of soap, when, suddenly starting up from the chair, he called out in a loud voice:
`I won’t come, do you hear? I won’t come!’
The barber and the other people in the shop listened to him with amazement. But again looking towards the door, he exclaimed:
`I tell you, once and for all, I do not mean to come, so go away.’
And a few minutes later he called out again:
`Go away, I tell you, or it will be the worse for you. You may call as much as you like but you will never get me to come.’
And he got so angry that you might have thought that someone was actually standing at the door, tormenting him. At last he jumped up, and caught the razor out of the barber’s hand, exclaiming:
`Give me that razor, and I’ll teach him to let people alone for the future.’
And he rushed out of the house as if he were running after someone, whom no one else saw. The barber, determined not to lose his razor, pursued the man, and they both continued running at full speed till they had got well out of the town, when all of a sudden the man fell head foremost down a precipice, and never was seen again. So he too, like the others, had been forced against his will to follow the voice that called him.
The barber, who went home whistling and congratulating himself on the escape he had made, described what had happened, and it was noised abroad in the country that the people who had gone away, and had never returned, had all fallen into that pit; for till then they had never known what had happened to those who had heard the voice and obeyed its call.
But when crowds of people went out from the town to examine the ill-fated pit that had swallowed up such numbers, and yet never seemed to be full, they could discover nothing. All that they could see was a vast plain, that looked as if it had been there since the beginning of the world. And from that time the people of the country began to die like ordinary mortals all the world over.
– a new release GBP4.99, €5.99, US$6.99, C$6.99, A$9.99